If you just understand the structure of your consciousness, a massive sense of wonder and gratitude will surge within you. For beings existing in the realms below the earth, to attain ultimate liberation (Paramukti) towards the supreme primordial source of the universe, they can slip into this true nature — Aham Swabhavam — only when one lifetime ends and the next begins, only at the moment of death. For beings in the higher realms, this Aham Swabhavam is accessible only through severe penance. And yet, Aham Swabhavam is naturally and consciously structured as a daily Anubhuti (lived experience) for one being alone — the human being. Any pleasure that nourishes and strengthens the senses without destroying them belongs to this one extraordinary body.

Whatever you desire — if you understand this science, if you understand your memory reservoir and the creative power it holds — you can manifest it. Understand this: the world is not made of events alone. Rather, it is made of the impacts those events left within you. This single alchemy of wisdom technique, this one supreme penance, is enough. Om, Om. As the ultimate manifestation of Paramashiva — as Kalandhaka Murthy, as Kala Bhairava Murthy — I bless you all with Paramadvaita. Om. All the Paramashivasena participants in Kailasa Thiruvannamalai and Kailasa Kinivisa — blessings to every one of you. All the Chitsabha members in Kailasa Kinivisa — blessings to each and every one of you.

Today, I am initiating all Paramashivasena participants into consciously designing the body. Sit and listen to this Satsang with full attention. I will reveal the deepest secrets of how consciously designing your body is the same as consciously and directly manifesting enlightenment — and how the direct manifestation of enlightenment itself brings forth the conscious body. Blessings to everyone of you. All the Kalabhairava Homa Yajamans (patrons of the sacred fire ritual), all Chitsabha members, and all Rajyasabha members — blessings to every one of you. I give you Sankalpa Phalasiddhi (complete fulfillment of your resolved intention) for whatever purpose and prayer…

The Five States of Paramashivatvam: Padam, Shakti, and Sthithi

…for which you offered this Homa. May they be fulfilled right now. Blessings. Thathasthu. Today is the fifth day of the Thiruvilayadal Satsang — and simultaneously, the first day of the Chithirai grand festival, as the celebrations begin in Madurai, the Dwadasantha Sthalam (the twelfth sacred spiritual center). Tomorrow is Akshaya Tritiya. On this supremely auspicious occasion — the fifth day of the Thiruvilayadal Satsang — listen deeply. The truths I described in yesterday’s Satsang will be elaborated upon with great depth today. These are Paramashiva‘s five sovereign states — rather than calling them ‘powers,’ they are more accurately described as the five Padam (states of being) of Paramashivatvam: Nithyatvam (Eternity) and Purnatvam (Completeness)…

…Sarvagnatvam (Omniscience), Sarva Kartrutvam (Omnipotence), Sarva Vyapakatvam (Omnipresence). Anything ending with ‘-tvam‘ is a Padam (state of being), an expression of His very existence. If we were to say ‘Sarvagnatva Shakti‘ (the power of omniscience), that would describe a power — something distinct and wielded. But here, it is more than a power; it is His very existence. Understand this distinction well. Something that is lost and then regained is a Shakti (power). Something that can never be lost, something that is one’s own inextricable nature, is ‘tvam‘ — a Padam (state). For sentient beings caught in the illusion of Maya, Sarvagnatvam is a power — something to be attained. The moment you come out of the Kanchuka (cloak of limitation), you will attain and freely express Sarvagnatvam. This is…

…a Shakti (power) for you. But for the Supreme Being Himself, this is not a power — because He is forever unaffected by the Kanchukas, these five qualities are His very existence. Understand the profound difference between these two. Sarvagnatvam, Sarva Kartrutvam, Purnatvam, Nithyatvam, and Sarva Vyapakatvam — for sentient beings who believe they are trapped in bondage and Maya, these five are Shakti (powers) to be reclaimed. For the Lord — the Pathi, the master who is never caught in bondage, who is the supreme authority over the bound soul (Pashu) and over bondage itself (Paasam) — they are Padam (states of being). Therefore, Sarvagnatvam…

