Blessings to each and every one of you. All the participants in Kailasa. All the participants in Kailasa. Blessings to each and every one of you. All the Chits Sabha members, Rajya Sabha members, Adi Nawasi, blessings to each and every one of you. Now, all of you listen. Today, I’m going to give you eight principles—ultimate truths. With these, many of the zigzag puzzles in your life will fall into place. I’m going to teach you some of the fundamental principles that will make you manifest powers directly. It’s literally like aligning your whole consciousness and making you manifest the fifth dimension, straight.

First, you are the cosmic field that precipitates reality. You are the cosmic field that precipitates reality. Listen carefully. These individuals who invaded Hindu civilization, plundered its vast knowledge, and plagiarized it to build their own brands in modern science and psychology—all of it is stolen, misunderstood, and twisted content. Understand that first. All modern-day science—psychology, mechanics, thermodynamics, physics, chemistry, biology, you name it—I can clearly show you, including Newton’s laws, was stolen from Hindu civilization, plagiarized, and twisted. And the funny thing is, when they plagiarize and twist without enlightenment, they lose the core. That is why all these modern-day manifestation teachings fall short.

There are some 500 gurus going around teaching this manifestation, manifestation, manifestation. It’s not only the Western gurus, like those who wrote that book Secret and all that, but also many Indian gurus who studied Hinduism from the translations of Westerners like Max Müller—those who did not have shastrapramana, meaning they did not have the orthodox, traditional education of the scriptures. Listen carefully. Today, I am answering one of the biggest problems many of you participants are facing. Many participants come and tell me, “Swami G, I went to that guru. I went to this guru. I went to this organization. I went to that organization.” See, I will not comment on any specific guru, organization, or name. I will only tell you one thing.

There are many who try to teach Hinduism through practices like yoga and meditation, yet they proudly claim they have never read the Hindu scriptures. How many of you know the story I always tell about the compounder becoming a doctor in Indian villages? A doctor is formally educated and certified. The compounder, who is the doctor’s assistant, observes the doctor’s methods. He sees that for stomach pain, the doctor gives a black tablet; for knee pain, a green tablet; for a headache, a white tablet. He studies this pattern so thoroughly for five or six years. Now, he wants to start his own hospital. He goes and opens his own clinic, and a few patients might even be healed—as long as the pharmaceutical company doesn’t change the color of the pills. If the color of the pills changes, that’s all. You are dead.

In the same way, when you go to teachers who don’t have shastra pramana, or you go to an organization where they don’t have an enlightened being, you are in a mess. You are in a soup. Listen, if you go to a person who does not have enlightenment or who does not have a traditional, orthodox, formal education in the shastras, you are getting caught in someone’s strategy to become popular and rich, and you are losing your life—not just your spiritual life, but your whole life. Shastra pramana, then apta pramana, atma pramana, then pratyaksha pramana, then sakshi pramana—all these pramanas are there. Only if all five pramanas are present are you growing in the right direction. You are following the right person and going in the right direction. Even if one is missing, you are in trouble.

So listen, all the modern-day manifestation teachings—the power of now, the secret, the power of visualization, all of those—contain a great deception. The greatest deception in all modern manifestation teaching is the exhausting belief that you must somehow build, attract, or force your desires into existence from nothing. Listen, how many of you went to those kinds of organizations, read those books, or followed that modern-day psychology? How many of you have read those books and been beaten enough in your life? You have been beaten enough and now think, “Oh no, no, no, I can’t handle it anymore,” and then you came to Kailasa. Came to me. Raise your hands, let me see. Good. One good news is—you can drop your hands—one good news is that you all have been beaten enough already. So now you will not go anywhere else. You are settled. So now, listen.

Reality operates exactly like atmospheric weather. Invisible water vapor does not create rain; it precipitates into rain when dimensional conditions align perfectly. Listen, reality operates exactly like atmospheric weather. The invisible water vapor does not create rain; it precipitates into rain when dimensional conditions align perfectly. This understanding is so important for you to manifest the fifth dimension.

