Three Stories, One Truth
If you understand this one truth, your whole life will be transformed. Whatever you hold in your fifth dimension, nobody can deny. When you hold the bhava, even the gods have to appear. Nobody can deny the power of Om. Om. Blessings to each and every one of you. Blessings to all the PSS participants in Kailasa Gainesville, Kailasa Tiruvannamalai, blessings to everyone. Chitsabha members, Rajasabha members, Adi Nivasiz, blessings to every one of you. Listen. Today I’m going to tell three stories. Listen carefully. I’m going to tell three stories: the story of Dhruva, the story of Markandeya, and the story of Abhirami Bhattar. These three.
Listen carefully. All three of these stories I heard, cherished, understood, and realized when I was just a five or six-year-old boy. These are great stories. I should say all three are historical happenings, not mere stories. They are history—history told to every child in the Hindu civilization.
The Story of Dhruva
Let’s begin with the story of Dhruva. You see, Dhruva was the young son of King Uttanapada. Long, long ago, once upon a time, there was a king named Uttanapada. He had two wives: the first queen, Suniti, and the second queen, Suruchi. The first queen had a son, Dhruva. One day, this son of the first queen was trying to sit on his father’s lap, the king’s lap. But the second queen, who was intensely jealous because she wanted only her own son to be the heir, did not want the first queen’s son, Dhruva, to have that position. So, she just pulled him out and declared, “Only the son born from my womb—meaning, my son only—will sit in the king’s lap. You don’t have a place here. Get out.” She threw him out.
The child was hurt very deeply. He ran to his mother, a very deeply devoted and pious queen. She was also a great devotee of Vishnu. She told him, “Don’t worry. Vishnu can give you the best place in the world, a place which nobody can stop, deny, or take away from you. Catch Vishnu.” The boy was so strong, so determined. You should know about the four great boys from the Vedas: Dhruva, Markandeya, Prahlada, and even Nachiketa. If you just know the history of these four boys, your whole life will be transformed.
Let me tell you, Dhruva was so determined, with a firm resolve. He decided to go to the forest and do tapas to attain Maha Vishnu. On the way, he met the sage Narada. Narada tried to dissuade him, saying, “Hey, you are too young for tapas. Don’t go for it. Better go back.” But the boy insisted, “No, I am going to do tapas.” Finally, Narada was so pleased, seeing the powerful way the child was resolved. So, Narada gave him initiation—mantra diksha—and taught him how to hold the bhava for Maha Vishnu. He gave him the method, and that child started to hold that bhava.
Listen. Being in bhava is what tapas is. It is living in the bhava in your fifth dimension without allowing anything to shake you, without bothering about what the physical world’s realities are. Just living in bhava in your fifth dimension is tapas. So, Dhruva decided to do intense tapas. The Bhagavatam beautifully describes that in Madhu Vana, on the banks of the Yamuna, under a Kadamba tree, he began his tapas. Even the gods were shaken by his intensity. Finally, Vishnu had to appear. There was no other way.
When you hold the bhava, even the god has to appear. Nobody can deny the power of tapas, the bhava. And that is the power of the consciousness you have.
So, listen. Dhruva touched the feet of Vishnu. And Vishnu touched the cheek of the boy, Dhruva, and blessed him. Then Vishnu asked, “What do you want? Ask me.” Dhruva said he wanted a permanent, immovable place in the universe, higher than all others, that would never be destroyed. Vishnu granted him a place as the pole star. Even now, in Hindu astrology, the pole star is called Dhruva Nakshatra, a fixed point around which all other stars revolve. All other stars go around the Dhruva Nakshatra. He also became an ideal king on earth, ruling wisely and righteously for many years, upholding dharma. After a long, glorious life, Dhruva left the earthly kingdom, united with the Lord, and finally assumed his eternal position as the Dhruva Nakshatra, the pole star.
