Please understand, now what I am revealing is, layer by layer, Akashic Records, about this one verse!

OM! If I have to expand on this, OM! The sound of whatever is, the vibration of whatever is still vibrating, vibration of whatever is still vibrant! OM! OM! OM! It has to be experienced! OM! OM! OM!

ईशावास्यमिदं सर्वं यत्किञ्च जगत्यां जगत् ।

Eeshaavaasyamidham Sarvam Yathkincha Jagathyaam Jagath |

Conclusive! “Idham Sarvam” ( इदम् सर्वं)! “Vaasyam” (वास्यम्)! No other doubts – “may be”, “must be”, “could be”, “this is what should be”, “what else can be”. No! ‘This is what is my experience. I don’t know. It is up to you.’ No! Nothing of that sort!

ईशावास्यमिदं सर्वं यत्किञ्च जगत्यां जगत् ।

Eeshaavaasyamidham Sarvam Yathkincha Jagathyaam Jagath |

Whatever you perceive as changeful inside and outside you, even when you perceive as changeful inside and outside you, it is God, Consciousness, which is beyond any change!

Listen! The different levels of understanding:

‘When there is a movement, thought-flow in you, when there is a change in you, outside also changes. So, it is called “World”.’ This is Yoga.

‘Stop the movement inside you. Inside when the movement stops, outside movements also will stop. You will perceive the world as Consciousness.’ This is Tantra.

‘Hey, listen! Even while you perceive the change inside and outside you as changeful, it is Consciousness.’ – Living Advaitha! Advaitha!

Listen! Your logic functions continuously in the form of thought, dividing, dividing, dividing, dividing, dividing, to come to conclusion. Your emotion functions in the form of including, including, including, including, to reach Completion. Only when the inclusion and conclusion merge into each other, Completion happens.

People who sacrifice conclusion for the sake of inclusion are “Poets”. Poets can be amazing inclusive people, but can never be conclusive, practical.

People who sacrifice inclusiveness for the sake of conclusion are amazing “Mathematicians”. They will be amazingly conclusive, practical. You cannot live with them. They can never make a good husband or wife. They can be amazingly conclusive, but you cannot live with them. They will be really dead. Dead means DEAD! If I have to use the word “DUD”, that will be much better! Even in the word “dead” there is a little life. The word “DUD”, where completely no life!

Listen!

The best statement ever made with the ultimate inclusiveness and conclusiveness is this one statement – ईशावास्यमिदं सर्वं यत्किञ्च जगत्यां जगत् (Eeshaavaasyamidham Sarvam Yathkincha Jagathyaam Jagath)!

The Dharma declaring its own authority!

Inclusiveness and conclusiveness in its pure form, in its pure form! Inclusiveness and conclusiveness in its pure form! No mathematician can be so conclusive as this verse. No poet can be so poetic, so inclusive than this verse.

ईशावास्यमिदं सर्वं यत्किञ्च जगत्यां जगत् ।

Eeshaavaasyamidham Sarvam Yathkincha Jagathyaam Jagath |

Whatsoever changeful there is in this ever-changing world, is all enveloped, is all personification, is all “Eesha”, Consciousness. A being who has experienced “Eesha”, has received “Eeshwathwa” as “vara”, is “Eeshwara”. Who is established in the space of “Eesha”, is “Eeshwara”.

This word “Eesha” should be understood as Consciousness, Intelligence, Consciousness Intelligence, material, subtle, cause, and all-pervasive, sustaining, support, and the reason why the universe is still bound in this form, understand? Lord, “Eesha”, is not just the source of this flower; he permeates this flower, and he envelopes this flower. For this flower to exist in the form of this flower, He is the reason. So, He is the material, He is the subtle and causal, causes this to exist. Tomorrow it may change in a different form. It may wither away. It may become a seed for another plant to happen. It may become whatever. At that time, at this moment, and earlier, the “Eesha”, the Consciousness fills all this.

Listen! This statement is the ultimate truth and the ultimate technique. A flawless truth and technique! Please listen! There are some statements, truth, but cannot be applied as technique; some statements, technique, but cannot be truth. I will give you an example:

When Ramana Maharshi says, ‘Whatever is moving is moving only by the grace of God. Without His grace, nothing can move’, it is an amazing technique. When Ramana Maharshi’s mother came to take him back to Madurai, take him back home to Madurai from Tiruvannamalai, Ramana Maharshi writes a letter, a small chit, and gives to her. In that he says, ‘Whatever happens, happens by His will. And without His will nothing can move.’ It is an amazing technique. But, please understand, it is not true! In reality, in truth, you do have Free Will. Why, He coming all the way from Madurai to Tiruvannamalai happened by Him (Ramana Maharshi)! Because, He did it! So, what He said is a technique. If you relax into that, you will realize the truth. Truth of the Free Will merging into the Cosmic Will, it is a technique, not truth.

And, same way, there are truths which cannot be used as technique. Which I tried! Annamalai Swamigal told me, ‘Atma has no pain. Atma has no suffering. Soul has no pain, no suffering.’ It is a truth, but it can’t be tried as a technique. I went and tried on my body!

There are some truths which can never be a technique. There are some techniques which can never be truth. Here, the master-stroke, the rishis know there may be some students who may not even come back to the next class. Even if you come to just one Upanishad class, they want to give you enlightenment. So, they LOAD the whole truth into this one statement. Understand, this one statement, which is all-inclusive, ultimately conclusive, which is truth and technique. If some statement has to be truth and technique, it has to be clear.

If the same statement is made – ‘The Consciousness envelopes everything’ – it can only be truth, not technique. You can’t try that in your present state. If the statement says – ‘Whatever moving IS, whatever moving WILL BE only Consciousness’ – it can be technique, not the truth immediately. The word ‘वास्यमिदं’ (vaasyamidham) – “is now” – the word ‘वास्यमिदं’ (vaasyamidham) makes this line as a truth and technique, both! Because, here, “जगत्यां जगत्” (Jagathyaam Jagath) – “whatever is moving, perceived as moving in this moving world”, whether this moving is a perception or reality, it is perceived as moving. Sometimes it really feels like it is moving. Whether you perceive it as moving, or really it is moving, it is pervaded by Consciousness, enveloped by Consciousness.

Because it is so inclusive and conclusive, it is a truth and technique, it needs to be lived as your cognition.