Any pattern you create before the age of seven is the root pattern. Any pattern created after the age of seven is a parasite pattern.
First you will have to work on completing with the parasite patterns and then completing with all the root patterns. The moment the parasite pattern of envy or jealousy enters your being, authenticity disappears, purposelessness disappears. Again, you fall into social conditioning and you start running behind goals like a rat. Kṛṣṇa is asking Arjuna to bring śraddha or authenticity in action to the peak possibility of what he perceives as himself and what he projects as himself, without the parasite pattern of envy, anasūyanto.
Comparison or jealousy is the root from which inauthenticity justifies itself and continues to exist in you!
When you bring yourself to your peak, there is no wastage of inner power, there are no parasite patterns that can attack you. When you waste your love, it becomes lust. When you waste your responsibility, it becomes jealousy. The lower dimensions of you are nothing but rejected parts of your higher dimensions. When your higher dimension is not materialized, your lower dimension is empowered! Continue reading →
I will reveal the secret to go to Kailasa once for all: All violence is delusion. 99.9999% of the material out of which you are made and I am made is not only the same stuff, they also know that it is same stuff. That .0000001% only is the little arrogance, anger that makes you and me feel separate inside you. I call it delusion.
The worst delusion in the universe is feeling of separation. One day, quantum physics and science will catch up with what I am declaring. That will be the greatest thing for humanity. Now, decision makers may or may not take me seriously. But in some time, people who they trust, the scientists, will come to the conclusion I am declaring now. They will come to the same conclusion, because humanity has to be saved.
Feeling separated is the most stupid and worst delusion. It is from the ‘feeling separated’ stems violence. Violence is rooted in feeling separated.
What I am talking to my kids is the most important secret strategy. Continue reading →
The 3rd and 4th verse of the Kenopanishad:
na tatra cakṣurgacchati na vāg gacchati no manaḥ
na vidmo na vijānīmo yathaitadanuśiṣyāt || 3 ||
anyadeva tadviditādatho aviditādadhi
iti śuśruma pūrveṣāṁ ye nastad vyācacakṣire || 4 ||
Listen, the literal translation of the verse.
Where the eyes goes not, the speech goes not, nor the mind and intellect, we do not know, we do not understand, how that Reality, Consciousness can be taught, it is distinct from the known, as it is far beyond man’s finite objective nature, that is, what the mind eyes ears or speech, the senses can perceive and it is beyond the unknown as it can be known by man’s divine infinite subjective nature. Thus we have heard from the ancient masters who revealed and explained that to us.
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You may wonder, ‘How is it that every day when I come back to the waking state, I see the same world but every night when I go back to the dream state, I don’t see the same world? This question forms the basis of your idea that the waking state is a permanent reality.
Let us analyze one night’s dream. For example, let us say that you go to sleep on the night of the fourteenth, and on the morning of the fifteenth, you wake up. You sleep for around ten hours. I am sure many of you have had experiences of having lived around ten to twenty years of your life in one night’s dream, in just ten hours. Perhaps the dream starts in your college days and moves slowly, step by step, up to your marriage, your having a son, your son’s marriage, etc. In this way, you live even twenty years of your life in just one night’s dream, am I right? If you have experienced this at least once, you can follow very closely what I am going to present now. Continue reading →
Let us analyze what space is.
Take a basic element, a point, a one-dimensional object. When a point traces across a direction, it generates a line. Now, let us trace the motion of a line, a two-dimensional object. If it moves in the same direction as it is in, of course it will just continue to be a line. If it moves in a direction not contained in it, it traces a surface or a plane. Similarly, if a surface or a plane moves in a direction not contained in it, it will trace a solid, a three-dimensional object. So, a line is an infinite number of points. A surface is an infinite number of lines. A solid is infinite number of surfaces. Similarly, we can imagine a four dimensional space as an infinite number of three dimensional spaces.
Now, just as we built up these higher dimensions from the lower dimensions, we can also see the lower dimensions as parts or sections of a higher dimension space. For example, a point is the intersection of two lines. So, a point is a section of a line. A line is a section of a surface. A surface is a section of a solid. Extending this, we can say a solid is a section of a four-dimensional body. Our three dimensional space is a section of a four dimensional space. Continue reading →
When there is a perception of physical reality, the various parts of the brain show a change in neural activity as the neurons, which are the basic building blocks of the nervous system, fire in synchronicity. This results in the random visual patterns of light being perceived as specific shapes and forms. This is how the input from each of our senses is perceived as an experience of particular sound, touch, smell, taste or sight. If you now step back and look, you can see that before the observation or the perception, both the world as well as you, that is the seen and the seer, existed in a dynamic and chaotic state of activity. The act of perception changes that chaotic state into some sort of an order that becomes both the seen in the outside world and the process of seeing in the seer (as the activity in the nervous system) at the same time. At the moment of seeing, the probability of what is seen collapses into a specific form. Continue reading →
We see this causeless and ecstatic play of Existence through our own individual perception! Our very perception collapses the beautiful happening into a localized reality. Each individual ‘boils down’ the beautiful happening into his own individual reality.
