Thiruvilayadal Puranam: How Shiva’s 64 Divine Plays Reveal the Science of Changing Your Past


In this Parabhava year, in order to make you all understand and experience this direct truth from the Supreme Paramashiva from different angles, please give exactly three hours a day without fail for these 18 days, from April 14th to May 1st. Today, even your life, the Supreme Paramashiva… Om Nithyanandeshwara Paramashiva Samarambham Nithyanandeshwari Parashakthi Madhyamam Asmathacharya Paryantham Vande Guru Paramparam. Om Om Om. I bow to and welcome you all on this auspicious day.

Vedic Tamil New Year Blessings

On this auspicious day of the Vedic Tamil New Year of the Parabhava year — the very day on which the Parabhava year is born — being the ultimate manifestation of the Supreme Paramashiva, we bless you all completely. May you attain Paramadvaita (Supreme Non-duality). May you attain all auspiciousness. May you attain all wealth. May you attain all bliss. Flourishing like a banyan tree, taking root like Bermuda grass, surrounded by relatives like bamboo, living generation after generation like the banana tree — may you all live a grand life. May you attain the wisdom of Paramadvaita and live as Jivan Muktas (liberated souls) with all auspiciousness and all wealth.

Fully realizing the Supreme Paramashiva, may you live expressing the powers of Paramashiva — His status, His presence, all auspiciousness, and supreme auspiciousness — from the state of Paramashivatva. I bless that in all stages, the Supreme Paramashiva fully manifests in your life and makes all good things happen. Being the ultimate manifestation of the Supreme Paramashiva, I bless you all completely. May you attain Paramadvaita. May you attain supreme auspiciousness. May you attain all auspiciousness. On this auspicious day of the Vedic New Year, to those celebrating this New Year…

…Tamil people, Bengali people, the people of Gujarat state, and the people of Kerala — to all of you, the complete blessings of the Supreme Paramashiva. May you attain Paramadvaita. All the Vedic civilization branches celebrate today the Vedic New Year. Tamils, Bengalis, Malayalis, Gujaratis — all of you are blessed by Paramashiva. As the ultimate manifestation of Paramashiva, I bless you all with Paramadvaita. May you attain all auspiciousness. May you attain all wealth. May you attain all bliss. Paramashiva’s direct message from Maha Kailasa on this auspicious Parabhava…

…Vedic Tamil New Year, and to all the Vedic civilization branches that celebrate this New Year — Gujaratis, Malayalis, Bengalis, everyone — listen to this message and live it. Listen, recreate your past, and understand how to internalize, practice, and recreate your past. When you reclaim your power to recreate your past as Paramashiva, your whole life becomes a Leela — a divine play. On this auspicious day of the Parabhava Vedic Tamil New Year, listen deeply to the direct message of the Supreme Paramashiva from Maha Kailasa: Change your past.

The Central Teaching: Change Your Past

Change the past. Understand this well. The past is not permanent and unchangeable like a black stone or a rock, as you all believe — or have been made to believe. The past can be changed. When you learn this science and change your past, the clarity, knowledge, and wisdom that arise within you are immense. Beyond all this, if you understand the science of changing this past, destroy your past as you experienced it as a human, and reconstruct it as Paramashiva…

…you will understand that your entire life is a Leela — a divine play. You will live it as a direct experience. This is the direct message and blessing from the Supreme Paramashiva to all of you in this Parabhava year. Starting today until Chitra Pournami, throughout this Chithirai festival, every day, in order for you to fully and experientially attain this one truth, the Thiruvilayadal Puranam Satsang is going to take place — designed to make you understand and experience this truth from different angles.

The Satsang: Schedule and Purpose

Every day, from 8 PM to 11 PM Indian Standard Time, for three hours, this Satsang will happen. Listen to the Thiruvilayadal Puranam completely without fail. Upon hearing it, deeply absorb it, reflect on it, put it into practice, and transform it into an experience. If you fully listen to and understand the 64 divine plays performed by the Supreme Paramashiva as Sundareshwara in Madurai, you can realize that your life itself is a divine play. Your body itself is Lord Somasundara of Madurai; He blossoms as your life breath and life, and your life itself…