…Sarva Kartrutvam, Sarva Vyapakatvam, Nithyatvam, Purnatvam — these five are states of being, expressions of His very existence. ‘Tvam‘ is His philosophy; the Lord keeps each of these as His existence, never as a separate achievement. Now listen to the next profound and ultimate secret. The Supreme Lord Himself reveals this secret in the Tantras and Agamas. Listen deeply. What is this secret? The Devas (celestial beings), great Yogis, and Pitrus (ancestors) residing in the higher realms of the vertical time zone — Swarga Loka, Mahar Loka, Tapo Loka…

…Jana Loka, Tapa Loka — the sentient beings dwelling in all these realms cannot cross Maya by their own will. Listen deeply. For all of them, Sarvagnatvam, Sarva Kartrutvam, Sarva Vyapakatvam, Nithyatvam, and Purnatvam are only Shakti — powers. But for human beings alone, the Lord describes these five using the profound word ‘Sthithi‘ (innate condition). What does that mean? Even when a human being is bewildered by bondage, trapped in Maya, and imagining himself to be a bound soul (Pashu), his Sthithi — his true underlying condition — remains that of the Pathi (the Lord). Therefore, only for humans…

…does He use the word ‘Sthithi.’ Sarvagnatvam, Sarva Kartrutvam, Vyapakatvam, Purnatvam, and Nithyatvam — these are Sthithi (innate condition) exclusively for human beings. If you understand a little Sanskrit grammar, you will grasp the layered significance of what I am explaining. These five — Sarvagnatvam, Sarva Kartrutvam, Purnatvam, Nithyatvam, Sarva Vyapakatvam — have three levels. For the Supreme Lord Paramashiva, they are Padam (state of existence). For sentient beings in the lower realms — Atala, Vitala, Sutala, Talatala, and Patala…

…and in the higher realms — Bhuva, Suva, Maha, Jana, Tapa, and Satya — for all sentient beings in these realms, Sarvagnatvam, Sarva Kartrutvam, Sarva Vyapakatvam, Purnatvam, and Nithyatvam are only Shakti (powers) — something attained through deliberate effort and remembering. For human beings alone, they are neither Padam nor Shakti — they are Sthithi. This means they are attained the very moment they are remembered, and forgotten only due to forgetfulness. Understand this well. Simply by understanding the structure of your own consciousness, a massive, overwhelming feeling of gratitude towards the Supreme Lord Paramashiva — the primordial source of the universe — will surge and overflow from within you. Understand well.

The Extraordinary Architecture of the Human Body

Even the highest sentient beings dwelling in Satya Loka and Brahma Loka must come to earth if they desire ultimate liberation (Paramukti). Why? Because this body we bear — the human body — is structured in a way that enables a direct, living relationship with consciousness itself. It is built to commune with consciousness daily, to move with consciousness, and ultimately to merge into consciousness. Understand this well. For the past four or five days of Satsang, I have been returning again and again to a few essential truths. One of them is this: naturally, effortlessly slipping away from Ahambhavam (the ego-self, the limited identity)…

…traveling through the Karana Sharira (causal body), and immersing fully into Aham Swabhavam (the true nature) — this is our natural, consciously ordained structure. It is built into the architecture of the human inner feeling and happens every single 24 hours. But for sentient beings in the lower realms — Atala, Vitala, Sutala, Talatala, and Patala — that soul can naturally detach from Ahambhavam and fall into Aham Swabhavam through the bridge of the Karana Sharira only once in an entire lifetime. Similarly, for sentient beings in the higher realms — up through Swarga, Maha, Jana, Tapa, and Satya Loka…

…slipping from Ahambhavam into Aham Swabhavam through the Karana Sharira can happen only through the performance of severe, sustained penance. Understand well. Those in the lower realms can slip into Aham Swabhavam only at the moment of death — only when one lifetime ends and the next begins. Those in the higher realms can access Aham Swabhavam only by performing severe penance. The reason is that all of them — both above and below — only possess an upgraded Ahambhavam; Aham Swabhavam is not a living daily Anubhuti (experience) for them. For you, it is. Every night.