The Story of Markandeya
Listen. The second story is of Markandeya. This is another great child. Markandeya was the son of the rishi Mrikandu. He and his wife both prayed to Mahadeva for a son. Mahadeva appeared and asked, “Do you want a son who will live only 16 years but be virtuous, wise, and pious, or a son who would live 100 years but be dull and wicked?” They were rishis. If they were politicians, they would have chosen the dull and wicked one, because politicians want only that kind of heir. But being rishis, they said, “No, no, no, no. We are very clear. Even if it is only 16 years, that’s okay. Give us a virtuous, wise, pious child.”
And then, following Paramashiva’s boon, the child was born. That child was Markandeya. He mastered the Vedas and scriptures, becoming a great devotee of Paramashiva at a very young age. He lived a very intense, spiritually disciplined life. So, when his parents told him he was going to live only 16 years, he did not collapse. He did not bother about what was going to happen in the third dimension. He didn’t go to the gym and start dieting and working out. He did not do any of that to extend his life. He did not do anything in the third dimension to make himself healthy and prolong his life. No. He straight away decided to work on the fifth dimension. He said, “I will hold on to Paramashiva.” He just held himself in the space of Paramashiva.
So powerfully did he hold Paramashiva in his fifth dimension, the ultimate dimension, the Anandamaya Kosha, that when the lord of death, Yama, sent his messengers, they could not take Markandeya’s life because of the powerful space he was holding. Then, Yama himself came and threw his noose around Markandeya’s neck. But Markandeya was holding Paramashiva inside him in such an intense bhava that Paramashiva came out of the Shivalinga which Markandeya was holding and destroyed Yama. He destroyed Yama. And Paramashiva gave Markandeya Chiranjeevi Pada, which means he will live forever, eternally. And all the devas then pleaded with Paramashiva, “Oh, Mahadeva, if Yama is not there, the world order will collapse.” Then Mahadeva said, “All right, I will give him life.” He gave life back to Yama, the lord of death, as well. And this boy, Markandeya, he became an eternal Chiranjeevi, an immortal.
The Story of Abhirami Bhattar
Then the third story. Listen to the third story: Abhirami Bhattar. There was a priest, a Shivacharya, whose name was Subramanya Iyer. He was a priest in the Thirukkadaiyur temple, a temple in Tamil Nadu. He served and worshipped Devi Abhirami, as his whole family was dedicated to worshipping Shiva and Devi. He had a very deep devotion to Devi Abhirami, and he used to see every woman as Devi herself and show them respect. One day, when he was sitting in samadhi in the temple, he was in the fifth dimension. The local king came and asked him, “Today, what is the day?” meaning the moon phase, the tithi. What is the tithi?
Abhirami Bhattar was in samadhi, so he said, “Poornima.” Actually, that day was a new moon day, Amavasya. But because the Bhattar was in samadhi, seeing the Devi and experiencing that Anandamaya Kosha, he said Pournami, the full moon day. The king was shocked and felt disrespected that this priest did not even know the tithi. He thought, “He does not know anything about Hinduism or the Hindu calendar. And he is not even respectful to me.” He declared, “If the moon doesn’t appear today, you will be killed.”
And that priest did not panic. He just sat over a fire. Actually, there was a wooden platform hanging over a burning fire. He stood on it and started singing. By the 79th verse, Devi appeared. She threw her Thadanga, her earrings, and they became the moon. The whole village saw the moon. On a new moon day, the moon appeared. The king was shocked and surrendered to Abhirami Bhattar. Understand this incident even as evidence. NASA has recorded a moon sighting on a new moon day in South India on this particular day. I will pull out that recording and give it to you guys. It is an exact match, which is a rare cosmological, astronomical happening. It has happened. It’s not a story.
The Unifying Truth of the Fifth Dimension
Now listen. You should know the truth in all these three stories. All these three stories point to one truth. Please understand, if you understand this one truth, your whole life will be transformed. The one truth in all these three stories is:
Whatever you hold in your fifth dimension will become reality. It will manifest. Nobody can change it.
