If the belief takes root that you are deeply uneducated and know nothing — if a corrupt idea comes and settles inside — who else needs to destroy your organization? The person who says, “Don’t I even have the right to sleep until 6 AM?” has not understood: that is not a right, it is surrender. Sarvagnatvam (omniscience) is your true nature — that is the good news. Society forcefully snatches it away from you — that is the bad news. But you can attain Sarvagnatvam again. I am giving you the path. Nithyanandeshwara Parama… Paramashiva Samarambham…

Nithyanandeshwari Parama Shakti Madhyamam Asmathacharya Paryantham Vande Guru Paramparam. Om Om Om. Bowing to you all, I welcome you. Welcome each and every one of you with my love and blessings. All the Paramashivasena participants in Kailasa Kinivisa, Kailasa Thiruvannamalai, Chitsabha members and Rajyasabha members, all the Kailasavasis — my blessings to each and every one of you. As Paramashiva‘s ultimate manifestation — Prarthana Murthy, Jwaraghna Murthy — I bless you all with Paramadvaita. All the Paramashivasena participants… blessing each and every one of you.

All the Chitsabha members in Kailasa Kinivisa… Balaji Srinivasan, Ma Yogeshwari, Sri Yogeshwara, Ma Jnanarupini, Ma Vedanta Yogini — blessings to all of you. Blessings to each and every one of you. And all those who offered the Chandi Homa — I accepted all your offerings. As Parashakti, Parama Shakti, I bless you all. Ma Vedanta Yogini, Ma Pratyaksha Omkarini, Ma Zhan Aihua, Ma Jun Xi, Jun Xi Xia, Ma Parandhamini, Ma Wen Caiyun — blessings to each and every one of you. As Parama Shakti Chandika Devi, I accepted the Chandi Homa you all offered and give you the boon of fulfillment of the…

…Sankalpa (intention and resolve) for which you offered the Chandi Homa. Thathasthu, thathasthu, thathasthu. Blessings to every one of you. All the Sabha members, Rajyasabha members — blessings. I want all the Chitsabha members to know: all the Chitsabha members, Sarvagna Peetha Yajamans (patrons), Kartas (doers)… every Puja and Homa offered naturally carries the Sankalpa of each Sarvagna Peetha Yajaman and Karta. So today, all of you who offered the Chandi Homa — which I accepted — I bless you all. Win with the… All the Yagna Yajamans, Chandi Homa Yajamans… Ma Vedanta Yogini, Ma Pratyaksha Omkarini, Ma Aihua, Ma Sun Xi Xia, Ma Parandhamini…

…Ma Weng Caiyun — I accepted all your offerings of Chandi Homa as Parama Shakti and give you all Sankalpa Purna Phala Siddhi (complete fulfillment of the resolved intention). As Parama Shakti, I give you the boon — thathasthu, thathasthu, thathasthu. And I also want to inform once more all the Chitsabha members: all Pujas performed in Kailasa temples carry a Nithya Sankalpa (daily resolve) made for all Chitsabha members, all the Sarvagna Peetha Yajamans and Kartas, and Ishwaras. So let all the Chitsabha members, Sarvagna Peetha Yajamans, and Kartas be informed: today you offered the Chandi Homa, which I accepted, and I give you all Purna Phala Siddhi.

The Kalpataru Science: A Proven Path to Any Result

Thathasthu. Blessings. Let us begin the Satsang on Thiruvilayadal Puranam. The opinions I shared in the satsangs over the past three days have, as usual, prompted many kinds of questions, comments, and opinions on social media. Looking at all these questions, one thing becomes clearly understandable to me: this truth must be told to you more completely and more deeply. Listen. Step by step, the entire truth — that is, by destroying and rewriting your past, shaping it as you desire, and then manifesting the life you desire in the present and the future…

…by expressing and living the life you desire — fully understand this Kalpataru science. Whether you think you want physical health, mental health, a life of sweet relationships, immense wealth, a life of enlightenment, or the ultimate experience (Paramanubhuti)…

…whatever you wish for in life — this Kalpataru science I am offering now has the power to deliver it directly to you. It is simple, it is definitely capable of yielding results, it is capable of giving permanent results, and it is powerful. Internalize this Kalpataru science. I will explain it step by step. The first thing you need to know is that this Kalpataru science I am about to give — exactly in the step-by-step manner I am giving it now — has been beautifully and directly given by the Supreme Paramashiva Himself in the Malini Vijayottara Tantra.

