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Spirituality is the total understanding and cognition of completion with life – materially, physically, emotionally, relationally and in all senses without any incompletion and responding to life with the four tattvas, spiritual principles of integrity, authenticity, responsibility and enriching.
Every thought, every desire you have is a commitment you have given to yourself. Every thought you complete is a word you have given to you. You have to honor it. You cannot entertain any thought of fear or greed, doubt or denial because you are literally sitting under a kalpataṛu, a wish-fulfilling tree, all…
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You cannot fight life or death. They are both beyond you, out of your control. You can marvel at them and be happy and joyous.
When you understand what Kṛṣṇa is saying in these verses (2.26 – 2.30) you get over any fear of death . In fact you will celebrate death. Sometime ago, when I was delivering a discourse in India, news arrived that my father had died. I continued with the discourse. Later that night, many of our…
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Once we understand what Krishna says, that death is like changing a worn-out garment, our fears will disappear.
Kṛṣṇa continues with Sāṅkhya, the knowledge of completion: Just as man casts off his worn-out clothes and puts on new ones, the Self casts off worn-out bodies and enters newer ones, anyāni saṁyāti navāni dehī (2.22). nainaṁchindantisaśtrāṇi nainaṁdahātipāvakaḥI na cainaṁ kledayanty āpo na śoṣayati mārutaḥ II 2.23 Weapons do not cleave the Self, fire does…
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Just decide that life is for others! All the best things will be showered on you. You will get back to the space you were in when you were born, the purest space of life, the imperishable space!
Violence and killing are not merely physical acts. They are psychological compulsions acted out of incompletion in the physical realm. The ruler of a country who orders warfare against others is the violent one, even if he hides behind his throne. Violence of the mind carries on as the vāsana or desires; the essence of…
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Once a person understands that death, like birth, is merely a passage, and sees the continuity of being, the fear of losing one’s identity disappears along with fears of sin and hell.
Kṛṣṇa when slapped with shock by Arjuna, this is the right description I will give, Kṛṣṇa wakes up! The first thing that comes out from Kṛṣṇa is Sāṅkhya yogaḥ. In Sāṅkhya, you are recognized as a soul. The idea taught to you about you is – you cannot be cut by weapons, you cannot be…
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What does have existence, what is truly real, exists now, has always existed and will exist forever!
We are all made of body, mind and spirit. The body is tangible; we can feel its boundaries. When a part of the body is sick, we can feel the discomfort. As long as we feel the body working smoothly, we say we are in good health. What is unclear or unknown to us is…
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As long as we are in this present moment, we have a pure perception without any patterns, only then we are truly complete and integrated.
The best enriching philosophy on the planet Earth is Kapila’s Sāṅkhya! Do you know why? Because Kapila has no patterns. Kapila is established in completion—the space of pure perception! No patterns are involved in the processing of information through the senses. The fire is seen as the fire. Not even an iota of the idea…
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You need to realize that it is not the outside scene, but the innermost perception you carry for the outside scene, which is impacting you and giving you the experience of your reality.
A blind man was sitting in front of a huge fire with a burning stick in his hand. Somebody came and asked him, ‘What is this? Such a huge fire ! Don’t you see? What are you going to do about it?’ The blind man said, ‘Yes, yes! That is why I took this burning…
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When one understands this difference between what is eternal, nitya, and what is ephemeral, anitya, one becomes a seer and knower of Truth.
Kṛṣṇa says that the sensory experiences, mātrā-sparśhaḥ are all temporary. Feelings of hot and cold, śītoṣṇa, sweet and sour, wet and dry, experiences of pain and pleasure, sukha-duḥkha, as well as other experiences of like and dislike are all temporary, anityāḥ. These experiences do not affect the centered person who is qualified to be enlightened,…
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Sāṅkhya does not speak about God, because completion itself is given the place of God.
Please listen! Anything which does not allow, anything which stands in between you and the present moment, acting as a barrier; which does not allow you to connect completely with life and with other people in your life in the present moment, is what I call incompletion. So, the first thing you need to do…
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You were there in the past, you are in the present and you will be in the future; you do not die. You existed before birth and will remain after death. Whatever dies, can never live. Whatever lives can never die.
Sañjaya says Kṛṣṇa was smiling as He uttered these words. Kṛṣṇa must have been laughing at Arjuna. ‘You fool; you pretend to be wise and quote the scriptures.Who do you think you are quoting the scriptures to? What can you understand of what I Myself have said?’ Kṛṣṇa continues: ‘Never was there a time when…
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The first idea with which Krishna is sorting out Arjuna’s problem is Sankhya Yoga. He is a person established in the knowledge of completion!
Even though it is written here in the past tense, I feel Kṛṣṇa should always be addressed in the present tense. He is still relevant, present to each of us today. We cannot say, ‘Kṛṣṇa was’ but ‘Kṛṣṇa is’, not ‘Kṛṣṇa said’ but ‘Kṛṣṇa says.’ Once again, having lamented about what he is being forced…
KAILASA's Words of Eternal Bliss, Nithyananda!
From The Living Avatar Bhagawan Sri Nithyananda Paramashivam Satsangs & Books
KAILASA's Words of Eternal Bliss, Nithyananda! 