You are not a small person trying to change a vast world. You are the infinite field of consciousness in which all realities exist as invisible potential, waiting for precise conditions to condense into solid fact. Listen, you are not a small person trying to change a vast world. You are the infinite field of consciousness in which all realities exist as invisible potential, waiting for precise conditions to condense into a solid effect, a solid fact, a solid reality.

Your desired reality already exists in its complete, perfect form in the highest dimension of your being. It is not a possibility but an accomplished fact in the akasha field. Not tomorrow, but now. If you live in tamas, yesterday will simply continue into tomorrow. Listen, not tomorrow. Don’t think, “Tomorrow I will be that.” No, you are that today. You were that yesterday. If you understand these two points, you will continue to be that tomorrow. How many of you understand this twist? When I say, “You are that,” if you think, “Okay, maybe tomorrow I will achieve it. I will manifest, I will do tapas, and I will listen to have initiation, all that, and I will become perfect, and then tomorrow I will be that,” no, you will never get it. When I say, “You are that,” you are that now, and you were that in the past. If you understand that in the past and now you are—you were and you are that—this will continue into the future. You are that. Understand this whole twist. Unless you understand you were the ultimate in the past and you are the ultimate in the present, you will never manifest being the ultimate in the future.

So the whole work is on your past. The wealthy version of you, the healthy version of you, the fulfilled version of you—all of it exists right now as invisible frequencies in the fifth dimension, complete with their own past, present, and future. When you understand this precipitation model of reality, you stop being a beggar trying to convince life to change and recognize yourself as Paramashiva, the cosmic field itself, selecting which invisible frequency will condense into visible experience. Listen. When you understand this precipitation model of reality, you stop being a beggar trying to convince life to change. No, you become the cosmic field itself, selecting which invisible frequency will condense into visible experience.

That is why I am saying what I am teaching you is not positive thinking or wishful imagination. This is the precise science of consciousness as revealed in the Vedas and Agamas, now presented with the clarity your modern mind requires. Listen carefully, the Kalpataru science I am teaching you is not Western manifestation science. Western manifestation science is not a bull, but an ox. An ox can do everything a bull can, except for one crucial thing: producing another bull. Understand? The Kalpataru science revealed in the Vedagamas is not the manifestation science presented in the Western world. And when I say Western, I also mean some of the Eastern teachers and gurus who did not have shastra pramana and who studied Hinduism from English translations like Max Müller’s. They are all running behind the ox, thinking they can get a calf. No. An ox can do everything else other than producing another calf or creating the next generation.

“Ox science” is the right term I’ll use for the Western and Western-educated manifestation sciences. They are missing something vital because those who plagiarized were not enlightened. So, I will tell you exactly what they missed. I will show you the vital point in this clearly. In the Hindu tradition, the Sanatana Hindu Dharma, the Vedic tradition, it describes with extraordinary precision the three bodies through which consciousness operates. Each body corresponds exactly to a dimensional layer where different types of precipitation occur. So you need to understand: Precipitation. P for precipitation. P for artist. P for paradigm. Exact precipitation. Okay. Now listen.

The Taittiriya Upanishad very beautifully establishes the five koshas or sheaths: the self made of food (the physical body), the vital energy (pranic body), the mind, and the intelligence. Listen, if you understand these koshas and shariras—your inner layers—you will understand why the Vedic Kalpataru science works and why Western manifestation science does not work. It is just a simple difference between a bull and an ox, that’s all. A bull is useful to drag a bullock cart, that’s all. It may look exactly like a bull, but it cannot do one very important job. So, understand the Kalpataru science.

The sthula sharira corresponds to the gross physical body, the physical layer. The sthula sharira operates through the annamaya kosha, the physical layer, which is the densest layer where consciousness has condensed into solid matter and experience. In this 3D layer, the length dimension operates as rigid, logical thinking, believing that only mathematical cause and effect determine what can manifest. The breadth dimension manifests as reactive emotions; your inner state is dictated entirely by external circumstances. You will always be in a reactionary mode. The depth dimension holds your fundamental, inherited beliefs—the deep pressure system that determines what types of reality can form in your experience. When your consciousness operates only from the sthula sharira, you believe circumstances are more powerful than consciousness. This is the fundamental error of ordinary human existence.