The Lord has graced this science in the Malini Vijayottara Tantra. Having practiced it, I have seen it as my direct experience (Anubhuti). Having given it to my disciples, devotees, and followers, it has become a direct experience for them as well. Therefore, this is a proven, time-tested science. Internalize it with a little earnestness (Shraddha). The first truth, the ultimate truth, the Mahavakya: Shivohamasi, Paramashivohamasi, Tattvamasi — You are Shiva, You are Paramashiva, You are That. You yourself are Paramashiva. When I say this word, when I tell you this truth…

“Shivohamasi”: A Cosmic Legal Opinion, Not Spiritual Poetry

…please don’t think I am giving you some example, or saying it like a spiritual poem to make you happy, to give you enthusiasm or joy, or that I am using some encouraging, motivating word to inspire you. You yourself are Paramashiva. When I say ‘Shivohamasi, Tattvamasi‘ — ‘You are Paramashiva‘ — I am not singing spiritual poems to please or encourage you. Nor to motivate you or to inflate your ego…

…am I saying these words. Regarding the true structure of your inner feeling and consciousness, I am giving you a precise and clear technical statement about the structure of consciousness — a correct cosmic legal opinion about who you are. There cannot be a mistake in a technical statement or a cosmic legal opinion. It is taken literally. Something like that — a very important declaration regarding your conscious structure…

…an accurate technical statement and cosmic legal opinion is what I am giving you now. Internalize that first. Second: creating, protecting, and dissolving this universe; rescuing it from illusion (Maya); granting the ultimate experience (Paramanubhuti); organizing the galaxies; maintaining the precise dance of atomic particles; and coordinating the rhythm of your heartbeat — that same intelligence, that same power, that same supreme intelligence is what is now listening to these words through your very awareness.

Not only the one speaking these words — the one listening is also Paramashiva. Not just now — I am not only talking to those sitting and listening in the live broadcast. I am not giving this Deeksha (initiation) only to them. I am giving Deeksha to all those who watch this video at any time. This is the truth. Understand well when I say I am the Supreme Paramashiva. The source of vitality that completely operates the universe, the primordial supreme being — that is what is now operating your heart, operating your breath, and listening to the words I am saying…

Moola Bhava: The Root Assumption That Shapes Your Life

…and trying to understand their meaning. In the Malini Vijayottara Tantra, the Supreme Paramashiva very beautifully explains how He operates through His five limitless powers. He clearly states that He has created the fundamental nature of every sentient being based on these five powers. Your original assumption — the root feeling (Moola Bhava). Rather than the word ‘Ahambhavam‘…

…the word ‘Moola Bhava‘ (root feeling or root assumption) is a slightly better word. The reason is, the moment we say Ahambhavam, most Tamil speakers immediately think of arrogance (Thimir). I am not talking about arrogance. Whatever you are considering as ‘I’ (Aham), that is Ahambhavam. Except for the supreme being which is Aham Swabhavam (your true nature), whatever else you consider as ‘I’ is indeed Ahambhavam. In English: the original assumption you have about yourself — your primary opinion, dominant opinion, root opinion. This Moola Bhava… if you dissolve from that…

…into the nature of the supreme being — which is the primordial true nature (Aadhi Swabhavam) — not only will you have an experience (Anubhuti) beyond body and mind, but even in the life you operate through body and mind, you can manifest whatever you wish to manifest. ‘He gave the intellect to look at running copper-gold alike. If looked closely, He gave the power to turn even a broken tile into copper-gold. Whether it is a tile or copper-gold, O Lord, everything is at your holy feet — He gave the devotion to surrender and live like that.’ When this Ahambhavam slips into Aham Swabhavam, all goodness is attained. All…

…goodness blossoms. Therefore, understand this science a little completely. The difference between your inner feeling of what you think of as ‘you’ and the feeling of Paramashiva is merely quantitative and dimensional — not qualitative, not in terms of quality. He has manifested us with the exact same fundamental operating mechanism and structure with which He Himself operates. That is how we feel and express ourselves. Only one small difference: thinking of ourselves as a small, limited part…

…we live in that Ahambhavam. But He lives in Aham Swabhavam. That is all — nothing else. When said very simply, the human mind often doesn’t get the faith, thinking ‘This is too good to be true.’ Then try doing what I say. If I said, ‘Swallow the root of the cactus plant whole without it touching the roof of your mouth, and your stomach ache will be cured immediately,’ you might say, ‘Aha! How can that be done? Is that even possible?’ You would think it must be a very big medicine, a great medicine. Some people would hurriedly forward it on WhatsApp to their mother-in-law: ‘You were saying you had a stomach ache for a long time, right?

Sarvagnatvam: How Society Steals Your Omniscience

He is a very good doctor, a very great medicine.’ Understand well — life is very simple and sweet. The Supreme Paramashiva operates as five immense, limitless powers. He achieves impossible things — and yet, without directly descending, acting, or involving Himself in anything. He is united as the life of lives within beings, yet He remains detached and beyond beings. This playing Supreme Being first explains to us these five limitless powers. Why is that?

