Any pattern you create before the age of seven is the root pattern. Any pattern created after the age of seven is a parasite pattern.
First you will have to work on completing with the parasite patterns and then completing with all the root patterns. The moment the parasite pattern of envy or jealousy enters your being, authenticity disappears, purposelessness disappears. Again, you fall into social conditioning and you start running behind goals like a rat. Kṛṣṇa is asking Arjuna to bring śraddha or authenticity in action to the peak possibility of what he perceives as himself and what he projects as himself, without the parasite pattern of envy, anasūyanto.
Comparison or jealousy is the root from which inauthenticity justifies itself and continues to exist in you!
When you bring yourself to your peak, there is no wastage of inner power, there are no parasite patterns that can attack you. When you waste your love, it becomes lust. When you waste your responsibility, it becomes jealousy. The lower dimensions of you are nothing but rejected parts of your higher dimensions. When your higher dimension is not materialized, your lower dimension is empowered! Continue reading “The lower dimensions of you are nothing but rejected parts of your higher dimensions. When your higher dimension is not materialized, your lower dimension is empowered!”
Next Kṛṣṇa makes an important point. Kṛṣṇa says: Those persons who execute their duties according to My injunctions and who follow this teaching faithfully with authenticity, without envy,
ye me matam idaṁ nityam anutiṣṭhanti mānavāḥ I
śraddhāvanto ‘nasūyanto mucyante ‘pi karmabhiḥ II 3.31
Here you need to understand two things. He says, ‘according to My instructions, My words, ye me matam idaṁ nityam’. It means when you enter into your being, whatever your being says is Kṛṣṇa’s words. When He says My instructions, He means the instructions from the ātman, the being.
Your life is going smoothly in spite of you, not because of you! Continue reading “A blind person until he gains his vision must have Shraddha, authenticity and lie on the operating table. He needs to allow the doctor to work on him as per doctor’s expectation on him.”
An ignorant man says to himself, ‘I shall do this action and thereby enjoy its result.’ A wise man should not unsettle this belief. Instead, he himself should set an example by performing his responsibilities diligently from the space of leadership, but without attachment. If the wise man condemns the actions performed with attachment, the ignorant person may simply decide to neglect his responsibilities.
It is like this. Can you explain to a child that his toys are not precious? No! The child will never be able to understand that. It has to grow and automatically its attachment to toys will drop when maturity happens. Similarly, the ignorant person can first do the action only with attachment. But upon seeing the wise person being unaffected by his own actions and being always blissful, naturally, the ignorant one will get curious to know the secret behind happiness. The example of the wise man will automatically pull him towards work with detachment. Continue reading “Many devotees feel they are touching a soft pillow or even feel nothing when I initiate them during energy Darshan. Basically, enlightened beings are just energy.”
In these verses, Kṛṣṇa beautifully explains what walking the talk means through His own example. He says there is nothing in the three worlds the nether world, earth or heaven, for Him to achieve. There is no duty that binds Him. Even though He has nothing to gain, lose or even to do, He is constantly engaged in action and enriching the three worlds. Why?
After Enlightenment, I came from the Himalayas to be amidst the people to enrich them with Enlightenment. I could have just stayed there happily and blissfully. But I have come here because of my responsibility to guide people with the right path of living Enlightenment.
Because people look up to Him as God, they would obviously follow the path He sets. People’s anyakāra, the expectation that world has from Kṛṣṇa is that He is God, He is Bhagavān. They would simply follow what He does. He is now responsible to fulfill even others’ image about Him for leading them on the correct path. That is Bhagavān Kṛṣṇa’s authenticity and responsibility! Continue reading “Your own suppressed part, which is yet to be realized, goes and sits in the other’s heart. When you fulfill the expectation of others, only then you realize that it is your own expectations that are fulfilled”
Kṛṣṇa talks about the practical aspects of why a leader needs to act in a responsible manner. With responsibility, you experience the space of leadership consciousness, Īśvaratva.
Responsibility is thinking, feeling, acting, responding and cognizing from the truth that you are the Source of everything!
There is a difference between the state of a leader and the status of a leader. Most of us want to attain the status of a leader but not the state. When you achieve the status of the leader, it is ego-fulfilling and you feel great. Some politicians are good examples for this. They exert the power of their position on others without even feeling responsible. They were a little more dominating and convincing than the people whom they were trying to dominate, that’s all. It is not that they were more intelligent or more capable. Continue reading “A leader with the status remains only as a slave. A leader with the state takes the responsibility to create more and more responsible leaders.”
Our Eastern Masters have declared again and again, ‘You are bliss. You are love. You are eternal bliss itself.’ When you are bliss itself, what more can you ask for? When you understand and experience this truth, you are enough unto yourself; you are completely satisfied. Nothing exists for you to achieve because you are already the ultimate you can achieve!
Existence has provided, is providing and will provide for each and every one of your needs. Your suffering, your struggle, your incompletion is only because you don’t trust that you are being provided all that you need; because you carry a deep self-doubt and consider yourself separate from Existence, who you think is your enemy.
As of now, you are running behind something out of greed, thinking you will have bliss when you possess it. Either you are running behind something out of greed or you are running away from something out of fear. You are afraid something will take away your joy, your life. Both running towards something and running away from something become irrelevant when you understand you are a part of this loving Existence, taking care of you every moment. Continue reading “Only when you trust Existence is taking care of you every moment you will be completely detached and only then, you will be completely involved.”
Our body-mind is highly influenced by our thoughts and words. The words you constantly repeat to yourself, have to be enriching you, inspiring you, exciting you and enlightening you. The words you give to you are āhara (food), what you consume to create life in you.