Someone asked me, ‘I see this table here. All the people in this room see this same table. Then how can you say that this table is not a reality?’
Please understand that what you see as this table here is not the same as what the other person sees! Each person in this room sees this table differently! That is the truth. That is what I am trying to explain here. As long as the mind tries to perceive, what is perceived is not the ultimate reality. Only an infinite being can perceive reality exactly as it is happening. Also he cannot explain it in words, because words cannot describe what is beyond space and time. He can only tell you to wait for it to become your own experience! That is why Shiva answers not with philosophy but with techniques. He directly gives techniques for Devi to experience the reality, the nature of the universe. Continue reading →
In all the states, one factor is common, the one who goes through these states or the seer. If you look little deeper, you can see that in all these three states of waking, dream and deep sleep, we are trying to change reality as it exists. We are trying to change the scene happening every moment in our lives. It may look childish to think that you can change the scene on the movie screen by jumping in front of it.
Just look little deeper into your own lives. In your life also you are under the illusion that you are in control of your life. Life is actually a movie, moving in these three states. You, the seer, are the projector. Whether you believe it or not, accept it or not, you create your reality. When you try to change the events and world outside, you are trying to change the scene by jumping in front of the screen. To change the scene, you need to change the film being projected on the screen. When you realize the futility of all the three states and the futility of trying to change the scene in all these three states the whole attention will fall on the seer. Then the awakening will happen. If instead you think that there is some utility in all these three states, your attention will be on them. You will continue to be engaged in them. You will continue to try to alter the scene. Continue reading →
There are two important statements I would like to make now that you need to understand.
The first is, whatever you think of as the world is made of the same stuff of which your dreams are made. This is an important statement. If you understand this statement, you can use it for many purposes. If you know how to use the power with which you create your dreams, with that same power, you can express your dreams. Your dreams are the energy out of which your real world is created.
The second is, whatever you see has been created by you, so you have the capacity to change the whole thing also! We always think our life is an accident. No, it is not an accident, it is an incident. If you understand this one statement, your life can change in so many ways. It can change your visualization, your thinking pattern, and your imagination which creates your dreams. Continue reading →
There are two steps. Remember who the seer is. When you open the eyes, understand that you are seeing through the eyes. You are not seeing. Then suddenly you will see that your whole energy is centered in the ajna chakra or brow center between the two eyes. You will see things more clearly, in more detail like How you see things as fresh after it rains. Then you will have neither attachment nor detachment, you will not have any suffering.
For example, sometimes in your sleep, you know you are dreaming but you don’t come out of the dream. In that state, you can see that your dreams are clearer and you can even alter the dream. In the same way when you realize that what you think as reality now is only a dream, you will have the energy and intelligence to alter it!
When the frequency of your consciousness rises, you will get the intelligence to realize that it is only a dream and so there is no need to change it.
source: Living Enlightenment
This is an extremely powerful technique, most effective when practiced in the master’s presence or in front of a picture of the master’s eyes.
- Step 1: Duration: 5 minutes
- With your eyes closed, just see through your eyes, whatever images you are seeing behind the closed eyes.
- Step 2: Duration: 5 minutes
- Now open your eyes and through your third eye, look intensely at the master’s third eye in the picture. Look through your eyes.
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According to the Upanishads, as long as you think that life has a purpose and you run behind that purpose, you are an egoistic person. When you realize the beauty of the purposelessness of life, you have dropped your ego. The master is the one who makes you understand the purposelessness of life. Whatever you think of as being worthy now is not actually the true and worthy thing.
A man with ego searches with purpose and misses reality.
Death clearly shows that whatever mind you lived with has no real existence. When you realize the purposelessness of life, a new consciousness starts blossoming in you. The moment you experience that there is nothing to be achieved, that the diamonds you are protecting are not diamonds but stones, and that all your great things in life are mere toys, you will understand the purposelessness of life. Continue reading →