I will tell you next — listen. First: Sarvagnatvam — that is, limitless knowledge. Your consciousness inherently has the power to directly and clearly understand all truths, all dimensions, and all understandings. This process of learning from the outside is not needed at all. If anyone had seen — when I was in India, when I gave this Sarvagnatva Deeksha to the students of our Gurukul and they expressed those powers — if you had seen it, you would understand what I am saying. After coming to Kailasa, when giving Deeksha…

…the chances of anyone having witnessed it are very low. Many thousands of people have seen me give Deeksha when I was in India. Those who have seen it will understand what I am saying very well. Sarvagnatvam is our Swabhavam (true nature) — immense, limitless consciousness. When approaching life just like that, Sarvagnatvam expresses itself as the true nature. But society does not like you being an omniscient being (Sarvagnar). It trembles looking at it, it fears it. Because of that, what does it do? In the name of ‘education,’ it hits you on the head with something…

…and makes you deeply believe that you are uneducated and know nothing. If that belief comes, it’s over — just like they say, ‘Doing witchcraft with one’s own money,’ or ‘Searching for a wedge to sit on.’ Sarvagnatvam exists within you — that is the good news. Society’s so-called education system, especially Macaulay‘s education system, forcibly teaches you an ignorant curriculum and, in the name of education, snatches Sarvagnatvam away from you. That is what is happening. That is what is truly happening.

True Worship: Serving the Devotee Is Serving Paramashiva

Complete blessings to the volunteer giving coffee to the devotees in Thiruvannamalai Kailasa. May you be well, dear. Just seeing someone serve the devotees makes my heart rejoice. The volunteer serving the devotees — may you be well. You gave the coffee to me. I myself drank what you just gave. The merit of giving it to me goes to you. May you be well. Whoever you serve among the devotees, you are serving the Supreme Paramashiva Himself. I myself accept it directly. May you be well. Good. Rather than standing before my eyes…

…offering camphor Arati, doing Puja, and me watching all that — if you give a glass of water, coffee, or food to the devotees, I will be a thousand times happier. I accept it a thousand times more deeply and feel joyful. May you be well. Understand well — I have built that Aadheenam only to serve the devotees. There are Sannyasis, there are Aadheenavasis… I myself am there only for that — I myself am there only to serve the devotees. It is for that one reason that this entire…

The Five Limitless Powers of Your True Nature

…Kailasa exists. Good. Understand the second power: Sarvakartrutvam — limitless creative capacity, infinite creative capacity. Your awareness’s natural, realistic power. Creating whatever you want is the Swabhavam (true nature) of your consciousness and inner feeling. Understand a little well. When I was talking about Sarvagnatvam, I was saying: ‘Sarvagnatvam is your true nature’ is the good news. ‘Society forcibly snatches it away from you’ is the bad news.

‘You can attain Sarvagnatvam again. I am giving you the way for that’ — that is the exceptionally great news. It is not a word of motivation, nor is it a metaphor. It is a straight, unseeable truth. You are Shiva. The spinning galaxies, the dance of atoms, and the striking heartbeat are all one. The sentient being that hears, and the witness called hearing — both are the source, a supreme light. The five gracious powers and the lamp that stands as the thought in the heart of all beings… to say ‘there is a difference’ is itself a statement of a higher dimension.

It is a philosophy whose method of expression never changes. Listen deeply. This Tamil Venba (poetic verse) is for Rameshwaramani — because Swamy will come just to hear Tamil. Listen deeply. Limitless creative capacity, Sarvakartrutvam — this is also your Swabhavam, your awareness’s Swabhavam. Third: Purnatvam — limitless completeness, infinite completion. Without any lack, always completely full; whatever is thought happens; expressing whatever is thought — in completeness, needing absolutely nothing from the outside, from within itself, or from something beyond itself…

…being in supreme bliss and completeness simply by virtue of its very existence — that is Purnatvam, your third quality. These are things that exist within you as your Swabhavam, as long as Ahambhavam doesn’t catch you. These are things that exist within you as Aham Swabhavam — all of these. Fourth: Nithyatvam — eternal existence. Not bound by time, having no beginning or end, without aging, metabolic change, decay, or dissolution — being eternal is your Swabhavam, Aadhi Swabhavam (primordial nature). Fifth: Vyapakatvam — being all-pervading.

Being omnipresent — not just within this physical body, but being omnipresent. Understand well. All these five manifest simultaneously, spontaneously, and synergistically as our quality. This is our Aadhi Swabhavam. While being with these five, it is when Ahambhavam catches us — when we create this Ahambhavam — that we forget and deny this Aadhi Swabhavam. How many of you understand? That is precisely when we forget and deny this Aadhi Swabhavam. Listen deeply. The bad news is…

How Ahambhavam Makes You Forget Who You Are

…you are made to forget this Aadhi Swabhavam of yours. They make you forget. You are forced and made to forget. The good news I have for you is that you can express it again. It’s not a very big task — it’s a very simple task. What needs to be done, I will teach very simply. But to convince you why you should do it, I am sitting for so long explaining it step by step. That is, the feeling (Bhava) you hold about yourself in your consciousness…