Bliss attracts fortune.
You may wonder, ‘Fortune can bring us bliss but how can bliss bring us fortune?’
In India, when any new activity is started, be it a business or construction or education, the first thing that we do is sit down and create the space for a few moments; we close our eyes and remain in a meditative mood. We try to bring about some kind of an energy play or transformation inside us. Of course, over the years, this has become a prayer and a ritual. That is a different issue. But the first thing that we do is sit down and try to kindle the energy flow, the space of completion in us. Continue reading “When many people take the responsibility to bring integrity and authenticity to their thinking and actions, the individual consciousness aligns and expands to affect the collective consciousness”
This metaphorical explanation in a few verses actually has a deep meaning about life, about how we connect with life, how we depend on the Universe, and how we affect the whole Universe.
Just this concept that Kṛṣṇa explains in a few verses here is explained in detail in the Chāndogyopaniṣad. Our relationship with the activity of Nature is a very deep one. Our actions are like oblations offered in a fire sacrifice. Our activities are not just movements of the limbs. When we perform a yajña, a fire sacrifice of enriching the Source, the Cosmic Energy we pour various offerings into the fire. We do so to tap the Cosmic Energy and to flow in tune with Existence, with Nature. Continue reading “When you do not enrich every person with the fruit of enriching after constantly being enriched by the sacrifice of the Existence, the Supreme, your life becomes full of sins and you live a useless, incomplete life”
A very beautiful story from the great Indian epic history, Mahābhārat:
King Yudhiṣṭra, the eldest of the Pāṇḍavas, performed a great sacrifice after the battle of Kurukṣetra was over. He gave very rich offerings to the priests and the poor. They were all impressed by the grandeur of this sacrifice. They praised him saying, ‘We have never seen such a great sacrifice in our lifetime.’
Just then, a small mongoose appeared. Half of his body was golden and the other half was brown. He rolled on the ground where the sacrifice was performed. He then exclaimed with sorrow, ‘This is no sacrifice at all. Why do you praise this sacrifice?’
The priests were aghast and angry, ‘What! You silly mongoose! Did you not see the sacrifice? Thousands of poor people have become very rich. Millions of people have been sumptuously fed. So many jewels and clothes have been distributed!’ Continue reading “Kṛṣṇa says that enriching should be practiced because everyone is part of us. Nobody is separate from us. Only then does enriching become a selfless sacrifice, yajña bhāvitaḥ.”
There are two techniques by which one can liberate oneself from attachment to work.
One is by telling oneself, ‘I am not the doer.’ By continuously reminding yourself that it is the senses and not you who is doing something, you distance yourself from the action. This is what Kṛṣṇa explains in the previous verses. The other way is by surrendering the fruits of one’s work to the Divine to the ultimate life force that is conducting this Universe. This is the technique that Kṛṣṇa talks about here.
Bhagavān says, ‘O Kaunteya, perform your work for Me and you will do it with authenticity, liberated and without attachment, tad-arthaṁ karma kaunteya mukta-saṅgaḥ samācara (3.9).’ Continue reading “Do your work with authenticity and responsibility to enrich others and yourself, surrendering the responsibility of the results to Existence because Existence loves you and understands you better than you understand yourself”
By nature, man has to work. The senses have to be engaged in some action. Even if you try and control them and do nothing externally, the very act of restraint is an action in itself. Kṛṣṇa says very beautifully, ‘By nature, the senses are tuned to be extrovert.’ ‘Extrovert’ is not something negative. Extrovert senses will always be alive, creative, active and contributing. All great creative persons took the responsibility for their extrovert senses. If you want to be wealthy, have the company of wealthy people, or make the people in your company wealthy! If you want to be spiritual, have the company of spiritual people, or make the people in your company spiritual. There is no other way. Intranalyze what I am saying.
To experience the reality of your choice in your life, you should first work to transform and enrich the reality of others around you. Kṛṣṇa says, your senses, by nature are programmed to go out! You are programmed to work, to go out. Going out can happen only in two ways: either to enrich or to swindle! Surely, swindling others is not going to transform you. Only enriching others is going to transform you. The choice is really about how to work. Here, Kṛṣṇa gives the answer to that. He says that we should perform work with devotion with authenticity in our actions, only to enrich, and without attachment to the results, karmendriyaiḥ karma-yogam asaktaḥ sa viśiṣyate (3.7). Continue reading “You have never handled the worst possibilities because of preparation. You always handled the worst possibilities because of your completion!”
Kṛṣṇa is giving you the science of creating the right inner space. Let us see how we work, or how our mind moves. In a graph of your being, material life is the horizontal line and spiritual life is the vertical line. You continuously worry about whether to choose the horizontal line or the vertical line; whether to go on this (horizontal) path, or that (vertical) path. You are always stuck somewhere on the horizontal line or somewhere on the vertical line. You try to move but you are always caught in the dilemma of whether to go this way or that way.
Mind is nothing but dilemma. Whatever you choose, whether material life or spiritual life, you will always feel you are missing the other part. You will continuously feel you are missing something. As long as you think you are the mind, as long as you live with the mind, you will have this problem of material life verses spiritual life. Just like people have goals in material life, they have goals in spiritual life too. There are so many people who say, ‘I should meditate for seven hours daily. I should become enlightened. I should become that, I should do this.’
A man who has fallen into his being, one who has dropped goals, who has tasted the beauty of purposelessness of Existence, who has realized the space of completion, who has fallen into his being, explodes in 360 degrees, in all dimensions. He simply radiates completion in all directions! Continue reading “The purpose of all great spiritual practices is for you to become ONE; for you to be complete, integrated!”