Do Not Waste the Rarest Gift in All of Creation

Understand this deeply. The only sentient being whose consciousness is consciously and naturally structured for Aham Swabhavam to be a daily, effortless experience is the human being. That is precisely why I say: having taken this priceless human body, do not go to a wretched job, slave away under a manager, and die a ruined death! Having attained this rare, extraordinary gift called the human body, do not waste it working for people who are not worth your life. My statement that ‘going to a job itself is wretchedness’ has spread across social media. Now — how many among the Paramashivasena came here after watching that video? Raise your hands.

What a response — what a variety of comments and likes! The entire Gen Z has accepted me as their Guru! After watching that single video, the entire Gen Z is saying, ‘Is there a Guru like this?’ Sir, understand well. I am not saying ‘don’t work.’ I am saying ‘don’t go to a job.’ The distinction matters. Do not lose your life laboring for someone else — selling your hours to another person’s dream. If you are your own boss, if you are the master of your own day — then, sir, very simply…

…by applying all the quantum manifestation science I am teaching you, you can very easily earn whatever wealth is needed for life. Going to a job — selling your time to someone else — is a very cruel thing to do to yourself. No matter how many examples I give, let me state the one that has resonated most: even if you hang yourself, life departs in 15 minutes. Going to a job is equal to hanging on a noose without dying — endlessly agonizing while suspended on that noose, day after day. That is what I said. And this is not only about going to a job, sir…

…such a wonderful, rare possibility is embedded in this human birth. Understand well — even the Devas envy it. Indra, Vayu, Varuna — they can all comfortably drink Soma, dance with Rambha, Menaka, and Urvashi, and enjoy all the pleasures heaven offers. But the moment they think: ‘Sir, enough of this. Even this pleasure is somewhat cloying — it comes and it goes. I want ultimate liberation, Paramukti!’ — the moment that thought arises, they must come to earth. Only by coming here can they perform Shiva Puja. Only by coming here can they meditate. Only by coming here can they receive Deeksha. Only by taking a human body…

…can one slip from Ahambhavam, cross via the Karana Sharira, and establish oneself in Aham Swabhavam — and thereby become a Jivan Mukta (liberated while living) and then a Para Mukta (ultimately, completely liberated). Someone might think: ‘Well, isn’t Kailasam right next door from the higher realms? Can’t we just go directly there?’ Then why do people circumambulate the sacred mountain in Thiruvannamalai, bowing to the eight directional Lingams — Indra Lingam, Agni Lingam, Yama Lingam, Niruthi Lingam, Varuna Lingam, Vayu Lingam, Kubera Lingam, and Eesanya Lingam? You cannot go straight from up there. You have to come here. The airport to Kailasa is right here, on this earth. Therefore, O human beings who have taken this rare birth — please…

What Destroys the Subtle Brain: Alcohol, Meat, and Unconscious Living

…listen. Under no circumstances should you commit suicide — and understand that suicide is not only the act of setting the body on fire or drinking a lethal poison. I do not mean only that. There are lifestyles that constitute drinking poison little by little. Alcohol is one of them. It is a slow poison that, instead of allowing your consciousness — your pure awareness — to fill with Shiva and become an awareness of bliss, turns that consciousness into a haze of intoxication. Do not drink that. Only when your brain is deep, subtle, and peaceful — only when you consciously meditate, think, and…

…Bhavanai (visualize) with Chaitanya (pure consciousness) can you truly grasp that Supreme Being. When consuming meat, you lose that very power. Understand well. What a cruelty this has become. Twenty-five years ago, saying ‘we do not need meat food’ was at most considered a moral or dietary opinion. But today, they have turned something so clear and simple into a political issue. The moment you say ‘I prefer vegetarian food,’ someone shouts: ‘Oh, are you from that party? Are you a Sanghi?’ What arrogance! Sir, this human body is a body that even the Devas yearn to attain, sir.