…is very, very, very important. Based on the opinion you hold about yourself — the good and bad in your daily life — your life itself manifests depending on that. How do you feel about yourself? If you are in the feeling that whatever you touch will be successful, then whatever you touch will be successful. Whatever you feel yourself as, whatever Bhava you hold, however you visualize — that is how your life manifests. Listen deeply. In your consciousness, whatever you…

…think or feel about yourself — based on that, depending on that — that is what will manifest as your life. Now, the good news is that you can change the Bhava you hold about yourself. But you cannot change your Bhava by imagining your future, by saying ‘I will be like this in the future, I will change like this, I will manifest like this.’ Understand well. Erasing the Bhava of how you think you were in your past…

…and establishing in the past — exactly in the Bhava you wish to be in now — if you create that Bhava consciously, you will manifest the person and the life you desire in the present and the future. How many of you understand this fundamental science? This fundamental truth — good. Because after this, I will be able to explain further. Understand well. Because I am living this essence of truth…

…because I live it as an experience (Anubhuti), I know it clearly. Alas! Such a simple science should be taught as a lesson to all human beings in school! If only this science alone were taught in schools, civilization — the race itself — will attain enlightenment! The race itself will attain enlightenment! We were an enlightened race like that. How many of you know? Before the British came, 40% of the entire world’s GDP belonged to India, to Bharat — to the Hindu civilization!

…and only the Hindu civilization existed, right? Even when Muslims ruled, the civilization was a Hindu civilization. And even before that, the entire GDP of the known world was with the Hindu civilization. The reason is, the civilization itself was enlightened. This Supreme Paramashiva says, right? The five states that are His manifesting nature: Purnatvam, Nithyatvam, Vyapakatvam, Sarvagnatvam, Sarvakartrutvam. These are actually states — we shouldn’t even call them powers. They are like His five internal organs. Here…

…just as we have internal organs, similarly, these are His quality, Swabhavam, and very existence. The Lord says very clearly: due to various reasons, we forget this. And even when we think of turning this back into an Anubhuti, we try to attack the future and make it happen. ‘Oh, someday I will become enlightened. I will manifest like this. I will be like this.’ Whatever visualization you do based on the future will not truly be fulfilled. The reason is: no Bhava can be written on the future. There is no future.

Your Past Is the Foundation — Fix the Foundation

The entire feeling (Bhava) you hold about yourself is established on the past. How many of you understand that? Every opinion you hold about yourself is based on your past experiences, your past memories — and is established only on the past. How many of you understand this? Good. So if you have to fix anything, you have to fix the past. Some devotees — those who have great earnestness — had posted comments on social media.

‘Swami, I can’t stay without drinking alcohol for 18 days. You are saying to do this meditation while lying down to sleep without drinking alcohol. I can’t hold out for 18 days. What to do, Swami?’ For that, I am giving you an opportunity. Come to the Thiruvannamalai Aadheenam. Or come to the Madurai Aadheenam. Come to our Kailasa Madurai or Kailasa Thiruvannamalai. For all 18 days, along with food and accommodation, an excellent ecosystem for you to practice this science, to follow this…

…I am giving it to you. You don’t have to spend a single penny. Inside Kailasa, you cannot drink alcohol — they will not allow it. The people around you will see, they will know. So naturally, this ecosystem will help you keep yourself in check. If you practice this for 10–15 days, that is enough. You will know its benefits. I won’t say ‘Do sadhana, do penance, do meditation for your whole life.’ Do it today. Do it for those few days where you see its results — that’s enough. Beyond that, nothing else…

…is needed. After finishing the 18 days, you can go home. But you will go as a new person — you will go with the power of wisdom blossoming, carrying a novel feeling in life. Understand that well and internalize the next truth. Just as sound below 20 Hertz cannot be heard, and sound above 20,000 Hertz cannot be heard — the human ear cannot hear sound below 20 Hertz nor sound above 20,000 Hertz. Similarly, in this space-time frequency continuum…

The Space-Time Frequency Continuum: Why Reality Is Changeable

…we are able to see only a specific part. A human can only see other humans who are on the human frequency. Even if beings on a higher frequency come right in front of our eyes, we cannot see them. I am speaking from my experience. In Thiruvannamalai, my Guru would take me for circumambulating the mountain (Giri Valam). Going for Giri Valam… I was a small boy, right? Even as a 7–8 year old boy I would go for Giri Valam with them. And while doing Giri Valam, many Siddhas and Rishis would also be doing the mountain circumambulation.

If my Guru held my hand, I would be able to see them. I have seen Sage Gautama. I have seen Agasthiyar. I have seen at least 10–15 such Rishis and Siddhas. Understand well — I would see them only if I held my Guru’s hand. My Guru would do the same: if some Siddhas or Rishis were there and also doing Giri Valam, he would hold my hand and show me. I would see them. If he let go of the hand, I wouldn’t see. Later, after those initiations (Deekshas) happened and that Anubhuti came within me…

…then I could see them anytime. The reason I am saying this is: an ordinary human can only see those who are in this frequency within the space-time frequency continuum. They cannot see those in frequencies higher than this. Listen deeply. Being able to see and experience only a specific frequency — and not being able to see anything above it — this limitation is Maya (illusion). The space-time frequency…

…only a specific continuum can be experienced. Not being able to experience everything is Maya. But even this space-time frequency is not the same for everyone. To give an example: whoever is stressed or depressed, their mind perceives and experiences life, people, and events differently. For those in supreme peace (Paramashanthi), their life — the events and people they perceive — are entirely different. Listen deeply.

