When thousands worship you, why do you bow down so much in front of the deities?

Now let’s experience Kailaasa’s length, breadth, depth, time, space. 

Understand. This can happen only by the tremendous surrender to Mahasadasiva. You can’t enter into His home by any demand. No! No Aushadha can work. He’s not a serpent, you put some medicine and herb and He will listen to you. No. He’s Nageshwara, He’s not Naga.

Understand. It is deep surrender and devotion and reverence, humbleness requesting – Mahadeva, please grace us. Please grace us. It is only with the tremendous humbleness and surrender, with tremendous respect, reverence, devotion.

Understand, as long as you exist in relative reality, be devoted. It is Oneness – oneness is the only currency, which works on all the 11 dimensions – Dvaita only four dimensions – bhur bhuva svaha tapa, that’s all,  not even Satya Loka. But now I’m making a statement, as long as you are in relative existence, be devoted. Yes, your Third Eye should be penetrated with the truth of Oneness, Advaita, Shuddhadvaita. But as long as you are in a relative existence, means you are to feel ‘I’ and ‘You’ – means first person and second person. As long as there’s a first person and second person – see when you decide to sit, manifest powers – Oneness is the reality, Oneness is the truth with which you manifest powers. That’s the ultimate truth.

When you are operating in relative existence, be always devoted. Devoted even to your own Oneness.

Understand, understand this word. Upanishad says – Sohamasmi. Even when I pray, I am You. Even when I am You, even when we are One, I pray to You.

Upanishad has a beautiful word – Sohamasmi – even when I am praying, I am You. So even when I am You, as long as there’s a relative reality, I pray I am devoted to You. I know You and me are one and the same, but as long as there is relative existence, till I feel there’s a skin for me and skin for you, I am devoted to You.

People ask Me, when thousands worship you, why do you bow down so much in front of the deities? And…

Understand, this is the secret. When you sit in Oneness, you should know very clearly – even when I pray I am you. When you are operating relative existence you should know – even when I am one with You I am praying. I am devoted to You.

In relative existence, always be devoted.

In reality, always be One.

Understand, duality is not ultimate. I am repeating again.

Oneness is the ultimate truth.

That does not mean in relative existence you will be arrogant. No. You will be humble. In relative existence you will be humble. That is why I say the Advaita I am teaching is Shuddha Shivadvaita – in Oneness, even when we pray we are One with You. In relative existence, even when we are one with You, we are devoted to You. Be humble, be devoted even to your own Oneness.

Sometimes when I go to devotee’s houses, I directly go to puja room and do the puja. Some of the devotees will keep My photo also. When I do the Aarti, I have to show to all. I cannot move the hand. I’ll have to show all only. They ask, what’s this Swamiji you are showing Aarti to your own photograph? What can I do? It is a symbol of my Oneness. I am devoted to THAT. Even I bow down to – see, you have both component. Your Oneness, Shuddhadvaita, and your relative existence. To which you are going to be devoted, that is going to manifest in you more and more. That is going to be strengthened in you more and more.

Kailaasa is the space of ultimate Oneness. Satchidananda, ultimate Oneness. Understand. Kailasha is the space of ultimate Oneness. And if you hear only the shabdha, you can read your mind. If you hear only the Nada of Kailaasa, you can read others’ mind.

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