Indra, Varuna, Vayu, Agni — they may all be vastly more powerful than an ordinary human being in terms of their celestial abilities. But even they do not have the capacity to naturally detach from Ahambhavam once every 24 hours, sink via the Karana Sharira, and enter Aham Swabhavam, sir. This possibility does not even exist in their conscious infrastructure. It exists only for you. To tell you this — to make you truly understand and live it — I took a human body, came and sat among you, and have been explaining it through the living example of my own existence. ‘Svargino py etam icchanti lokam nairayikas tatha | sadhakam jnana-bhaktibhyam ubhayam tad-asadhakam ||’

The Uddhava Gita‘s Declaration: Even Heaven Envies the Human Body

‘Even those in heaven and those in hell desire this human birth — because the human body is the singular suitable instrument for attaining wisdom and supreme devotion. Neither the heavenly body nor the hellish body is suitable for this wisdom and devotion.’ The Uddhava Gita states this with perfect clarity, sir — 11th Skanda, 20th Chapter, 12th Sloka: ‘Svargino py etam icchanti lokam nairayikas tatha | sadhakam jnana-bhaktibhyam ubhayam tad-asadhakam ||’. Therefore, after taking human birth, please…

…do not waste and destroy your life on anything less than the highest attainments: Paramashiva Gnana (divine wisdom), Paramashiva Vijnana (supreme science of consciousness), and Paramashiva Bhakti (supreme devotion). To live comfortably, to live in abundance and wealth — there are thousands of ways to earn the Artha (material wealth) needed for a dignified life. You can accumulate it without enslaving your life to someone else. That is exactly what I am teaching you — quantum manifestation truths, quantum manifestation principles. Listen, sir.

Chittam — Your Memory Is the Reservoir of All Worlds

Do not for a moment think that this memory — Chittam (consciousness-memory-mind) — is some small, ordinary thing, sir. That Chittam has the power to create the world itself. Again, from the Yoga Vasistha, what Sage Vasistha told Lord Rama is given in a deeply beautiful sloka: ‘Na anubhute na anubhute cha svatah chid-vyomni ya smruthi | sa jagad-bhuu iti praudha drushya sa asti eva chid-rupa ||’. I bow again and again to Sage Vasistha and to Lord Rama. Even though there is nothing unknown to the Supreme Lord Paramashiva, just as He once sat as a humble disciple and listened to the meaning of Pranava (Om) from Lord Subramanya Swamy (Swaminatha)…

…the omniscient source of all, Paranthaman Sri Ramachandra Prabhu, sat as a disciple and listened to the entire Yoga Vasistha from Sage Vasistha. Please read the Yoga Vasistha and the Ashtavakra Gita — they will open dimensions of understanding within you. ‘Na anubhute na anubhute cha svatah chid-vyomni ya smruthi | sa jagad-bhuu iti praudha drushya sa asti eva chid-rupa ||’ — In what is experienced and in what is not yet experienced, that Smruthi (memory-consciousness) which naturally resides in the space of pure consciousness (Chidakasa) is the foundational reservoir of all seen and unseen worlds. This memory-consciousness always exists as the living light-reflection of the Divine Will. If you understand this science, sir…

…that is, what is called Chittam — your memory reservoir — you must not treat it ordinarily, sir. You must never approach this memory reservoir with casualness. Memory is not merely a record of what happened. Memory is a reservoir. Memory is a subtle womb — what the Shastras call the subtle Hiranyagarbha (the cosmic golden womb). Memory is a vast storehouse, a living space within which entire worlds are perceived, created, and lived, sir. It is not a passive recording — it is an existence. The Shastras say it again and again: Smruthi itself — the act of remembering — is the very reservoir of all seen and unseen worlds.

Memory Creates Reality: Not a Dead Record but a Living, Generative Force

Your memories shape your future. Your memories guide your every decision. The world is not made of events alone — it is made of the impacts, the impressions, the memories those events left within you. An insult you recall will expand before you into an entire world. A rejection you recall will build itself into a world around you. A fear you hold in memory will expand before you as a massive, all-consuming world. Your memory does not merely influence your life — it turns into your very ecosystem.