…is a divine play of Lord Somasundara — realize this experientially. I completely bless that this Paramadvaita experience blossoms within you all. Make a true resolve that from today until Chitra Pournami, you will fully absorb these truths and make every effort to turn this into your life. Understand well — I have not come merely to tell you about the Thiruvilayadal Puranam, the 64 Leelas performed by Lord Sundareshwara in Madurai. Even today, permanently in your lives…

…I have come to make you experience that the divine play of Lord Sundareshwara is happening right now. Listen deeply to this Satsang from today until Pournami. Lord Sundareshwara in Madurai… Madurai is the Dwadasantha sthala. Thiruvarur is the Mooladhara sthala. Every chakra has a corresponding sthala (sacred place): the Swadhisthana sthala is Thiruvanaikaval, the Manipuraka sthala is Thiruvannamalai, the Anahata sthala is Chidambaram, the Vishuddha sthala is Kalahasti, the Ajna sthala is Kashi, the Sahasrara sthala is Maha Kailasa, and the Dwadasantha sthala is Madurai. In Madurai, which is the Dwadasantha sthala, Lord Sundareshwara…

…not only are the 64 divine plays that He gracefully performed narrated as a Purana, but their deep secrets are being revealed to you, making you realize them and making them blossom in your reality. Even now, within Madurai — which is your very body — Lord Sundareshwara Himself manifests as the life breath, blossoms as life, and you must experientially realize that your life itself is the divine play performed by Him, the divine play of Meenakshi Sundareshwarar. You will realize it. That is the purpose of this Satsang. From today…

…until Chitra Pournami — which falls on April 29th — the Satsang begins from today itself. From today onwards, every day, this Thiruvilayadal Puranam Satsang will happen. This is not merely a Satsang; it is an alchemy of enlightenment event. Deeply understand the profound secrets about this Thiruvilayadal Puranam. Fundamentally, this Purana is fully described in the Halasya Mahatmyam section of the Skanda Purana — which is among the Ashtadasa Maha Puranas (18 Great Puranas) compiled by Veda Vyasa. In this Skanda…

The Literary Foundations of the Thiruvilayadal Puranam

…Purana, in the section called Halasya Mahatmyam, it was Veda Vyasa who first elaborated upon these 64 divine plays in Sanskrit. Later, various enlightened masters, translators, and commentators expanded this work and presented it to the world. Nilakantha Dikshitar’s great epic Sivalilarnavam — based on the Halasya Mahatmyam composed in Sanskrit — consists of 22 sargas (chapters) that elaborately, ornately, and beautifully explain all 64 divine plays.

After that, in Tamil — in what is said to be the 13th century, though my personal opinion is that it must be earlier — Perumbatra Puliyur Nambi sang it as “Thiruvalavaiyudaiyar Thiruvilayadal Puranam.” Following that, Paranjothi Munivar created a great epic. Born and incarnated in Thirumaraikkadu

…Paranjothi Munivar, receiving a direct divine command from Goddess Meenakshi, gathered information together with deep inspiration and literary tradition from three most excellent texts: Silappatikaram, Sivalilarnavam, and Halasya Mahatmyam. Combining these three sources with deep literary inspiration, he created and offered the immortal great epic called Thiruvilayadal Puranam in pure Tamil, comprising 3,363 viruthappa verses. In three cantos…

…as Madurai Kandam, Koodal Kandam, and Thiruvalavai Kandam, Paranjothi Munivar has structured and presented the work in three major divisions. Keeping that text as the fundamental reference, this Satsang will unfold from today until Chitra Pournami — drawing from all four sacred sources: the Halasya Mahatmyam (part of the Skanda Purana, in Sanskrit, by Veda Vyasa), the Sivalilarnavam (by Nilakantha Dikshitar), the Thiruvalavaiyudaiyar Thiruvilayadal Puranam (by Perumbatra Puliyur Nambi), and the Thiruvilayadal Puranam (by Paranjothi Munivar in Tamil).