As you destroy and rewrite your past, the breadth, depth, and height of your Anubhuti will increase. The breadth and depth with which you experience life will increase. Not only that — you will suddenly understand that the kind of experiences you wish to receive are exactly what are coming into your life. Then what will happen is: you yourself will choose what should be transformed into your experience, and you will transform it into experience. This is the fundamental Kalpataru science.

Within this, there are various subtle, secret, and deep truths that need to be understood. Your past is not some standard, documented thing that happened — not something video-recorded and archived as a file inside you, as you might think. Do not think like that. That is wrong. Based on how your mood is right now, corresponding events that match this mood will come forward… if your state of mind is blissful, only the events that align with this bliss will come to your memory. About yourself…

…if you are sorrowful now, only the memories, thoughts, and mental impressions that align with this mood and this feeling will seem like your history to you. Therefore, the past is definitely changeable — because it is not something carved in stone. No heart is a heart of stone! That is what you need to understand. You can change your past very easily. If you understand a little more deeply about this Maya… this world that appears solid and permanent to your eyes…

…is just a part of Maya‘s space-time continuum. If the frequency is lower than this time-space continuum, it will be pure intensity — you won’t be able to experience it. If it goes above it, it will be pure stillness — you won’t be able to experience it. Only if you go above or below the frequency of the world you are seeing now and look at life at least once will you understand. We can change all of this. These are not permanent like a black stone — not a solid, fixed, unchangeable thing.

The Corrupt Processing System: How You Misread Reality

We can edit it as we wish. Now, how information comes to your senses, how you understand it, how it is experienced by you, and how you generate commands to react to it — if you understand all this, you will realize this is a corrupt structure. It’s like in an office: the peon is corrupt. The staff above the peon is corrupt. The team lead above the staff is corrupt. The manager above the team lead is corrupt.

The department manager above the manager is corrupt. The campus manager above the department manager is corrupt. The CEO above the campus manager is corrupt. If all of them are corrupt, then just as nothing useful comes from that office and everything gets twisted — it is exactly like that with your sensory processing system. When receiving information, your eyes themselves behave corruptly. Because your eyes don’t know how to record video. Understand well — your eyes only take photographs and send them inside. Your mind stitches all these photos…

…and gives them a meaning it desires, making you feel as though a real life is happening as one continuous event. Understand well. How many of you find this shocking? Your eyes do not have the power to record video. Your eyes are not a video recorder or camcorder — they are only a still camera. Just a still camera — clicking, clicking, clicking, clicking — patching all those photos together, your eye arrives at a conclusion. Your eye clicks and sends it inside.

The mind — the first layer — comes to a conclusion. After that, based on its assumptions — look at those assumptions — it gives the image a meaning. We never see reality. We only see something our brain creates. Following that, your ego, your Ahambhavam, will look at everything according to its likes and dislikes and generate commands to react. The entire system is corrupt like this. Operating within this entirely corrupt system… for example, when you live in a house…

…if you think the house is yours, you will behave in a certain way. If you think it’s a rented house, there will be a kind of insecurity. But there is absolutely no connection between your behavior, this perception, and the actual building. Is there a connection between the building called the house and your feeling of ownership? No. I will give you an even more wonderful and simpler example — listen. One rose flower and another rose flower cannot become ‘two rose flowers.’ The word ‘two’ is a calculation you make in the mind. One rose flower…

…and one rose flower. One rose flower and one rose flower — that’s all. One rose flower. One rose flower. One rose flower. One rose flower. That’s all. How can those two become ‘two rose flowers’? The calculation happens only in the mind, not in reality. How many of you understand this? Such a simple thing — and how long we have lived calculating just in the mind! One person plus one person does not become ‘two persons.’ One person plus one person — one person plus one person — that’s all. The word ‘two’ is an act you perform in the mind. When the mind enters…

…trying to generalize life, an arrangement you make for your understanding is: ‘one and one makes two,’ ‘if one joins two it makes three.’ That’s why I am saying — listen. This entire universe is Advaita — ‘not two.’ You bringing in ‘two’ is a mental calculation created by the mind interfering. How many of you understand this? Aha — if there is so much mental calculation even in this small thing, then how many thousands of mental calculations are we sitting and making…

…in life! How many crores of mental calculations are we sitting and making! Your life is nothing else — it is just the confusion, doubt, hesitation, problem, and war happening inside your mental calculations. That’s all. There is nothing else. The incidents of your life that happened externally, the memory data you hold about them, your memory imprint caused by repeatedly recalling them, and based on this, the opinions you have created about yourself…

…are entirely a complete lie. Not just in one state or two states — it is a lie in all states. Therefore, you can change it however you want. You thinking of yourself as a disciple is also a lie. If I think of myself as a Guru, that is also a lie. The good thing is that I don’t think so. Even if you think of yourself as a disciple, it’s a lie. Even if I think of myself as a Guru, it’s a lie. The reason for my peace is that I don’t think so. Because I hold no Ahambhavam about myself, I am blissful in Aham Swabhavam.

