In the path of sannyas, your intelligence wins over your prarabdha and brings it to control and exhaust it !

Samsar literally means the ‘world’ or the ‘path’. It refers to the worldly life that causes endless cycles of birth and death.

There are two ways to move in any path: either with baggage and people or by yourself. In the first case, you may have to wait for a longer time. In the second case you can reach, even this very minute.

Sannyas is the decision not to carry any baggage while moving. You can have everything, but you don’t have to carry it. When you don’t carry anything, Existence brings to you what you need for the moment. That is sannyas! Continue reading →

Because an Incarnation has no karma, when you flow with Him you will also act without intention and action without intention is living enlightenment!

A beautiful story:

There was a beautiful garden with many trees and varieties of flowers and fruits. Three friends were walking near this garden that had a big wall around it. One of them climbed the wall and peeped inside.

He cried out, ‘Oh, such a beautiful garden!’ He jumped into the garden and started enjoying the fruits. The second man climbed the wall and saw the garden. He too felt it was beautiful, but he had a little bit of courtesy. He turned and said to the third man who was below, ‘Dear friend, there is a beautiful garden below. Come, I am going in.’ Saying this, he jumped over and started enjoying the fruits.

The third man climbed the wall and saw the garden. He saw his two friends and understood the level of joy and bliss that they were enjoying. Then he said to himself, ‘Let me go down and tell all the people about this beautiful paradise. I will bring them all to enjoy this garden.’

An incarnation is someone who comes down to tell his fellowmen about the blissful place that he experienced. Continue reading →

Aagamya, Prarabdha, Sanchita karma

There are three types of karma – agamya, prarabdha and sanchita.

Sanchita karma is like a bank, a reserve bank. Understand, this may not be the first time you have taken a body and come to planet earth. You may have taken millions of bodies before! In those millions of bodies, whatever thoughts you had, whatever you spoke, whatever you did, all those unfulfilled experiences have become your engrams or engraved memories. Put together, they are like a bank called sanchita karma. When I say ‘bank’, it is not a collection or saving, it is debt! You will have to pay back all the loans!

The next type of karma is prarabdha karma. Prarabdha means, from the sanchita bank of karma you take some karma out of which you create your present body. You then decide to enjoy and exhaust all those karmas that you brought with you through that body. So prarabdha is just a small bit of the accumulated sanchita karma account that you have brought into this life. You have planned to enjoy or exhaust these through this body of yours.

The third type of karma is the worst. It is the agamya karma, the karma that you start collecting after coming down to planet earth, because of fresh thoughts, words and deeds.

Anybody who lands on planet earth has to exhaust his prarabdha karma before he dies. For example, let us say you have 1000 karmas in your sanchita bank. Out of these 1000 karmas, suppose you take only 10 karmas with you as your prarabdha karma when you take up your body saying, ‘Let me finish these 10 karmas this time.’ However, after coming down, instead of exhausting your own prarabdha karmas, you start watching others and collecting karma based on their desires. These are desires that you have borrowed from others around you. Because of these borrowed desires, you create certain thoughts, words and actions.

For example, if you see someone more beautiful than you, your thoughts multiply due to comparison and jealousy. You create karma based on thoughts. Sometimes you talk ill of others, without knowing any of the related facts. When you do this, you accumulate karma based on words.

source: Living Enlightenment