Now listen. The next layer is the sukshma sharira, the subtle body, which is the mental layer corresponding to the 4D world. The sukshma sharira operates through the manomaya kosha, the mental layer, where thoughts and emotions create reality patterns. This is the 4D dimension where you begin controlling conditions through disciplined inner speech. Integrity. Integrity is not morality; it is a power manifestation mechanism. Listen. How many of you understand that integrity is not morality? It’s a power manifestation mechanism. It’s the mechanics of power manifestation. But even here, the results remain inconsistent because you oscillate between different frequency systems.

In the fourth dimension of kala (time), time becomes accessible—not chronological time, but the psychological pressure created by repetitive thought patterns. Listen, in the fourth dimension of kala, time becomes accessible, not as chronological time, but as the psychological pressure created by repetitive thought patterns.

The next layer is the karana sharira, the causal body. This is actually the bliss layer, which corresponds to the 5D world. The karana sharira operates through the anandamaya kosha, the bliss layer. This is the highest layer, where pure consciousness exists in causeless wholeness. The Mandukya Upanishad describes this causal dimension: “This is the lord of all, the knower of all, the inner controller, the source of all.” From the karana sharira, you operate in the fifth dimension of akasha, the infinite field where all possible realities exist simultaneously as completed facts. When consciousness rests in the bliss layer, you recognize that you are not in the world; the world is in you. You are not in the world; the world is in you.

The breakthrough from 3D limitation to higher-dimensional freedom occurs when you master Kala, the fourth dimension of time. This is the third point I am moving to. Listen carefully. The breakthrough from 3D limitation to higher-dimensional freedom occurs when you master Kala. Kala is not the clock on your wall or the calendar on your desk. The clock on your wall and the calendar on your desk are merely measuring devices for something far more fundamental. The revolutionary understanding is this: there is no difference between your kala and the kala of the universe. Your time and cosmic time are one and the same.

Listen to this. Time, as you experience it now, is not something happening to you. Your experience of time is what you create through your repetitive patterns of thought, emotion, and belief. Do you understand? When you repeat the same inner conversations, the same emotional reactions, and the same cognitive conclusions day after day, you are literally manufacturing psychological time. The Agamas state with absolute precision: your decision to struggle with the same patterns is your decision to swallow time. To transcend all patterns is Kala-bheda. Breaking one repetitive limitation pattern collapses time. What would normally require years can happen in months. What would take months can occur in weeks. What would take weeks can occur in days. What would take days will occur in hours. What will take hours will occur in seconds. Every time you return to your desired state, instead of reacting to physical evidence, you collapse kala and accelerate manifestation.

In the last Paramashivoham session a few days ago, I was telling you about Appar Swamigal. When he was put in the limestone furnace, he was holding the space of Paramashiva’s feet. Even though the external evidence was different, the external limitation, the physical evidence was different, he returned to his desired state immediately. The external evidence changed. Kala collapsed, and the manifestation accelerated. You become Kalabhairava, the one who devours time, rather than being devoured by it. One who runs time rather than being run by time. This is not theory. This is the precise mechanics of how consciousness transcends the limitation of linear time and begins operating from the eternal now. This is not theory; this is the precise mechanics of how consciousness transcends the limitation of linear time and begins operating from the eternal now.

Listen, I’ll tell you one small truth. Small but very profound. How many of you have seen your own mind convince you that something bad is going to happen? But when you become powerful and see that the fear is bogus, immediately your own inner conversation changes into the third person. You see, when your mind is able to convince you that there is something really, really bad about to happen, holding that fear, it will talk in the first person. But when you take over, when you become aware, conscious, powerful, and say, “Hey, this is bogus. It is an unconscious repetition. No, I’m not going to fall for it,” silently, your own inner mind will start talking about that fear in the third person. “No, no, that is like this only.” Your own mind will start talking in the third person. How many of you have observed your own mind playing the game of first person and third person to yourself in your inner dialogue? Raise your hand. Only then will you understand how your own unconscious acts almost like a demon, an independent intelligence.