The 64 Divine Plays and the Shiva Tattva

All the 64 divine plays bestowed by the Lord… The Supreme Paramashiva is the master of 64 arts, the one who manifests in 64 forms. He gracefully performed the 64 divine plays in Madurai. Each of these 64 divine plays reveals an aspect of the Shiva Tattva. Just as His Ashtashta Murtis (8×8 forms) — 64 forms like Linga Murti, Lingodbhava Murti, Kala Bhairava, Virabhadra, Somaskanda, Nataraja, Dakshinamurti, Tripurantaka, Kamantaka — the Supreme Paramashiva manifests and blesses as 64 Maheshwara Murtis

…similarly, He has performed 64 Leelas here in Madurai. Looking deeply at all these 64 Leelas, each one reveals a manifestation of the Supreme Paramashiva — an aspect of the Shiva Tattva. To understand this entire epic, I will introduce some essential truths. To deeply understand the Thiruvilayadal, consider this: He played in Madurai while remaining in Maha Kailasa — appearing simultaneously in various places, in the desired form, in the desired manner, at the mere thought.

Quantum Superposition: Ancient Wisdom Meets Modern Science

Now, modern science — quantum physics — explains this using a wonderful term: Quantum Superposition. It is only now that science is beginning to understand these ultimate truths that our ancestors of the Hindu civilization, the Sanatana Hindu civilization, manifested and revealed to the world many thousands of years ago. This quantum superposition that modern-day science now talks about — not only did our ancestors explain it very beautifully, clearly, and lucidly — they also taught how…

…to make it an experience in life. Our ancestors gave us these very techniques and secrets. And understand this: neither Paranjothi Munivar, nor Vyasa, nor Nilakantha Dikshitar wrote the Thiruvilayadal Puranam from memory. They saw it — because the manifestations of the Supreme Paramashiva cannot be contained within the past. It is eternal. It exists beyond the three times — past, present, and future — and exists within all three. It is an eternal live channel. We just have to tune into it.

That is enough; that is all. Those 64 divine plays are happening even now. The things performed by the Lord from His eternal presence cannot be described within the word “past.” Past, present, and future exist only for localized events performed out of ego — Aham Bhava. They are for events happening in human lives, in the human sphere. But the inner nature — the Supreme Being, the things performed from the state of Paramashiva, performed from that eternity…

…those actions are not confined within what is called the past. It is an eternal live relay going on in the cosmos. In the Akashic records, in the universe, this divine play is happening as an eternal, permanent live broadcast. Vyasa, Nilakantha Dikshitar, Paranjothi Munivar, and Perumbatra Puliyur Nambi — in different time periods — directly witnessed that permanent eternal live broadcast and recorded it, including all the nuances, intricacies, and details that their predecessors had missed.

For example, if Vyasa missed out on one or two details — such as what kind of garland Lord Sundareshwara wore when He came to marry Goddess Uma, Mother Meenakshi, or what kind of jewelry He wore — if Vyasa left out any such deep nuances or descriptions, Nilakantha Dikshitar watched it and documented those details. If Nilakantha Dikshitar left out anything, Perumbatra Puliyur Nambi watched it and documented those details.

Paranjothi Munivar watched it completely and wrote down everything that any of them had missed. Therefore, understand well: Thiruvilayadal Puranam is not just poetry. It is truth told in poetic form. It is beyond imagination — unmixed with imagination, something that cannot be seen by a mind muddied by mental fabrications. The fifth realm, what we call the fifth dimension: length, breadth, depth, time, Akasha (space/ether) — within that fifth dimension, in eternity…

…the Leelas that occurred from eternity into this world — since a common person cannot easily understand or accept them, these four great seers tuned in and recorded them exactly as they are, as they happened — or rather, as they are happening. Because it occurred in eternity, it is an occurrence that is always current. Tuning into that eternal live broadcast, these four people, very beautifully, each outdoing the other in depth and nuance, one after the other, documented profound details.

Understand well: my devotees know very well that I am not someone who talks about old tales. It is precisely because this is not an old tale that I am talking about the Thiruvilayadal Puranam. From that day to this day, the Lord is continuously playing His divine play. It is enough if we just tune into that channel. If we tune ourselves to the Lord’s eternal live divine play, that is enough. Even now, He is performing His great play, His divine play within us.