The Pancha Kanchuka: Five Cosmic Filters from Malini Vijayottara Tantra

This is possible for you too. Listen to the next concept — understand deeply. These are the cosmic filters, the Pancha Kanchukas (five cloaks) of Maya Tattva. In Maya Tattva, there are five Kanchukas — five cosmic filters. If we understand them, we will understand how to look without them, how to experience existence exactly as it is, and how to change it as we desire. Kala Kanchukam, Vidya Kanchukam, Raga Kanchukam, Kaala Kanchukam, Niyati Kanchukam — I will explain these five one by one. Understand.

You don’t need to be afraid that you have to memorize these words. Because I have written all of this as a Venba (Tamil poetic verse). I will put the entire essence — the whole summary of this — on social media. You can see it there. You can also watch this Satsang again to understand it more deeply. ‘Known as Sarvagnam, knowing all as oneself, perceiving without fabrication. The Sarvakartha by strength, acting with clear purpose alone, a journey towards form. Uniting fully, flawlessly overflowing within you, searching for another is in vain. Eternal, pure state beyond time’s grasp, liberation is your primal light. All-pervading, dwelling everywhere…

…in the unified feeling, free of torment, is Paramashiva.‘ This Venba is about those five powers: Sarvagnatvam, Sarva Kartrutvam, Purnatvam, Nithyatvam, Vyapakatvam. Now next, I will tell you about these five Kanchukas — understand. Kala Kanchukam, Vidya Kanchukam, Raga Kanchukam, Kaala Kanchukam, Niyati Kanchukam. If you understand about these Kanchukas, you will understand. Lord Manikkavasagar in Thiruvasagam…

…will say: ‘I myself am a lie. My heart is a lie. My love is a lie.’ Look at this — a personality like Lord Manikkavasagar! ‘I myself am a lie.’ Whatever I consider as ‘I’ — that itself is a lie. ‘My heart is a lie. My love is a lie.’ If we look closely, we will understand that this is the ultimate truth for all of us. For 10–15 days, at night, when you go into that Aham Swabhavam, erasing your past from the Karana Sharira (causal body) and writing your past as you desired — then seeing the resulting physical health, mental health, and changes in your life, circumstances, wealth…

…relationships changing… if you see all this, I won’t need to convince you so much after that. I won’t need to tell you all these philosophies. It’s enough if I just give you the technique — you will simply do it. But until you start doing it, I have to explain this step by step, in different ways, to make you understand and convince you. These Kanchukas shrink your limitless, creative state of existence. First, these five Kanchukas… the Malini Vijayottara…

…Tantra mentions these five Kanchukas. If you think of yourself as a big office — like an institution, an organization, a firm — you can think of these five Kanchukas as five corrupt heads of five corrupt departments. If a corrupt person comes and sits inside, nobody else needs to destroy your organization. He will destroy it himself. A corrupt person will suck the organization dry until it is completely destroyed. Therefore, you must fully understand these five Kanchukas.

‘Asudhath kalyathattvam yadyogad abhavat puman. Jata kartrutva samarthyo vidya ragau tato srujet.’ From Maya arose the Kala tattva, and through its connection with consciousness, the Puman (individual soul) with the power of action and creation appeared. From him, the Vidya and Raga Kanchukas were formed. That is the 27th verse of the first chapter of the Malini Vijayottara Tantra. Next: ‘Vidya vivechayati asya karma karyakarane. Rago ranjayati enam svabhogeshu asu sikshu api.’ Vidya discerns his actions and their cause-and-effect.

At the same time, Raga colors his awareness and pulls him towards impure pleasures and experiences. Understand well. If you understand how these five Kanchukas corrupt you, you will get the clarity that they must be destroyed — and then you will get into action. ‘Niyatir yojayati enam svake karmani pudgalam. Kalo pi kalayati enam trutyadibhi avasthitah.’ Niyati connects the living being in the body with its own actions. At the same time, Kaala determines and measures his states through satisfaction, progress, and change.