Now I’m going to the next point. Listen to this carefully. Beyond the mastery of time lies the fifth dimension, akasha—space. This is the infinite field where every version of your life already exists, complete. And this is where manifestation philosophy finds its ultimate foundation. Akasha is not empty space but the living nervous system of the cosmos, the quantum field in which all possible states of reality exist simultaneously as finished facts. Science describes atoms as almost entirely energy and information; matter is only a tiny fraction. This implies physical reality is not as solid as it seems. The atoms making up your body are almost entirely empty, with the nuclei, protons, neutrons, and electrons occupying just 0.0000001% of the volume. Six zeros, then one.

Listen, I’m going to project two slides for you to explain this fourth point. Beyond the mastery of time lies the fifth dimension, akasha, space. This is where the manifest Kalpataru science finds its ultimate foundation. Listen, akasha is not empty space. As I was describing the atom, only 0.0000001% of the volume is the nucleus. If you were to remove all the atomic empty space from the matter on Earth, the entire matter of the universe could fit into a sugar cube, yet it would weigh 400 billion kilograms. It is like fitting a thousand Empire State Buildings into your coffee cup. If an atom’s nucleus were peanut-sized, the whole atom would span a baseball stadium 100,000 times larger. 99.999999% of the universe is empty space filled with pure energy.

In this field, there is no past and no future, only an eternal now where every timeline exists, complete and available for your conscious selection. You are not writing these timelines of your life; they already exist in their entirety, and your function is simply to choose which complete story you will inhabit. The wealthy timeline of your life exists with its own complete history: its own past of abundance, its own present of prosperity, and its own future of continued wealth. When you consciously identify with that timeline, you do not just get the future wealth; you get the entire coordinate system, including a reorganized past that supports your new present.

Listen, this is where I’m entering. I am not saying you can just change your future alone. I am saying you can change your past. This is where that Nithyananda Leela starts. Whatever you do with your life is drama. What Paramashiva does with your life is leela. When you operate from 3D, your whole life is a drama. When you operate from 5D, your whole life is a leela. This is why the “recreating the past” technique and process works. You are not changing history but shifting to a timeline where that history was always different. From akasha, you operate as the karana sharira, the causal body that selects reality rather than being subjected to reality. The anandamaya kosha is the experience of consciousness resting in akasha—not emotional pleasure, but the profound recognition of causeless wholeness, knowing that all possibilities are already complete.

When you operate from akasha, you are no longer one small being sending requests to a large universe. You are the field itself, consciously selecting its own experience. Listen, you are the field itself, consciously selecting its own experience. Now I am moving to the fifth point. Listen to this fifth point: the mechanics of how consciousness precipitates into reality. Now we arrive at the precise technology of how consciousness in akasha precipitates into physical reality—the exact journey from invisible potential into visible fact. Listen carefully. Now we arrive at the precise technology, the methodology of how consciousness in akasha precipitates into reality.

Level one is Amakala: the pure, unconditioned “I am.” Aham. The pure “I am” you experience during unclutching, in nirvikalpa samadhi. This is your anchor in pure consciousness, the recognition that before you are anything specific, you are the eternal “I am” of existence itself. Only when you say, “I am a man,” do you become a man. If you are just “I am,” you are existence. Amakala is consciousness resting in its own completeness, untouched by any sense of lack or need. Without this foundation, all manifestation practice becomes anxious grasping rather than a confident selection from your own infinite nature. Listen, this Shivoham process awakens the Amakala, the pure “I am,” in you.