The clarity, knowledge, and experience that our life itself is a divine play conducted by Him will come to us. We are conducting this Satsang so that everyone attains that experience. One of the Lord’s innumerable arts is eternity — what they call quantum superposition. That is, all versions of your past are available to you in quantum superposition. Whichever you choose to create collapses into reality. Paramashiva exists in infinite quantum superposition, just as quantum particles exist in all possible states simultaneously…

…until observation collapses them into specific realities. Paramashiva embodies all possible divine expressions simultaneously, spontaneously, synergistically. The key insight is this: whichever way you approach Him becomes your absolute reality. When you approach Him with devotion, He becomes the ocean of grace. When you seek Him as a teacher, He manifests as the Supreme Guru. When you need protection, He becomes the fierce guardian. This is not metaphorical — it is the literal truth of Shaiva philosophy. Paramashiva’s infinite potential collapses into specific manifestations based on the consciousness and approach of the devotee.

The 64 Thiruvilayadals represent 64 distinct quantum collapses of His infinite superposition into relational realities that the devotee’s consciousness can experience. I will say it in Tamil — understand it deeply. The Supreme Paramashiva in eternity is completely everything: all-pervading, the atom of the atom, beyond the beyond. However a devotee approaches Him, He blesses that devotee in that exact way. If one seeks the Lord wanting a Guru, He Himself manifests as the Supreme Guru. If one seeks the Lord wanting protection, He Himself manifests as Kala Bhairava.

If one seeks the Lord wanting wealth, He Himself manifests as Swarnakarshana Bhairava. Whatever we ask for, however we approach Him, He manifests exactly like that and blesses us. This manifestation is the play — the Leela. Ramakrishna beautifully says: just as the vast ocean freezes into ice during harsh winter, the Supreme Paramashiva — who is like an ocean — condenses and gives Darshan in the way we need, as soon as the chill of our devotion strikes. Just as water, upon contact with severe cold wind during harsh winter, turns into snow…

…and freezes into blocks of ice and becomes visible to the eyes — similarly, as soon as the Supreme Being is struck by the deep chill of our devotion, He manifests there in the way we desire, in the form we desire, in the nature we desire, in the state we desire, exactly as we need, doing immense good. The moment I thought of describing Sundareshwara’s divine plays — Ah! Sokka! Sundaresha! Who makes my very soul blossom! It is not imagination. He is the light beyond imagination. Even if one tries to imagine, He makes the very soul sweet…

Invocation: Prayer to Sundareshwara and Vinayaka

Sundareshwara! Sokkanatha! How will I explain your play? This is true. How will I explain what Vyasa, Nilakantha Dikshitar, Perumbatra Puliyur Nambi, and Paranjothi Munivar have all explained? My Lord! Lord Sokkanatha! You Yourself must manifest and speak. Lord Vinayaka! Jyothi Vinayaka! Elder brother to the one who rides the peacock with beautiful feathers! Son of Tripura Sundari! Bless the Thiruvilayadal Puranam. O Elephant-faced one! By your boon that brings auspiciousness, may good words spring forth. Bless the Thiruvilayadal Puranam that adorns Madurai.

O one who is pleasing to devotees! The glorious one who defeated the fierce demon Tumbimukha! The one to whom celestials bow! Bless the Thiruvilayadal Puranam. Jyothi Vinayaka! Mukkuruni Vinayaka! Stand before us and bless us. Standing in Thiruvalavai where pure wealth flows, performing the sixty-eight divine plays that captivate the mind, the God Soma Sundara who constantly sheds His presence for the devotees — I bow to your twin golden feet. Grant me the grace to think of your feet in my mind, Sri Sundaresha! Show the eternal live broadcast happening here and make me speak only the truth, Shankara! Meenakshi Sundara! Removing the path of the physician, and then…

The 64 Divine Plays of Lord Sundareshwara — Enumerated

…chasing away the curse on Airavata, establishing the city of Madurai, giving Malayadhvaja the fish-eyed virgin as a daughter, marrying Thadathagai born from his mind, dispensing justice, dancing in the Rajatha Ambalam (Silver Hall), feeding the tall food to the short hunger (Gundodara), summoning the food pit (Annakkuzhi) and also calling the river Vaigai there, O Divine One! Summoning the solitary ocean, calling Malayadhvaja and leaving the golden world, giving Ugra Kumara, providing him with the weapon of power (Sakti), discus, and a ball, and also lending him a hand, O King! Causing the vast ocean to dry up, shattering Indra’s crown, striking Mount Meru (Vadamalai), bringing out immense wealth, providing all things to the brahmin sage…