So, what you hold in the fifth dimension is very important. See, the only problem is that a large number of people are stuck in the third dimension—the mediocre people. Because the mediocre are the mass, they try to destroy anyone who attempts to go a little above the third dimension to the fourth or fifth. Do not follow the mass, because many times the ‘m’ is silent. So, I’m repeating: do not follow the mass, because many times the ‘m’ is silent.
Listen. The mass lives in the third dimension. The country’s law is made only based on the third dimension. The social structure is made only based on the third dimension. Social laws are made only based on the third dimension. Schools teach only the science of the third dimension. Neither the mathematics, nor the science, nor the physics, chemistry, or biology of the fifth dimension is taught to anyone. That is why when I started teaching and revealing the fifth dimension’s physics, chemistry, biology, and math, all these third-dimension masses started trolling me. They can’t understand what I’m talking about. They’ve never been taught the basics of the fifth dimension—the physics, chemistry, biology, and math of the fifth dimension were never taught to them.
Now, I am going to teach you the language, math, physics, chemistry, biology, and the whole existential science of the fifth dimension. Listen. The fundamental truth is this: You are not a body that has a consciousness inside. No. You are a consciousness that has assumed the body. Listen again. You are not a body that has a consciousness inside. No. You are a consciousness that has assumed this body. You are not a small being trying to navigate a vast external universe. You are the infinite consciousness in which this entire universe exists, choosing which aspect of your infinite self you will experience.
I’m repeating. Listen. You are not a small being trying to navigate a vast external universe. You are the infinite consciousness in which the entire universe exists, choosing which aspect of your infinite self you will experience. This infinite consciousness has a name: Paramashiva. Listen carefully. I am introducing Paramashiva to you, which means, I am introducing you to you. Paramashiva is not just a deity sitting somewhere in a distant realm. Paramashiva is the infinite field of pure consciousness, the ground of all being, the source from which all realities emerge and into which all realities dissolve. He is a deity also, but He is the source from which everything is generated, operated, and destroyed.
Listen. You, the individual soul, are not separate from Paramashiva. The jiva is Paramashiva, temporarily focused through the lens of individuality. It is like a wave that has forgotten it is the ocean. The wave believes it is separate, limited, and vulnerable, subject to the forces of wind and tide. But the wave has never stopped being the ocean. The wave never got separated from the ocean. You never stopped being Paramashiva. This is not philosophy. Listen. I am teaching you the mechanics of the fifth dimension. I am teaching you the physical reality, the physics of the fifth dimension. I am teaching you the reality of the fifth dimension that is here, now, accessible to you this very instant. Right now, it is available.
Actually, there are 14 dimensions. I will take you step by step. For now, understand the fifth dimension. The Paramashiva dimension is here, now, accessible to you this very instant. This is not somewhere far away, not in some distant galaxy or alternate universe. No. It is straight available to you right now, here. It’s here, now. All of you, listen. It’s available to you right now, here.
The Three Layers of Your Being
You see, listen. Just as your physical body is available to you, in the same way, your mental body is available to you. Your physical layer is known to you; you know you have a body. Similarly, you know your mind—sometimes fresh, dull, excited, or depressed. That is your mental layer. In the same way, there is a bliss layer inside you, right now, available to you. These three I call the physical layer, mental layer, and bliss layer. The physical layer is the Annamaya Kosha. The mental layer is the Manomaya Kosha. The bliss layer is the Anandamaya Kosha. It’s like a three-story building.
You would have seen yesterday I described this. Somebody asked me, “Then what about Pranamaya Kosha and Vijnanamaya Kosha?” I said, “Pranamaya Kosha is nothing but the steps between the physical layer and the mental layer. Vijnanamaya Kosha is the step between the Manomaya Kosha and the Anandamaya Kosha.” So, these three are the predominant layers: Annamaya, Manomaya, and Anandamaya. The steps from Annamaya to Manomaya are Pranamaya. The steps from Manomaya to Anandamaya are Vijnanamaya. When you enter into the fifth dimension and start using it, start manifesting it, infinite possibilities begin to manifest.