Your memory becomes your atmosphere. Your memory is your entire contextual interpretation of reality — the lens through which everything you encounter is filtered. The way you interpret life is based on your memory, sir. And your interpretation then becomes reality. Your memory turns into your ecosystem, your atmosphere. That situational atmosphere then becomes your experienced reality. Chittam — your memory-consciousness — is not some dead remembrance. It is not a passive archive, like something you simply rewind and re-watch on a screen.

The memories you rewind, recall, and retrieve from within your own awareness — how you perceive them, the Bhava you hold while recalling them, has the absolute power to create your very world. Your memories are not a spectator sport — they are the active, living power that generates your world, sir. Understand well. In your device — on your phone or computer — rewinding and re-watching a video you once saw is a dead mechanical action. But retrieving and revisiting something within your own awareness, within yourself…

…that is not a dead remembrance. That is something which actively changes your life — something which generates your life itself, moment to moment. How many of you understand this? You must develop a profound understanding of the importance of your memories. ‘Na anubhute na anubhute cha svatah chid-vyomni ya smruthi | sa jagad-bhuu iti praudha drushya sa asti eva chid-rupa ||’ — In what is experienced and in what is not experienced, this Chittam, this Smruthi, this memory — this act of recalling that naturally resides in the space of pure consciousness — is the foundation, the foundational reservoir of all seen and unseen worlds. This is the Divine Will’s…

Protecting Your Chittam: What You Watch Shapes Who You Become

…light reflection, and it exists forever, always alive. That is why I say: do not, under the guise of random entertainment, impose movies, television serials, videos, or clips that weaken your consciousness upon yourself. Just as cleanliness is absolutely essential in the food you consume through your mouth, cleanliness is equally vital in the food you consume through your eyes. Because whatever enters through the eyes goes and sits directly in the Chittam. You already know this from experience. If you watch a horror movie, you will be trembling for two or three days. Even if a small…

…window bangs or a curtain moves in the night, you will panic. Knowing full well that you will be terrified to walk to the bathroom alone at night, you still sit relentlessly and watch that horror movie — how many of you have this habit? Raise your hands. After a horror movie, you cannot go to the bathroom alone for two days. If you hear a small sound inside the house at night, you freeze. And yet you still sit and watch it. Do not ruin your memories this way. Similarly — those espionage movies full of twists, full of betrayals and pain…

…full of pain and anxiety — please stop consuming such entertainment. Because if you saturate your consciousness with such scenes and storylines, it poisons your Chittam. The moment someone you love — a spouse, a partner — is half an hour late returning from the office, your entire system will be flooded with adrenaline: ‘Oh no, did something happen? Did they have an accident?’ Or if you call and they don’t pick up within the second ring: ‘Who are you talking to? How long have you been on the phone? What are you keeping from me?’…

‘If they don’t pick up within the second ring, the breakup message is already typed, ready to send. Only if they pick up do they escape. Otherwise — breakup message sent, and that is it.’ Gen Z! The truth is, we genuinely do not understand so many things about each other’s worlds. Even I — trying to catch up a little with this Gen Z, wanting to offer them Paramashiva Gnana in a language they understand — find myself learning their present lifestyle, the words and verbs they use, the textures of their problems. And watching some of these Gen Z…

…videos, I catch myself thinking: ‘Wait — are we perhaps living in Satya Yuga? Did I come here from some entirely different era? I was also born and raised in Thiruvannamalai in 1978, right?’ It creates a wonder — almost a self-doubt — within me. What new, new words they have: ‘boy bestie,’ ‘girl bestie’… I genuinely cannot keep up with this Gen Z’s language! The point is: under the guise of entertainment, the concepts, ideas, and news you absorb affect your Chittam…

…in a massive way — your memory reservoir in a massive way. Please understand this well. Memory is a reservoir. Memory is a subtle womb. Memory guides your decisions. Memory shapes your future. Memory is the very foundation of growth and transformation — including the transformation called enlightenment. Handle your memory with Shraddha (earnestness and reverence). Just as you must carefully watch what you put into your stomach, you must also carefully watch what you allow into your memory. Consume only content that gives contentment…

