न जायते म्रियते वा कदाचित्
ज्ञायं भूत्वा भविता वा न भूयः |
अजो नित्यः शाश्वतोऽयं पुराणो
न हन्यते हन्यमाने शरीरे ||Na jaayathey mriyathey vaa kadhaachith
Jnaayam bhoothvaa bhavithaa vaa na bhooyaha |
Ajo nithyaha shaashvathoyam puraano
Na hanyathey hanyamaaney shareerey ||
“It is not born, nor does it die;
It is not that having been non-existent it comes into existence;
It is unborn, eternal, ancient and ever-lasting;
Though associated with the body, it does not get killed even when the body is killed.”
– Second Chapter, twentieth verse of the Bhagavadgita.
Please understand, I am quoting the Bhagavadgita not because these lines are just Krishna’s experience, but because these lines are my own experience too! I am not trying to hide myself behind Krishna’s authority. I am declaring these words are true. Reason one: Krishna said it. Reason two: My experience. Understand, it is not only Krishna’s authority, but my own authenticity. Both stand for these words’ truth. Both stand to prove these verses are true.
KAILASA's Words of Eternal Bliss, Nithyananda! 