The Anandamaya Kosha, the bliss layer, is the closest to the core of your being, where Paramashiva consciousness exists in causeless fullness, wholeness, and original completeness. It’s a field in which existence is known as inherently whole, poorna. Bliss here does not merely mean emotional pleasure. It does not mean excitement or happiness in the ordinary sense. I’ll give you a few references from the Hindu Shastras. The Kularnava Tantra says, “Ananda rupam akhilam jagat sthavara jangamam anandajnayate sarvam anande liyate jagat.” The entire universe of moving and unmoving things is of the nature of bliss. Everything is born from bliss, and the universe dissolves back into bliss.
The Vijnana Bhairava Tantra says, “Bhutam bhavashcha bhavyancha sarvam yatraiva tishtati tatraiva manasagatva bhairavoliyate dhruvam.” That in which past, present, and future all simultaneously abide; entering there with the mind, one surely dissolves into Bhairava. This is the Vijnana Bhairava Tantra’s definition of the bliss layer, Anandamaya Kosha. The Tantraloka describes, “Ananda shaktihi param sadhuhu purnaham atmika tasyaha sphuranam evedam vishvam param karanam.” The supreme power of bliss, that which has the nature of the complete ‘I’—its very pulsation is this universe. It is the supreme cause.
Listen. It’s a profound, quiet recognition of a wholeness so complete that the very question of lack or desire cannot even arise within it. This knowing is not information. It is not borrowed philosophy. It is not cleverness. It is the light by which reality knows itself. In the 5D world, the Anandamaya Kosha, there is no time, there is no space. There is no becoming; there is only being. There is no future to wait for. There is no past to regret. There is only the eternal now, where all things already are.
The Library of All Realities
In the 5D world, every possible version of your life exists right now. The wealthy version of you is there. The healthy version of you is there. The loved, the successful, the fulfilled version of you is there. Not as potential, not as a possibility, but as an already accomplished reality. Listen. This truth is very important for you. All of you, sit and listen intensely. In the Anandamaya Kosha, the bliss layer, the fifth dimension, every possible version of your life exists right now. The wealthy version of you is there. The healthy version of you is there. The loved, successful, fulfilled version of you is there—not as potential, not as a possibility, but as an already accomplished reality.
I will give you the physics, chemistry, biology, math, and mechanics of the fifth dimension clearly. Listen carefully. Visualize the whole fifth dimension, the 5D world, like a vast library containing every book that could ever be written. Every story, every outcome, every version of your life is a book on the shelf, complete and finished. You are not writing these books; they already exist. Your job is simply to select which book you will read, which reality you will experience. In the Anandamaya Kosha, the question itself begins to dissolve because knowing dawns.
Listen, you are not writing these books. They already exist. Your job is simply to select which book you will read, which reality you will experience, and start manifesting, reading, and experiencing it. I’m repeating: in the fifth layer, the bliss layer, the Anandamaya Kosha, all questions dissolve because the whole knowing dawns. You do not try to become whole because you know the substratum is always whole. You do not try to manufacture abundance because you know being itself is wholeness. You do not merely generate a better self-image because you awaken to that which precedes all images. This is the great secret. You are not creating anything. You are selecting from infinite pre-existing possibilities. You are not manifesting; you are choosing which already manifested reality you will experience.
When you understand this, when you can consciously enter the 5D world and operate from it, manifestation becomes instant because you are not waiting for something to be created. You are simply claiming what already is. Listen carefully. I’m revealing the mechanics of the fifth dimension. Fifth-dimensional creation has nothing to do with going anywhere to get anything. No. You just need to combine clear intention and coherent thought with a coherent brainwave pattern and a coherent heart moving into an elevated emotion, and something begins to happen. It is nothing but creating the right bhava and witnessing the witness, observing the observer, being conscious of consciousness itself. In one word, I can put it like this: Attend only to yourself, nobody else. That’s all. Focus only on yourself and nobody else. That’s all.