How the Past Poisons the Present: Seeing Through the Sediment

…dump only that inside you. Consume only content that gives contentment. Human beings believe they are looking at life directly — but most people are looking at life only through the thick sediment of old experiences, sir. Most people, most of the time — that means 99.999% of people, 99.999% of the time — are seeing life filtered entirely through their accumulated memories. You are not looking at reality innocently. Fear arising from the Chittam‘s recalled memory…

…pleasure arising from memory, pain arising from memory, the very self-image you hold — all of these arise from memory. Only through these accumulated layers do you look at reality. Even though the mind tells you it is observing the present moment, in reality it is only looking at the present through the lens of the past — it is not looking directly. The mind examines the present through the past, measures it against the past, predicts it based on the past, protects itself using the past, and compares everything to the past. Even your predictions about your present…

…are based on the past, sir. That is why you dirty the pure, pristine present with the past and then look only at that dirtiness. You deal with all of life from memory alone. Changing that memory is the only true path to transformation. This is why I say it again: at night when you go to sleep, lying in bed, once the body has settled and quieted — slowly freeing yourself from the grip of Ahambhavam and immersing into Aham Swabhavam through the Karana Sharira — all those memories in the past that carry massive…

The Memory-Rewriting Technique: Rebuilding Your Past Before Sleep

…cruelty, pain, and sorrow for you — erase them all. Change that situation, that memory, and that event exactly as you wish it had been. Then go to sleep. Simply sleep. As you keep changing your past in this way, the present and the future will begin to change in ways you cannot imagine. The only way for your present and future to transform miraculously is to transform the past. If you have lost wealth in your life — whether at one particular moment of crisis, or gradually through continuous failures over five or six years…

…you can go and erase the memory of all those five or six years. Through the strength of your Bhava (the feeling you consciously hold), destroy those memories and replace them. Create the vivid, felt reality of a life in which you were wealthy, in which you lived in immense prosperity even then — in which you are still with it even now — in which abundance continues to be your reality. Shape your past exactly as you desired it to be. Create that Bhava, create that Chittam, and simply go to sleep in that state. You can fix anything in life…

Even Guru Dhroham Can Be Undone: The Grace of the Tantra

…sir. Through this practice, you can attain youth. You can attain wealth. You can attain physical health. You can regain lost relationships. You can reclaim lost time. And there is something even more remarkable: there is no Prayaschittam (atonement) prescribed in the Shastras for Guru Dhroham (betrayal of one’s Guru) — it is considered the one karma that must simply be endured. Yet the Lord says in the Tantra that if this one truth is followed, if this technique is sincerely practiced, even Guru Dhroham can be reversed. If in the past — knowingly or unknowingly — you have committed any betrayal or enmity toward your Guru, even then, if you go and erase that past and change it to what you desired… that is…

…modifying that past event so that it means you did not betray the Guru — and establishing in its place the reality that you are fully with the Guru — if you do this, it is enough. You will see it blossoming exactly as you desired in the present and in the future. The Supreme Paramashiva, in all other Shastras, categorically refuses to prescribe any atonement for Guru Dhroham — He says it must be endured, that the karma arising from Guru Dhroham cannot be bypassed. But in the Tantra, through this single alchemy of wisdom technique, He grants a solution.

By going and deleting the past — by consciously destroying and rewriting the past — one can be free. This one meditation, this one alchemy of wisdom technique, this one supreme penance — this alone will change your present and future. It will grant you Gnana Anubhuti (the living experience of wisdom). I bless everyone to be filled in Nithyananda, to blossom in Nithyananda, and to become Nithyananda itself. Be blissful. Thank you for watching. If you found this video enlightening, please share it with your loved ones, subscribe to the channel, and click the bell icon to stay connected and receive notifications.

Source: https://youtu.be/Ygm2d5nrVOo?si=lwyGQ0hRIDhomsSX