Then, the next level, level two, is Bindu. From the pure “I am,” you attach a specific intention, which creates the Bindu: the concentrated seed point that becomes the geometric blueprint of your desired reality. Bindu is not a vague wish but a precise, crystallized inner declaration that captures the essence of your new identity. “I am one for whom abundance flows as naturally as breath.” This is a Bindu statement, a concentrated seed of a new reality. You can use the words, “I am Paramashiva. I am Paramashiva for whom abundance flows as naturally as I breathe, as I am abundance.” This is the Bindu statement, a concentrated seed of new reality. Bindu corresponds to the feeling of the wish fulfilled at its most essential, most concentrated level.

The third level is Bindu Kala: the sustained cosmic signature. When Bindu is held with unwavering consistency, it becomes Bindu Kala, a stable frequency broadcasting from your consciousness into the akashic field. This is not a momentary positive feeling but the sustained inner atmosphere, the consistent background frequency of your consciousness. Most manifestation attempts fail here because people create the Bindu but cannot maintain the Bindu Kala. They have a moment of clarity, but they cannot maintain the consistent frequency. How many of you understand this? For a moment you create it, but you are not able to maintain the consistent frequency.

Then comes Nada: the organized frequency descent. When Bindu Kala reaches sufficient intensity, it descends into Nada, an organized, rhythmic, creative force moving through the dimensional layers. Listen, this science is so powerful. After I dictated and revealed this science to my Kailasa team, I told them, “Make a book, Enlightenment for Those Who Want to Get Healthy.” A 100-page book to distribute in all hospitals freely. If patients, along with their medical treatment and care, just do this—deleting the past and rebuilding the past—99% of sick people will be healed. The remaining 1%? Why will they not be healed? You know, because they won’t practice, that’s all. But anyone who practices will manifest it.

Listen, just this morning I gave an instruction to my team. This subject which I am talking about in today’s satsang, we are going to make it into a 100-page book, Enlightenment for Those Who Seek Health. We will make that 100-page book and distribute it in all hospitals all over the world, in any secular country which is ready or open for this spirituality. We will give it freely all over the world. In the same way, using the same principle, the same truth, we are going to make a book, Enlightenment for Those Imprisoned Unfortunately, and distribute it in all jails all over the world to all the prisoners. If those who are imprisoned for some reason—whether for a crime they committed or not—if they sit in the prison and rewrite their past, the whole atmosphere will change, and they will manifest the future they want. Listen, I am talking about something very, very important and serious which I am going to do now. And in the same way, Enlightenment for the Students Who Have a Future Ahead of Them, for the youth. We will print this same 100-page book, focused on the students’ needs, and distribute it to all the schools all over the world. A billion copies for the hospitals. A billion copies of Enlightenment for Health to hospitals. A billion copies of Enlightenment for Those Who Want Freedom to all the prisons. A billion copies of Enlightenment for Those Who Want a Great Future to the youth. A billion copies, and the whole world will become an enlightened civilization. This is the way we are going to make the world enlightened: just by teaching this one science of deleting the past and rewriting the past.

Nada is the difference between scattered inner talk and disciplined inner speech. Listen, I’m teaching you now the fourth level, Nada. When Bindu Kala reaches sufficient intensity, it descends into Nada: an organized, rhythmic, creative force moving through the dimensional layers. Nada is the difference between scattered inner talk and disciplined inner speech, between occasionally thinking about your state and continuously speaking from it. At the Nada level, your inner dialogue, imagination, emotional baseline, and energetic posture align into one coherent signal pointing toward your desired reality.

Level five is Nada Kala: the will made irresistible. When Nada achieves perfect rhythmic integrity—a complete alignment between your cognition (depth), emotion (breadth), and understanding (length)—Nada Kala is born. I’m giving you the science. Listen, almost eight years ago, I taught the science of Nada, Bindu, and Amakala in the Paramashivoham program. I am teaching the science of the kalas again after almost eight years for all of you. Listen carefully. When Nada achieves perfect rhythmic integrity, a complete alignment between your cognition (depth), emotion (breadth), and understanding (length), Nada Kala is born. Nada Kala is where your single will becomes an irresistible cosmic force—not through forcing, but through perfect inner coherence that reality must match. This is where the Vedic declaration, “By the will alone,” becomes a lived experience. The Brihadaranyaka Upanishad states precisely: by uniting consciousness with its own power, the desired reality manifests instantly across all dimensions.