Listen. Thoughts are electric, and feelings are magnetic. The magnetism of the heart becomes the energy on which the intention, the sankalpa, is carried. So, you begin broadcasting a new signature into the quantum field. If it is done properly and you understand the mechanics of fifth-dimensional creation, you are not going anywhere to get anything. You are actually collapsing space and time and drawing the experience to you because you are the vortex. When there is a vibrational match between your energy and the potential that exists in the quantum field, it’s like tuning a radio dial. When you lock into that frequency, you keep revisiting that energetic signature every single day. You do not have to go anywhere. Automatically, the new job, the best job, finds you. The new house finds you. The new relationship finds you because you are the vortex drawing the experience to you.
If you are truly in the creative process, creation happens when you forget about yourself and become nobody, no one, no thing, nowhere, in no time, and you become pure consciousness. In that elegant moment of the generous present moment, all possibilities in the quantum field exist. When the brain and the body are fully in the present, that is when the creation begins. Although getting there is simple work, the mass does not do it because it is so simple, the mass never believes it. Listen. Getting there is not difficult; it is too easy, too simple. Because it is too simple, the mass does not believe it.
Collapsing Time by Shifting Frequency
Listen to this. One of the most powerful aspects of the 5D world is that time does not exist there. In the 5D dimension, everything exists in the eternal now. Past, present, and future are simultaneous. This means that what you call your future already exists in the 5D world. Listen carefully. Whatever you call your future already exists in the 5D world. The life you will be living years from now already exists right now in the dimension of infinite possibilities, the fifth dimension. You are not creating your future. Your future already exists. You are simply selecting which future you will experience.
This is why you can collapse time. You can claim a reality in the bliss layer, the fifth dimension. You are not waiting for it to be created and then appear in your future. You are claiming something that already exists, and the 3D world simply updates to reflect this reality. The speed at which a 5D reality appears in your 3D experience depends on the intensity and consistency of your bhava. So, everything boils down to the intensity of your bhava. The more completely you live from the 5D reality you have claimed, the faster the 3D world confirms it. But understand this: the moment you claim a reality in the 5D world, it is done. It is finished. It’s already yours. The appearance in 3D is simply a matter of the denser, slower dimension catching up with the higher, faster dimension.
Think of it like watching a video. When you select a video to watch, the entire video already exists on the tape. But your screen can only display it frame by frame, moment by moment. You are not creating the video as you watch it; the video is already complete. You are simply experiencing it in sequence. The same is true for your life. When you claim a reality in the 5D world, the entire reality already exists, complete and finished. Your 3D experience is simply playing it out frame by frame, moment by moment. It’s already done the instant you claim it.
Listen. In the ordinary 3D world, the Annamaya Kosha or physical layer, time appears as an absolute reality moving from past through the present to the future, where you believe you must wait for a change and that your desires exist somewhere ahead of you in an unreached future. But in the fifth dimension, the bliss layer or Anandamaya Kosha, this entire structure is revealed as an illusion. Time is not a river you float upon, but a lens through which consciousness perceives what is actually a simultaneous field of infinite possibilities. I’m repeating: in the 3D world, you feel time is a train and you are a passenger sitting in it. In the 5D world, you will realize you are the track on which time is running. Time is the train, but you are not the passenger inside the train; you are the railway track on which the train is moving.
So, in the Anandamaya Kosha, the fifth dimension, the bliss layer, this entire structure of time is revealed as an illusion. Listen. This entire structure is an illusion. Time is not a river you float upon, but a lens through which consciousness perceives what is actually a simultaneous field of infinite possibilities. Past, present, and future are not three separate realities, but three different points of focus within one already complete field of consciousness, where all versions of your life exist simultaneously right now. Each version of you—wealthy, poor, healthy, sick, loved, alone—carries its own complete timeline with its own past and future already embedded within the fifth-dimensional field, the bliss layer. When you operate from that bliss layer, you are not slowly moving toward a goal, but shifting your identification from one complete timeline to another, like changing tracks rather than pushing the same train forward.
