Will a human be born as an animal, bird or insect or can he be born as human being in the next birth?

For all of us, our total sanchita karma initially was a divine play.

For an enlightened master, it is still a divine play as he has no karma at all. Playing because you can play is the divine play.

We took birth out of choice. We forgot our prarabdha karma, started gathering agamya karma and expanded the total sanchita karma. Then, to exhaust the increased load we had to take another birth where we collected more desires and karma. This is how the cycle of life and death continues.

Please understand, your gathered agamya karma is your bondage. The total karma and this birth karma can be a divine play. The result of this play is the karma of that birth. After birth, if we play without gathered karma, it will continue to be a divine play. The bondage comes with gathered karma. Continue reading →

The less the suffering, the lesser is the ego. The more you suffer, the stronger your ego becomes!

According to the Upanishads, as long as you think that life has a purpose and you run behind that purpose, you are an egoistic person. When you realize the beauty of the purposelessness of life, you have dropped your ego. The master is the one who makes you understand the purposelessness of life. Whatever you think of as being worthy now is not actually the true and worthy thing.

A man with ego searches with purpose and misses reality.

Death clearly shows that whatever mind you lived with has no real existence. When you realize the purposelessness of life, a new consciousness starts blossoming in you. The moment you experience that there is nothing to be achieved, that the diamonds you are protecting are not diamonds but stones, and that all your great things in life are mere toys, you will understand the purposelessness of life. Continue reading →

Shift your exaggeration pattern towards something which can never be exaggerated, God or Guru, because you exaggerate only which you feel as You!

Guru is nothing but the expression of God, demanding you to shift that hope for exaggeration on Divine.

Guru is nothing but the statement given to you by God, ‘Hey, Shift!’ Guru is statement of God.

God is state of Guru. Guru is statement of God. God is state of Guru.

State just gives the statement. State just gives the statement – ‘Shift! You have suffered enough with exaggerations on you. Shift now! I am here to liberate you from this need of exaggeration, to wake you up to the reality which can never be exaggerated, which is too big. You need to experientially see something with “Aaah!” to shift your pattern of exaggeration centered on you to centered on something else. That is when Guru appears and gives you the feeling “Aaaah!” Even after Guru happens in your life, don’t miss that opportunity of “Aaaah!”, that shift. Blessed are those who experience that shift! Because, they wake up! They wake up! They wake up!

If you study the whole Shiva Purana or Leelas of Mahadeva in Madurai, everything, everything is all about just giving you the experience of “Aaaah!”, and shifting your ever-exaggeration pattern from you to him. That is all! That is all! Otherwise, how will you call taking away the two eyes of an hunter, poor fellow, because he believed you, taking away his eyes, how will you call that as love? How will you call this old lady’s food you eat and then don’t work, that as love? But it is all love! Only if you shift, you will understand: IT IS LOVE! IT WAS LOVE! IT WILL BE LOVE! Continue reading →

The moment you open your mouth, if all your exaggeration is moving around either towards your God or Guru, you are one of the richest beings in the Planet Earth!

The Advaitha, please listen, Oneness becomes your reality with the Love Current of Mahadeva. Please understand, when you authentically experience Love Current of Mahadeva, the Oneness you experience will continue to keep you retain the juice of celebrating Mahadeva, understand? Today, I wanted to expand on some of the most subtle points.

यस्मिन् सर्वाणि भूतान्यात्मैवाभूद् विजानतः ।
तत्र को मॊहः कः शॊक एकत्वमनुपश्यतः ॥
Yasmin SarvaaNi Bhoothaani Aathmaivaabhoodh Vijaanathaha |
Tathra Ko Mohaha Kah Shoka Ekathvam Anupashyathaha ||

“In one who has cognized the reality, all existing beings become the very Self. Then what delusion, what sorrow of incompletion can there be for that Seer living in the space of Oneness, Living Advaitha?”

Listen! The Love Current of Mahadeva leads you to Oneness experience. After that, after the experience of Oneness, the way you live will be the Love Current of Mahadeva, understand? Love is not just a path for experiencing Oneness. After experience the Oneness, the utility value of life itself is Love. If you start practicing love now, meditating on Love Current of Mahadeva, you will experience Oneness, and after experiencing Oneness, the way you operate, the way you cognize, the way you move, the way you live, the way you exist, the whole thing will be same Love in a different dimension.

Always there is a conflict between Advaithis and Bhakthas. Always Advaithis declare these Bhakthas as “Leelavaadhis”: ‘All the time talking about devotion, devotion; they never experience the Oneness.’ And, always these Bhakthas go on criticizing these Advaithis as “Mayavaadhis”, delusionists: ‘They don’t celebrate devotion and love.’ And there is also a subtle deep fear that if you experience Oneness, you may lose the devotion; it may all become all “Me”, “Me”, “Me”, “Me”. From the side of devotees, they feel, ‘Oh, if we experience Oneness, it will all become “Me”, “Me”, “Me”. Devotion will be lost.’ From the Advaithis, ‘Oh, if I experience devotion, that is all! The state I am in, I may lose it! I will fall into duality!’ It is such a stupid misunderstanding! Continue reading →

Susadha, Attributes of an Avatar – IX

Described in the Linga Purana, Susadha translates as ‘one who helps to calmly bear pain.’

This attribute applies not only to the Avatar, but also to his disciples, who would have a similar capacity to calmly bear pain. Scientifically, pain is described as an unpleasant sensation caused by a noxious stimulus, and mediated along certain nerve fibers into the brain where it is interpreted as such. In other words, the perception of pain requires a noxious or harmful stimulus, a neural pathway from the point of stimulus to specific parts of the brain, and the cognition and interpretation of the stimulus as pain. The perception of pain is strongly linked to previous experience, emotion and anxiety, all of which are stored in the limbic system.

The Avatar reveals another siddhi through the leela of a compound fracture A striking example of the Avatar being beyond pain was revealed on 14 June 2011, when Paramahamsa Nithyananda was on His usual rounds of horse-riding in the serene environs of the Vaidya Sarovar sacred pool on the Bengaluru Aadheenam campus. On suddenly seeing a large group of devotees who had just arrived to pay their respects to Paramahamsa Nithyananda, the horse took fright and lost his balance, throwing off the rider. The entire episode, including Paramahamsa Nithyananda’s rising to His feet with a smile, speaking normally and just saying, ‘It is a fracture, let’s go to the hospital….” has been video-recorded. At the hospital, an X-ray revealed that Paramahamsa Nithyananda had sustained a Type 1 Open Fracture (compound) of both bones of His right forearm (radius and ulna). Normally, such fractures cause excruciating pain. However, Paramahamsa Nithyananda smiled and said that there was no pain! From the moment of the fracture till the conclusion of a major surgery lasting eight hours to fix the fracture, no painkillers were used, and He was talking normally with His ashramites (monastery residents) and disciples. It appears that He had chosen this unique way to reveal yet another siddhi – as is the usual leela (Divine play) of the Avatars!

Paramahamsa Nithyananda explains this experience with typical simplicity: “There was no pain because there is no conflict between the muscle-memory and the attitude to life. Always approach life with acceptance and gratitude.” This is an example of the rare state of permanent Unclutching® or Sahaja Samadhi.

Over the years, several students of Nithyananda Gurukul have fallen and broken bones without experiencing any pain whatsoever. At least three incidents of disciples manifesting the attribute of susadha have been documented in this volume.

courtesy Avatara Shastra