Listen. The next level, level six, is Shabda: the turbulent threshold. As your sustained frequency crashes into the lower dimensions, it creates shabda, energetic turbulence, as the higher frequency reorganizes lower patterns. This phase is often misinterpreted as failure. Circumstances may seem more chaotic, contradictions may appear stronger, and resistance might seem to increase. All of this is not failure but the friction of transformation—the turbulence of a higher-dimensional reality reorganizing lower-dimensional patterns. Shabda then completes the precipitation by rewriting your depth cognitions. Your cognitions change naturally. It reorganizes your breadth, so your emotions shift automatically. And finally, it updates your length, and your physical circumstances are rearranged.

Listen, how many of you, when you say, “I want to donate, I want to do something for Kailasa, Swami G, I want to do something for you,” when you come and tell me, I say, “Wait, I will tell you when to do it. I will give you the plan.” All of you listen. All you need to do is delete your past and rewrite it to come to this sixth-level dimension where this whole shabda happens, where the turbulent threshold and the mood swings all get destroyed, where your past is completely rewritten. Then I will guide your future. Only then will you also have the energy and strength to build the future. And to any Chits Sabha or Rajya Sabha members to whom I have said this, this is the reason. To anyone I told, “Wait, I’ll guide you, I’ll tell you,” I just put you in the past, meaning you need to rewrite your past. In the same way, all those who want to become adinivasia but are struggling and don’t know how, rewrite your past. All those who have already become Kailasavasis but are still struggling to achieve oneness with me, rewrite your past. This is what you need to do exactly: delete your past and rewrite your past.

So understand, there is one quality of consciousness that accelerates the entire precipitation process beyond all technique. The Agamas call it shraddha, and it is the most misunderstood principle in spiritual teaching. Shraddha is not anger, not desperation, or ordinary willpower. It is the absolute, uncompromising refusal to accept any dimensional frequency lower than your chosen coordinate in akasha. When Bhishma declared eternal brahmacharya with complete shraddha, the Puranas say, the history says, that the heavens showered flowers. This is a literal dimensional collapse. Actually, the heavens showering flowers is nothing but a dimensional collapse. When Buddha declared, “Until I become enlightened, I will not move from this seat,” the dimensional collapse happened. He became enlightened. The heavens showered. When Bhishma declared eternal celibacy, brahmacharya, with complete shraddha, the heavens showered, and a dimensional collapse happened where Bhishma’s declaration instantly reorganized all lower-dimensional patterns.

Even now, those who want to become adinivasia, Kailasavasis, sannyasis, brahmacharis, enlightened—with shraddha, you can declare right now: You are Paramashiva. You are fully enlightened. You are Paramashiva and a celibate. You are a sannyasi. You are a brahmachari. As Paramashiva, you can declare it right now with shraddha. Shraddha’s intensity works because it eliminates the gap between dimensions. When you hold your Bindu with absolute intensity, there is no space for doubt, no time for contradiction, no opportunity for the old frequency to reassert itself. The Gita declares this one-pointedness beautifully: “O descendant of the Kurus, the intellect of those who are on this path is resolute, and their aim is one-pointed, but the intellect of those who are irresolute is many-branched.”

The mechanism of shraddha I’m describing is this: ferociously refuse to let physical evidence alter your inner coordinate. Not by denying what you see, but by knowing it is simply the old frequency completing its expression. Maintain your Nada Kala regardless of how long the 3D world takes to update to match your inner reality. With shraddha, break every repetitive thought pattern that manufactures the time of limitation—not gently or gradually, but with the decisiveness of absolute commitment. This is it. There’s no plan B. This is it, over.