If you are truly in the creative process, the manifestation process, the Kalpataru process, creation happens when you forget about yourself and become nobody, no one, nothing, nowhere, in no time, and you become pure consciousness. In that elegant moment of the generous present moment, all possibilities in the quantum field exist simultaneously. And when the brain and body are fully present, that is when creation begins. You are not going anywhere to get anything. You are collapsing space and time and drawing the experience to you because you are the vortex. If you sit under the Bidadi banyan tree, the Kalpa Vriksha, you will experience literally the same. That is why I insist all Adheenams and centers please take the banyan tree seed from Bidadi and plant a sapling. Keep that banyan tree in your meditation place, in your temple, in your center, in your Ashram, in your Adheenam. The Kailasa Taiwan team is right now in Adi Kailash, Bidadi. Please take the seed and plant the sapling in Taiwan. You can even keep it like a bonsai. Los Angeles has a tree. San Jose also should get one. San Jose, Oklahoma, Ohio, Houston—all temples. St. Louis, Canada—all temples, all Adheenams. Malaysia, Singapore, Guinea-Bissau—all Adheenams should have a Kalpa Vriksha on their campus. Tiruvannamalai already has it. All participants in Tiruvannamalai, whenever you get time, go and meditate under the Kalpa Vriksha in the garden, the central banyan tree. It is a sapling from the banyan tree in Adi Kailash, Bidadi. All the truths I am telling you now will become your experience there.
Listen. You are not going anywhere to get anything. You are collapsing space and time and drawing the experience to you because you are the vortex. When there is a vibrational match between your energy and the potential in the quantum field, it’s like tuning a radio dial. When you lock into that frequency, the new reality finds you.
The gap between where you are and where you want to be is not a gap in time, but a gap in frequency. Not a distance to be traveled through effort, but a station to be tuned to through consciousness.
This is what collapsing time truly means: dissolving the illusion that your desired reality is located in some future moment, rather than recognizing it as already complete in the eternal now of the Anandamaya Kosha. The moment you claim a reality in the 5D world, it is done and finished. What you experience as a delay is simply the denser dimension catching up with the higher dimension. Most people make one critical error. They enter the fifth dimension briefly, then return to the third dimension, the Annamaya Kosha or physical layer, and immediately look for 3D evidence that the shift has worked. The moment you look for 3D evidence of your 5D claim, you have left the Anandamaya Kosha and returned to the Annamaya Kosha, the physical world—the one who is waiting, rather than the one who knows. In the fifth dimension, knowing comes first, total and unwavering, and the physical appearance follows naturally, like a shadow following a body, without needing to be chased or created.
As the jiva rises through the dimensions into the bliss layer, time begins to thin, and the gap between intention and manifestation compresses. What once took years begins to take months. What once took months begins to take weeks. What once took weeks begins to take days. What once took days begins to take hours. What once took hours begins to take conscious seconds. The ancient Rishis knew this truth. They understood this precisely. That is why when they speak about Kala (time), they don’t speak of it as an absolute reality, but as a creative power of Paramashiva. At the level of the bliss layer, time becomes a tool of expression rather than a force of limitation. The jiva who has remembered its nature as Paramashiva, who understands and recognizes its nature as Paramashiva, experiences time not as moments to be endured but as a canvas upon which it paints the reality already chosen from the infinite field.
Every time you enter the bliss layer and rest in that causeless wholeness, you train the jiva to recognize itself as the source of time rather than its subject. As this recognition deepens, as the jiva increasingly rests in the knowing that all realities already exist in the eternal now, the physical world responds with what appears miraculous but is simply natural when the wave remembers it is the ocean, when the jiva remembers it is Paramashiva. This is why the bliss layer, the Anandamaya Kosha, is so powerful. It’s not merely another level where you get better manifestations. No. It is the level where the identity shifts from the struggler to the source. It’s the level where the jiva stops experiencing itself as a small, limited being and begins to recognize itself as an expression of Paramashiva.
