Today I will continue to expand on 17^th verse of Isavasya Upanishad. See when the great Rishis uttered these words –

vāyur-anilam amṛtam athedaṁ bhasmāntagṁ śarīram |

auṁ krato smara kṛtagṁ smara krato smara kṛtagṁ smara || 17 ||

When the great Rishis uttered this sutra, whatever they realized, what all was going on in their inner space, what they were trying to verbalize, I will verbalize EVERYTHING today. Listen.

vāyur-anilam amṛtam athedaṁ bhasmāntagṁ śarīram |

 First thing, understand. vāyur-anilam amṛtam athedaṁ – the breathing happening in you, every moment changes based on the thought current going inside you. When you have a guilt, it will run in certain way. When you are caught in fear it will run in certain way. When you are caught in suffering, it will run in certain way. When you are caught in anger, it will run in certain way. That is why when people come and tell, “I am really suffering Swamiji, because I don’t have devotion to you.” I don’t listen to their word, I just see their breathing pattern, inside so much of anger is there. I don’t believe your word, I believe your breathing pattern; because your breathing pattern cannot lie, it can’t lie to me. You mastered lying through your words, but you have not mastered the science of lying through your breath, which you can’t. Many times in the energy darshan, somebody who brought one small flower and offering, I will be spending so much time with them, either talking to them or asking what it is, or where they are from, attending to their problems and giving them one more flower and all that. Sometimes you will see people will talk big, big words, “I surrender myself at your feet Swamiji, you are my everything.” I will just turn to the next person and say, “Aaw, next, next!”.   I won’t even look at them or have a word with them, because I can read their breathing pattern. Understand, you won’t be able to lie your breathing pattern, that’s impossible for you. You can’t lie through your breathing pattern.

Listen. Listen to these truths. Breathing pattern does not lie. It does not lie and it cannot lie. It cannot lie.

The tradition of Siddhas, the great Enlightened Beings, I should use the word ‘Raw Enlightened Beings’. In India, Akanda Bharat actually, I should not use the word India, ‘Akanda Bharat’ means, China, Burma, Cambodia, Bali, Indonesia, Malaysia, and this side, Afghanistan, all put together, there was a time all these were called Bharat, 56 Desas. During those days, we had a tradition called Siddhas, Raw Enlightened Beings. I had an opportunity to study their words from the young age, listen from a great Siddha, Isakki Swamigal. The whole science of Siddhas is based on The Breath. I have seen even as recently as Tiruvadi Tuli Swamigal, there was a great Sadhu, even I think just few days before he left the body, even he used to use this science, and I have seen this science I myself have applied this science. Please understand, this science has two part. When somebody comes and talks about their problem, just seeing their breathing pattern and diagnosing the root of the problem. Studying them, deeper than what they are expressing about them through their breathing pattern. And the second, every individual creates certain impact on your breathing pattern, studying that, and seeing very clearly what for he came – will it be successful or not. I have seen Masters doing and I myself have used it. I am adept in this science. Just the way their breathing pattern is—one good thing, that nobody can impact My breathing pattern— it has become so powerful that nobody can impact; only they can get impacted by My breathing pattern. But just by seeing their breathing pattern I can tell the whole thing. What goes on inside them, and what for they are here, are they going to be successful or the whole thing. Are they here with the devotion, or are they here just to check out, or are they here just to disprove. There are some people who come to just to disprove, stupid fellows, embodiment of stupidity.

Understand, your breathing pattern is your Life. When you are in incompletion, you will have a different breathing pattern. When you are in suffering, you will have a different breathing pattern, when you are Complete, you will have a different breathing pattern. Beautifully, one of the great Siddha, he says, “only once if you fall into the space of completion and study your breathing pattern –how it is during completion – after that you don’t even need to practice completion, just practice that breathing pattern that is enough, you will always be in completion. You will always be in the space of completion.” Because the breathing pattern is so powerful, it can lead to the space of completion. Your breathing pattern is you, your identity.