I will give you some practical applications. When financial pressure appears, respond as your abundant self, not your struggling self. This breaks the pattern that creates scarcity-time. When health challenges arise, speak as the one for whom vitality is natural, not as the one who fears illness. This collapses the timeline of disease. When relationships wobble, remain as the one who is inherently loved and secure, not as the one who needs validation. This dissolves the frequency of lack. The Agamas are precise: no gentle practice can open the time dimension. Only shraddha can crack kala and allow your declaration to sink into akasha as your permanent space of existence. Whenever we do any rituals in Kailasa, my sankalpa is the shraddha. That is why it brings results you don’t get anywhere else. How many of you understand this? This is the reason why Kailasa’s rituals bring immediate results.

Listen. The next point, the seventh point. Every method described today has one ultimate purpose: to shift your identity from the jiva who practices manifestation to the Paramashiva who is manifestation. From technique to nature. From technique to nature, becoming what you practice. The final, powerful cognition and recognition is this: you do not do manifestation. You are manifestation. The question is not, “How do I get what I want?” but, “Who is the version of me that already has it?” That’s all.

There are three levels of identity integration. At the shabda level, you talk about your desired reality. You affirm it, discuss it, think about it, but you remain outside, looking in. At the nada level, you speak from your desired reality. Your inner speech, imagination, and emotional atmosphere operate as if your desired state is the present fact. At the Amakala level, you are your desired reality. It has become your natural existence, your effortless identity, your default frequency. The complete recognition is that the 3D world does not respond to your desires; it responds to your identity frequency. Change the frequency completely at the level of depth, and time, space, and the world must change completely. This is the jiva remembering it is Paramashiva—not becoming something new, but recognizing what was always, already true.

When this integration is complete, what you once called “manifestation,” you now call normal life. Your miraculous no longer feels miraculous but like your obvious birthright. You are not supernormal; you are normally superb. You are no more supernormal. You are normally superb.

The conclusion of this whole session today, listen, the ultimate truth, the conclusion of today’s session, the eighth point. Step one: Recognize yourself as Paramashiva, not as a philosophy but as an actual, present identity—the infinite field in which all realities exist. This is the first step. Step two: Select your specific coordinate in akasha. This means choosing the precise version of yourself that already exists as a completed fact in the cosmic field. That’s the second step. Step three: Create your Bindu, one crystallized inner sentence capturing your new identity, your own mahavakya. “I am one for whom [your desired state] is completely natural.” You can create anything you want. Create your mahavakya. Step four is to sustain Bindu Kala. Maintain this frequency as your consistent inner atmosphere, not as an occasional practice but as a continuous background reality. This is the fourth step. Fifth step: Achieve Nada Kala. Align your inner speech, imagination, and emotions into perfect coherence with your Bindu, creating an irresistible, unified frequency. Sixth step: Apply shraddha. Refuse absolutely to let 3D evidence alter your akashic coordinate. Every return to your Bindu collapses kala. Step seven: Allow natural precipitation. Stop checking for results. Stop measuring your inner state by outer evidence. Simply live from your chosen coordinate as a present fact.

The ultimate declaration. Listen. You are not the wave seeking the ocean; you are the ocean playing at being a wave. You are not the jiva seeking Paramashiva; you are Paramashiva enjoying individuality. You are not just creating reality; you are selecting it from the infinite field of your own being. The field is infinite. Every version of your life exists, complete and finished. The selection is yours, now, in this eternal present moment, from the akasha of your own consciousness. This is how the invisible becomes visible, how Paramashiva plays at being human while remembering it never stopped being divine.

Listen. Sit and clearly see you are Paramashiva. Your past was Paramashiva. Your present is Paramashiva, the ultimate. Your future is Paramashiva, the ultimate. Do you feel it? Feel. Hey. Good. Feel. Hey baby. Dooh. Doo doo. Hoo. Feel. Hey. Hey baby. Oo. Hey. Hey. Lou. Do you. Heyoo. Hey. Hey. Heat. Heat. Ooo. Ooh. Heat. Heat. Good. Feel. Hey blue. Hey. Oh.

Blessings to all of you. Blessings. Thank you for watching, and if you found this enlightening, please give it a like, share it with your loved ones, and subscribe to stay connected with us. Don’t forget to click the bell icon to receive notifications.