Identifying with Your Chosen Reality
Here is something profound to understand about the bliss layer, the fifth-dimension world. Infinite versions of you already exist there. There’s a version of you who is wealthy, a version who is poor, a version who is healthy, a version who is sick, a version who is loved, a version who is alone. All of these versions are real. All of them exist right now in the 5D world. The question is not which version will come into existence. The question is: which version are you identifying with?
Most people identify with the version of themselves that matches their current 3D circumstances. If they are poor in 3D, they identify with the poor version of themselves. If they are sick in 3D, they identify with the sick version. But you have the power to shift your identification at this moment, just by conscious will. You can stop identifying with the version of you that matches your current circumstances and start identifying with the version of you that you wish to experience.
When you identify with a new version of yourself in the 5D world, in the bliss layer, you literally become that version.
This is the punchline. This is the powerful cognition. When you identify with a new version of yourself in the 5D world, in the bliss layer, you literally become that version. Your consciousness shifts to that frequency. When your consciousness shifts, your 3D experience must shift to match it. This is not about becoming someone you are not. This is about recognizing that all versions of you already exist and choosing which one you will be. This is the jiva remembering that it is Paramashiva—not becoming Paramashiva, but remembering what it has always been.
The Doorway of Bhava
Listen. The doorway, what you need to do, is Bhava, Mahabhava. Mahabhava is the technique. Everyone asks, “How do I enter into the 5D world, the bliss layer, the fifth-dimension world? How do you access this dimension where all possibilities exist?” The answer is simple and profound: you enter the 5D world through the doorway of Bhava. When you create a certain Bhava that something is already true, when you claim a reality as already existing, you are operating from the 5D world.
First, you must identify which reality you wish to experience—not what you want to create, but which already existing reality you wish to claim. Do you wish to experience the reality where you are wealthy, where you are loved, where you are healthy? You must recognize that this reality already exists in the bliss layer. It is not something you need to make happen. It is not something you need to manifest. It already is. The wealthy you already exists. The loved you already exists. These are not future possibilities; they are present realities in the dimension of infinite possibility, the fifth dimension, the Anandamaya Kosha.
You just need to claim this reality as yours. You must claim this reality as yours not through effort, not through trying to bring it to you, but by simply falling into that Bhava, that assumption. You assume this is your reality. You take it as a given fact. You accept it as already true. This Bhava is the key that unlocks the door to the 5D world, the bliss layer, the Anandamaya Kosha. When you truly assume something is yours, when you claim an already existing reality, you shift your consciousness to that frequency, to that station. And once you are tuned to that station in the Anandamaya Kosha, the 5D world, it must appear. It simply appears in your 3D experience.
This is why I say the Anandamaya Kosha is so powerful. It’s not merely another level where you get better manifestations. So, understand, once you are tuned to that station in the fifth-dimension world, it simply appears in your three-dimension experience. Now, listen. I have revealed too many powerful truths. I want all the Paramashiva Sena participants to listen to this satsang once more. There will be question-and-answer sessions by acharyas. And there will be Jivartha Sadas, the traditional Hindu debate—Vakyartha Sadas and Jivartha Sadas. Then I will lead you into this experience. I will shift you to 5D and make you manifest it. Listen. Many of you have listened, but still, these truths need to be drilled into you. So, tomorrow you will listen to this whole satsang completely. There should be a question-and-answer session, and there will be a Vakyartha Sadas. Then I will shift you all to the fifth dimension to make you all manifest it. I will shift you all to the fifth dimension and make you all manifest it. Blessings to each and every one of you. Blessings.
KAILASA's Words of Eternal Bliss, Nithyananda! 