…knowing the joy and speaking — O Lord who gave a priceless gem! Drying up the sea sent by Varuna, marking Madurai’s boundaries as four towers (Sathushkuda), performing the acts of a Siddha and protecting, O Lord! Making the huge black stone elephant eat sugarcane, taking the fish (serpent) sent by the Jains, turning it into the form of Kumara, changing and folding according to the Pandyan king’s mat, O Lord! Fearing the unforgivable great blame, preventing the great sin, destroying the disciple who thought of hurting the teacher, slaughtering the celestial serpent — O one with the bull banner! Scolding the illusory cow that came to tear, giving a beautiful form to the Samantan mocked by the southern king…

…blessing with the inexhaustible purse of gold (Ulavaakkizhi) that flourishes, selling bangles in the merchant street, O First God! Firmly preaching the eight yogic powers (Ashtasiddhi), hindering the Chola king from opening the glorious gate, setting up a water booth for the army of a Pandyan king, performing alchemy and blessing — O one easily accessible to devotees! Pushing the Chola king into the pond, later giving a bag of grain to a holy devotee, acting as the previously mentioned uncle to argue a case — O pure one who makes Varaguna unite within Shiva! Showing Sivaloka to Varaguna, relieving the burden of the woodcutter, writing a holy letter (Thirumugam) and sending it to the Chera king…

…helping the musician Banan with a golden board, performing musical combat for his wife, giving breast milk to the suffering piglets, and later giving them the position of ministers, teaching the holy blackbird, granting salvation to the blameless stork! Establishing the name Alavai to the city, shooting an arrow bearing the name Sundara, giving the Sangam board that spreads the sweet fragrance of Tamil, causing Dharumi to receive the purse of gold! Bringing the arguing Nakkeerar to the shore, teaching pure Tamil through Agastya

…resolving the disputes of the expanding Tamil Sangam, resolving the dispute of Idaikkadan and blessing him, O elephant of virtues! Casting a net during japa, telling the benefit of chanting the five-letter mantra (Panchakshara) to the praising Vadavurar (Manikkavasagar), turning the strong jackals into swift horses, and making all the horses into jackals again and urging them, O Lord (Ishvara)! Carrying sand for the old woman, removing the fever that came to the king, impaling many Jains on stakes, protecting the tall Vanni tree along with the Lingam and the well, O benevolent Lord! Come and see this Thiruvilayadal Puranam — which sweetens the heart and soul just by thinking of it — in eternal live broadcast. If just thinking about it makes the heart still…

An Invitation to Experience the Eternal Live Broadcast

…how must Vyasa, Sri Nilakantha Dikshitar, Perumbatra Puliyur Nambi, and Paranjothi Munivar have seen, consumed, and experienced this in the eternal live broadcast? We are not just telling you what they saw, experienced, and told — we are showing you what they saw and experienced. You too will see, hear, experience, and attain it as a direct realization. This is the assurance we give you. Come with faith (Shraddha) every day without fail until Chitra Pournami, listen to, see, experience, and attain this eternal live divine play as a realization, and…

The Science of Changing Your Past

…may you establish yourself in Paramadvaita. In this entire Thiruvilayadal Puranam, if you understand and realize even some of these events, the philosophy, and the truths behind them — it is just like tuning in, that is all; there is nothing else to it. Just aligning ourselves to that eternal live broadcast. It is enough if you understand just a few of these ultimate truths. The first and most important truth: your past is not a rigid, frozen thing. You can change your past however you want.

If you discover the science, wisdom, and technique to change the past, surely in these Satsangs we will make you experience it very clearly. That is — if you understand and realize that supreme wisdom, that supreme secret of changing, erasing, and rewriting your past. Understand well: if you look at it from just the dimension of length, breadth, and depth in which ordinary human beings live, we can create the future as we wish. That seems believable. But…

…how is it possible to go into the past and erase, change, edit, and fix it as we wish? You might wonder how that is possible. It is possible. If we enter the space dimension that transcends time — the dimension of Akasha that transcends time — if we tune ourselves to it, the past can be changed. This is possible. This is the truth. It is to give you this that this Chithirai grand festival, Thiruvilayadal Puranam Satsang, and alchemy of enlightenment event is happening until Chitra Pournami. From today until May 1st, every day, this Thiruvilayadal Puranam Satsang…

…alchemy of enlightenment event will take place. Please attend without missing a single day. From today, April 14th, to May 1st — that is 18 days. For these 18 days, sit fully without fail and listen to this Satsang. In total, I am asking you to give only three hours a day — nothing else. Give just three hours a day. For these 18 days, you will experientially realize not only the 64 divine plays performed by the Supreme Paramashiva in Madurai, but that even your life today is a divine play being performed by the Supreme Paramashiva.