Meeting Each Kanchuka Ghost by Name

First, this Kala Kanchukam shrinks you from your limitless creative power, Sarva Kartrutvam, and makes you believe: ‘You are ordinary, you can only do this much.’ The beliefs you hold that you are fundamentally powerless and can only do limited things are caused by this Kala Kanchukam. In your inner dialogues… ‘I can’t, I can’t do this, I can’t do that’ — emotionally…

…powerless. ‘If I don’t get this help, I can’t do that. If I don’t get that help, I can’t do this. If they don’t help me, I can’t do that.’ If you feel powerless like this inside yourself and keep repeating it in your inner dialogues, this Kala Kanchukam grabs you as strongly as a possessing ghost. These five ghosts are the ones possessing and controlling your life! When this Kala Kanchuka ghost catches you, you will just collapse without even making an effort to execute anything. ‘What’s going to happen just by starting?

What’s going to happen if I wake up tomorrow morning and do yoga? I’m going to drop it after ten days anyway. So let me just lie down comfortably now.’ How many of you now understand that the Kala Kanchuka ghost has caught you and is making you dance? ‘What am I going to do by starting a business now? Anyway, it will fail after two months and I’ll close it down.’ How many of you clearly understand that the Kala Kanchuka ghost is catching you and shaking you in different ways? Raise your hands. Understand well — if you understand it is the Kala Kanchuka ghost, you will get the clarity to destroy it. But you won’t realize it’s a ghost.

You will feel like it is your own decision. ‘What, don’t I even have the right to sleep until 6 AM?’ You fool — that’s not a right, that’s committing suicide! ‘I work so hard and earn since morning. What if I have a drink and sleep at night? Don’t I have the right to do that? I earn so much, right?’ You fool — that’s not a right, that’s a suicidal habit! That is, the ghost that possesses your Ahambhavam and makes you believe that doing harm to yourself, destroying yourself, is your right — that is this…

…Kanchukam. Next is Vidya Kanchukam. It shrinks you from your limitless knowledge power, Sarvagnatvam, causing confusion and spinning you around with bits and pieces — small fragments of information. It gives you the feeling that by not acting due to that confusion, you are leading your life very carefully. That is what Vidya Kanchukam does. Then what do you immediately do? You start keeping ‘I don’t know, I don’t know’ as your inner dialogue. You start believing it exactly like that.

A chronic uncertainty becomes a part of your life — and that is a massive cruelty. If you turn ‘I don’t know’ into an inner dialogue, an emotional baseline, and an energetic posture, chronic uncertainty becomes your permanent state. I’ll give a small example. Those who live or have lived with me know: whatever the problem might be, if they come and stand in front of me and tell me, I will just look at it peacefully in Paramashanthi, from Paramashivatvam, for a few seconds. That’s all.

I will explain everything — including its fundamental root cause — in two seconds and say, ‘This is how it is. This is where it is. This is correct. And this is the solution. It’s done.’ This is not something huge that only I can do — nothing like that. It’s very simple. If you look at the situation from Paramashanthi clearly, without the inner dialogue of Vidya Kanchukam saying ‘I don’t know’ — which shrinks and narrows you — without that emotional baseline and energetic posture…

…Sarvagnatvam will naturally manifest. ‘Sarvagnan‘ doesn’t mean someone who knows everything all the time. It means someone who completely knows what needs to be known at that moment. Whatever I need to know to run my life — I know it completely. That’s all. Next is Raga Kanchukam. It shrinks your limitless power of completeness, Purnatvam, and expresses itself within you as a chronic, long-lasting dissatisfaction — due to continuous comparison — making you feel that you need external things: pleasure from outside, love, friends — and that only if you have them will you be complete.

Always feeling dissatisfied in life, chronically frustrated — that is Raga Kanchukam. Following that: Kaala Kanchukam. It shrinks your natural Nithyatvam (eternity) and creates inner dialogues like ‘Oh, time is short, I am getting older, I haven’t achieved anything’ — shrinking you and making time-scarcity and fear about the future a continuous low-grade panic…

…as your permanent emotional baseline. Look at this — this is Kaala Kanchukam. And finally: Niyati Kanchukam. It shrinks you — you who are the omnipresent, independent Vyapakatvam — confining you to certain states and making you believe ‘you cannot escape from this situation.’ Because of that belief, you accept it as it is: ‘Okay, this is life.’ Resigning yourself to fatalism — making you resign to fatalism — is Niyati Kanchukam. Understand well. ‘Maya‘s cloaks (Kanchukas) come as five.

Covering the truth like cotton, reigning in the illusory mind as servants, they deceive the benevolent Shiva’s power. Kala comes saying “You cannot, you lack strength,” shrinking the ability, causing the mind to sway and slump in weariness, hiding the strength of the Sarvakartha (all-creator). Vidya comes saying “You do not know, your knowledge is fragmented,” bringing certainty of suffering in the mind, shrinking the supreme knowledge of Sarvagnam, letting the darkness point to meanings without approaching them. Raga comes saying “What is lacking is out there,” bringing yearning and endless comparison. To falsify the perfect completeness of Purnam, dissatisfaction oozes endlessly in the heart.

