Samsar literally means the ‘world’ or the ‘path’. It refers to the worldly life that causes endless cycles of birth and death.
There are two ways to move in any path: either with baggage and people or by yourself. In the first case, you may have to wait for a longer time. In the second case you can reach, even this very minute.
Sannyas is the decision not to carry any baggage while moving. You can have everything, but you don’t have to carry it. When you don’t carry anything, Existence brings to you what you need for the moment. That is sannyas! Continue reading “In the path of sannyas, your intelligence wins over your prarabdha and brings it to control and exhaust it !”
What is needed so as not to collect gathered agamya karma, is life solutions, what I call nithyam (eternal) because you practice them daily. To dissolve the karma of this birth, you need meditation or dhyanam. That is why you … Continue reading Nithyam – dhyanam – anandam
With just the help of the initiations, you can reduce the prarabdha karma’s influence over you and move towards your inherent state of joy. You can reclaim your pure and unwavering inner space. You can also stop collecting agamya karma. … Continue reading Initiation
Puja is a ritualistic offering. Puja is nothing but an everyday remembering of all the clicks that have happened in you till date, so that the necessary click will automatically come up whenever you have a problem.
When a master teaches, it is not even a teaching, it is a powerful experience. When you do not use the initiations received through him, when you do not again and again use those shaastra-shastras – knowledge-weapons given to you by him, not only do they lose their power, you may not even be able to remember them again. This is the important thing to understand here.
For example, let us say you have a cot. If you do not use the cot for two years, the cot will not become unusable or it will not disappear. After two years, you can still use it again. But if you do not use the knowledge given to you, the initiations given to you, for two years they will not be sitting in your bedroom waiting for you to use them! No! They will simply disappear, that’s all. Continue reading “Why should we do puja ?”
You are like a wave in the ocean of Existence. The wave rises up from the ocean but it is still connected to the ocean. It may think it has an individual existence but that is just a myth. Whether it is rising, above the ocean or falling down, it is still a part of the ocean.
On its own, because of joy, when the wave takes the body, there will be no gathered or agamya karma. When agamya karma is acquired, it will corrupt the total sanchita karma that was pure. This sanchita karma has to be exhausted in the next birth. Corrupted total sanchita karma generates the cycle of life and birth. This is how the wheel of karma starts.
The new body that the life energy occupies does not remember the prarabdha karma that the life energy brought to it when it took the body. So, you do not remember the desires with which you left your previous body. Continue reading “You have started to move towards enlightenment when you doubt the promises your mind has been making all along but never fulfilling any.”
No. You can change your prarabdha through a simple, strong will or sankalpa. The strength of the sankalpa can cause a rebirth in you in this birth itself. The next birth can happen now itself. For example, people, especially householder disciples who feel they are caught up in their responsibilities ask me, ‘Swamiji, please bless me that I should be with you at least in my next birth.’ There are so many examples where they have been able to come and live in the adheenam just a few months later. It is just the strength of the will. source: Living … Continue reading Do we have to wait for the next birth if we feel strongly about something but it is not our prarabdha?
For all of us, our total sanchita karma initially was a divine play.
For an enlightened master, it is still a divine play as he has no karma at all. Playing because you can play is the divine play.
We took birth out of choice. We forgot our prarabdha karma, started gathering agamya karma and expanded the total sanchita karma. Then, to exhaust the increased load we had to take another birth where we collected more desires and karma. This is how the cycle of life and death continues.
Please understand, your gathered agamya karma is your bondage. The total karma and this birth karma can be a divine play. The result of this play is the karma of that birth. After birth, if we play without gathered karma, it will continue to be a divine play. The bondage comes with gathered karma. Continue reading “Will a human be born as an animal, bird or insect or can he be born as human being in the next birth?”
Once the life force leaves the body, within three kshanas, it chooses the next body. At the time of death the three most enjoyed experiences in that lifetime stand out as one’s last thoughts. The choice of the next body arises from the mindset based on these three experiences. These three thoughts will be based on one from each of the total karma (sanchita), this birth karma (prarabdha) and gathered karma (agamya). Based on this, the prarabdha karma will take shape for this birth.
Practicing spiritual life solutions in one’s lifetime will reduce the gathered sanchita karma of that life because these understandings will help one to live with awareness. Meditation helps to reduce the prarabdha karma. It acts not only upon the conscious and physical levels but also has the capacity to penetrate and clean the unconscious on a physical, mental and being level.
However, the largest balance in the bank of karma, the total sanchita karma, can only be dissolved through the master’s grace. Continue reading “It is you who chooses what type of body and which parents to take birth to based on your vasanas!”
If the depth of the intention is more and the action is less, the person is lazy. He is lazy or in tamas.
If the depth of intention and of the action is the same, the person is in restless action or rajas.
If there is no intention but only the action, he is in purposeless action or sattva.
That is why Krishna says in the Bhagavadgita, ‘Fight, O Arjuna.’ It is not the act of ‘killing’ that will be recorded but the intention that will be recorded. The intention of Arjuna is the intention of Krishna, who is a being with no intentions as He is one with the Cosmos!
When you act in tune with the Cosmos, the whole Cosmos blesses you. You attract all kinds of positive coincidences around you. That is why when people contribute even a little to the cause of such a person they are showered in abundance from all corners.
Continue reading “Reaching out to an Enlightened master, doing what the master says and acting without intention is life!”
Karma means action. But action can be of two types. It can either be a reaction or it can be a response. When somebody insults you and you become angry, he has made you behave the way he wanted. Now if he apologizes, your mood suddenly changes. So he is the master. You are behaving like a slave. You are a victim having no control over the situation. When somebody insults you, you are immediately reacting out of your past experiences. This reaction is karma. It is a binding force. It creates chains for you. But a response is totally … Continue reading Are you reacting from your past experiences or are you responding like a pure reflection in a mirror with no judgment ?
Let me explain the three types of karma from a different angle.
You see, if you take all the possibilities that you are aware of and that are available to you in the cosmos, we call that as agamya. There are all kinds of possibilities. You can become a fish, you can become a snake, you can become a man, or you can become a god. All these are possibilities. We call that as agamya.
There are also other possibilities that are available to you. These are not only within the field of your awareness like the things that you know such as fish, monkey, dog, donkey and man, but also many other possibilities that are unknown to you. Those we call sanchita, the whole range of known and unknown possibilities.
The whole is sanchita and the possibilities that lie in front of you are agamya. You then decide to play only with certain boundaries of these possibilities when you come into this body. That is what we call prarabdha. See when you came down, you decided to play inside certain boundaries. That boundary is what we can call prarabdha. Continue reading “How can we clear our Karmas ?”
Listen the thought pattern which you don’t enjoy, which you already feel it is outdated and which is constantly suffocating you, shrinking you is sanchita karma. And the thought pattern in which you feel you are stuck, but you are able to cause few things as your reality in your life, that is Agamya karma, but because you want to cause one or two things in your life as your reality, the thought pattern you accept, brings untold, unimagined, unexpected bondages, side-effects, after-effects in your life, that is called Agamya.
Listen. Husband is person who stands by you during all troubles, tortures, sufferings, pains which will not be there in your life, if he is not there. That is the definition of agamya karma. You try to solve, cause your reality in one dimension of your life and you accept certain thought current, thought pattern, into your lifestyle, which causes multiple other suffocations and bondages, unimagined, unexpected, untold, unbriefed. Continue reading “What are different types of karma?”