This is the assurance I give you. In the Bhagavatam, Vyasa says very beautifully: “Tava kathamritam tapta jivanam, kavibhir iditam kalmashapaham, shravana mangalam shrimad aatatam, bhuvi grinanati te bhurida janah.” Your stories are sweet to hear, sweet to tell, sweet to think about, and sweet to gather, speak, and spend time on. Whoever does any one of these, you grant them your very presence, O Lord! “Tava kathamritam tapta jivanam, kavibhir iditam kalmashapaham, bhuvi grinanati te bhurida janah.” Just thinking about it…

…makes the entire soul sweet. It is not merely thinking about the Lord’s Leelas — it is filling the soul with them. Come. By realizing the divine plays that Lord Sundareshwara, Meenakshi Sundareshwarar, is performing and has performed, let us experientially realize our life as the divine play He performs. Come. On this auspicious day when the Parabhava year Tamil New Year has blossomed, this Thiruvilayadal Puranam Satsang alchemy of enlightenment event begins. Through this, I bless that all good things may reach all of you.

Closing Blessings for All

Once again, to the Tamil people celebrating the New Year today, the Malayali people of Kerala, the Punjabi people, the Assamese people of Assam, the people of Odisha, the people of Nepal, the Sinhalese people, the people of Cambodia (the Kamboja land), the people of Laos, the Burmese people of Myanmar, the Tulu Nadu people of Karnataka, and the Kokborok people of Tripura — I bless that this New Year will bring all good things, grant all auspiciousness, and bestow Paramadvaita to all of you. May you attain Paramadvaita. May you attain all auspiciousness. Once again, I fully bless everyone.

May the Vedic path flourish and rise high. May the great Shaiva path shine. May the lineage of Paramashiva devotees prosper. May the noble Shaiva justice shine and rise all over the world. Blessing thus, for all goodness to multiply — may it rain three times a month, filled with auspiciousness; may the king rule with a just scepter; may beings live without lack; may all good things happen. Flourishing like a banyan tree, rooting like Bermuda grass, surrounded by relatives like bamboo, living generation after generation like the banana tree — I bless everyone to receive all goodness and live well. May the clouds unfailingly pour abundant rain. May the king rule with a just scepter. May beings live without lack.

May the virtues of the four Vedas rise high. May good penances and sacrifices multiply. May the noble Shaiva justice shine all over the world. Blessing thus, I bless everyone to receive the great grace of the Supreme Paramashiva, be filled in Nithyananda (eternal bliss), blossom in Nithyananda, and become Nithyananda. Be blissful.

Source: https://youtu.be/bZAUZyPED6I?si=eMcPFNmd6pEzVnhq

2 responses to “Thiruvilayadal Puranam: How Shiva’s 64 Divine Plays Reveal the Science of Changing Your Past”

  1. Swamiji, I’ve been reading and listening carefully. But if the Divine hand truly wanted to touch me, it would touch me right now — while I’m reading your message and opening my heart. Yet I feel nothing. No vibration, no light, no joy, nothing. If the hand of Paramashiva is meant to touch me, let it happen when Swamiji reads this and answers in Ashtaranga. Because when I reply to the next email, Karyngati won’t touch me. Only then will I know if this is real.

    W dniu pt., 24 kwi 2026 o 13:17 KAILASA’s Words of Eternal Bliss,

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  2. Swamiji,

    I’ve been reading and listening carefully. But if the Divine hand truly wanted to touch me, it would touch me right now — while I’m reading your message and opening my heart. Yet I feel nothing. No vibration, no light, no joy, nothing.

    If the hand of Paramashiva is meant to touch me, let it happen when Swamiji reads this and answers in Ashtaranga. Because when I reply to the next email, Karyngati won’t touch me. Only then will I know if this is real.

    Like

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