Kaala comes saying “Time is short, age will strike you down,” creating fear that ruins virtue, cutting off the path to the eternal pure state, leaving mental confusion in the middle. Niyati comes saying “You are caught, there is no way out,” throwing despair like a disease, circling and enclosing the freedom of Vyapakatvam (omnipresence). Though powerlessness appears like being caught in danger, it is just Kala‘s hiding blanket. If there is slight lack today, Raga has caught you. Even if you realize you are trapped, Shiva within you will fiercely rise over Niyati‘s false declarations.’ I will tell you the essence — listen. I will tell you what you need to do — listen.

The Practical Technique: Rewriting Your Past Before Sleep

I’ve been telling you for so long why you should do it. Now I will tell you what you need to do — listen. I am repeating it. When you are going to sleep at night, at least three hours before, you should have finished whatever you need to eat or drink. Please — no alcohol. Finish your meal three hours prior. The reason is: the drowsiness that comes after food is not sleep. Your mind will imagine it is sleeping, but it is not sleep. That is why they said ‘even a devotee gets drowsy after eating.’ What comes after eating…

…is not sleep — it is drowsiness. Understand well. You should have eaten, drunk water, and finished everything else three hours before. Then, three hours later — after your last meal, after drinking water, after finishing everything — lean back in bed. First, choose what you want to change in your past. Do not choose more than five things. Because you will only have time to work through five things.

Because otherwise, you will immerse into the Karana Sharira (causal body). Have you truly lost someone you love in life? Has the relationship between you and them broken? Have you separated from them? Or have you faced a massive financial loss or poverty in the past? Or has a very severe physical illness or problem occurred? Select about five things you want to change. After selecting, lean your body back in bed. Just watch. The body has settled.

Slowly the body merges with the bed and settles. The body is no longer actively functioning. The mind slowly settles — the mind is not running towards anything outside. From that state, slowly look at what you want to change in your past. If you have separated from someone you like, someone you love — look at that event. Look exactly at how you separated, how the relationship broke. Then immediately, completely erase that past event with your mind itself — with the power of your Bhava itself! Visualize that your life, friendship…

…sweetness, and relationship with that person are all continuing. Life is still with them. Look at that with your Bhava. Small self-doubts will arise inside — don’t worry. If self-doubts come, treat them like a street dog: if you ignore them, they will just leave. ‘Okay, we can’t do anything’ — it will bark twice and leave by the third time. If you ignore it, it’s over. Similarly, for the situations and events you want to change in your life — change them. Whatever you want…

…should have happened, whatever you wish — write it like that. Visualize it without worrying at all. ‘If I do it now, will it change? It’s been 20 years since he and I separated and broke up. If I change it now, will he come back to me?’ Try doing it! Change your past to whatever you want and see. Do it for ten days. After that, I will answer all your questions. You will understand how this creates a massive transformation within you and within your life.

Lord Appar‘s Courage and the Power of Bhava Balam

Understand well. ‘He will give the intellect to look at running copper-gold alike. If looked closely, He will give the power to turn even a broken tile into copper-gold. Whether it is a tile or copper-gold, He will give the devotion to surrender and live at Your holy feet.’ Everything will happen! Like a wild river flood, power and wisdom will break through and surge within you! If you just start fixing the past by erasing it, you will understand your Bhava Balam. If you understand the Bhava Balam of your inner feeling, unimaginable courage…

Lord Appar says: ‘We are subjects to none. We fear not the god of death. We shall not suffer in hell.’ That will come as an Anubhuti! Look how beautifully Lord Appar says it: ‘We are subjects to none. We fear not the god of death. We shall not suffer in hell.’ What courage, what boldness he must have had to declare this! Lord Appar didn’t lie — he is speaking from Anubhuti. Listen deeply. ‘We are subjects to none. We fear not the god of death. We shall not suffer in hell. We know no falsity. We shall rejoice. We know no disease. We will not bow. Joy is ours every day, no sorrow is there.

To Sankara, whose nature is not to be a subject to anyone, who wears a conch-white earring, our King — we have become irreversible slaves and we bow to His holy feet adorned with plucked flowers.’ This courage will come! This courage will come! Because if the supreme knowledge that life manifests from your Bhava is understood — if it clicks as an Anubhuti — it’s over! You have conquered life. You have attained everything. Understanding this truth, truly, your daily life will be a divine play (Thiruvilayadal). There will be daily miracles. Whatever you change will exactly…

…change and manifest in life. It will truly manifest. ‘How did we live all these days not knowing this?’ — on one side you will feel blissful, and on the other side, the feeling ‘all these days passed without knowing this’ will surge and overflow. Bliss will forcefully surge and overflow. Living life with this surging overflow is the Nithyananda life. I bless you all to be filled in Nithyananda, remain in Nithyananda, dissolve in Nithyananda, and become Nithyananda. Be blissful. Today… Thank you for watching, and if you found…

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Source: https://youtu.be/kX4Ileg5kv4?si=M04RM3_5OeIuJ2-8