Even Vallalar, He sings – vasi nadathi tharuvandi oru vasiyil vandhu nirupandi.

That song is actually by Vallalar the gummi song about Subramanya. Subramanya is considered to be the first raw Siddha produced by Mahadeva, and He was asked to initiate the disciples the Subramanya Sampradaya, the Gaumara Sampradaya, he gives the knowledge to Agastya, Agastya to Tholgoppiar, Tholgoppiar to Nakkirar, Matsya Muni, Bhoga Muni, Pulipani, the whole Guru Parampara, Siddha Sampradaya continues.

Your breathing pattern.. you can listen to the verse, a few lines…

Kuravar kudisai nulainthaandi antha komati echil vilaythandi

Kuravar kudisai nulainthaandi antha komati echil vilaythandi

Kuravar vanagumm pugalaandi avan thotrathaipadi adiyungadi

Vamayil eri varuvandi anbar valtha varangal tharuvaandi

Vamayil eri varuvandi anbar valtha varangal tharuvaandi

Theemai Illatha Pugalaandi avan seerthiyaipadi adiyungadi

Panniru thaolgal udaiyaandi kodum pavigal thammai adaiyaandi

Panniru thaolgal udaiyaandi kodum pavigal thammai adaiyaandi

Enniru kangal adaiyaandi avan eetrathaipadi adiyungadi

Vengai maramagi nindrandi andha vedarthamayanam vendraandi

Vengai maramagi nindrandi andha vedarthamayalam vendraandi

Teengusai suranai kondrandi antha theeranaipadi adiyungadi

Seerthigal thogai mayilmelae ilajn chenchudar thondrum thirampolee

Seerthigal thogai mayilmelae ilajn chenchudar thondrum thirampolee

Koorvadivelkondu namperumaan varum kolathhai parungal thogaiyargal

Aarumugangalil punsirippum erandu aaru puyanthigal arputhamum

Aarumugangalil punsirippum erandu aaru puyanthigal arputhamum

Theeru paranchudar vannamum oor thirumeniyum parungal vilvalikaal

Aanandhamana amudhanadi paramanadhanattukku arasanadi

Aanandhamana amudhanadi paramanadhanattukku arasanadi

Tharangamilla sadhurannadi shivashanmugan anburu swamiadi

Vedha mudi sollum nadthanadi sadaurvedhamudi thigalpathanadi

Vedha mudi sollum nadthanadi sadaurvedhamudi thigalpathanadi

Nadhavadivukol devanadi paranathangkandha nalathanadi

Thathuvathullae adangandi parathathuvamandri thudangandi

Thathuvathullae adangandi parathathuvamandri thudangandi

Sathuva gnana vadivaandi shivashanmuganaadhani paadungadi

Sachidhananda uruvaandi paratharparabogam tharuvaandi

Sachidhananda uruvaandi paratharparabogam tharuvaandi

Ucchidhalanbar kuravaandi uthama devanai paadungadi

Arputhamana Alganadi pudhianbukku arulsai kulaganadi

Arputhamana Alganadi pudhianbukku arulsai kulaganadi

Thirparayoga thirathanadi antha sevagan seerthiyai paadungadi

Savivandhalaikka thalaithaandi gnanasambandar perkondu alaithaandi

Savivandhalaikka thalaithaandi gnanasambandar perkondu alaithaandi

Poivantha ullathil poraandi antha punniyan ponnadi portungadi

Vaasi nadathi tharuvaandi oru vaasiyil engaee varuvaandi

Vaasi nadathi tharuvaandi oru vaasiyil engaee varuvaandi

Vasil karunai uruvaandi avan arputha thaal malar eetrungadi

Actually this verse means – vaasi nadathi tharuvaandi – just through the breathing pattern, he can lead you to enlightenment – oru vaasiyil vandhu nirpaandi – within the time of one breath, he will appear in front of you. Actually, using the breathing pattern, achieving extraordinary powers and enlightenment was one of the important science of Hindu tradition. It’s one of the important science in the Hindu tradition.