Tag: Vedic Tradition

No verbalization based excitement, no visualization based inspiration. Allow only the pure Oneness to excite you and push you, drive you to live your life. Deity Alankaram and Goseva are the best lubrication for body to settle down with the new fuel, Kundalini Shakti!

.Reading time 26 minutes.

Understand. Shakti, power, can be generated in your system through 3 ways.  Certain words, ideas can generate Shakti, like when you have a hope, thought current, that your future is going to be very rich, brilliant, bright. Those words, generate certain kind of enthusiasm, excitement or visualizations.  It can be simple as visualization of your vacation – “Wow, if you do all this, end of the day you are going to have “weekend” or a sexual visualizations – “ I am going to have this pleasure.” Understand. Sex does not mean only the physical relationship. I call everything which you consider pleasure under the title “sex.” It can be coffee, it can be some special food, it can be some special music, it can be some special place or a time with a special person, anything, anything visually excites you and makes energy ooze out in your system. Read More

When your ability to see and visualize fails, your ability to think, talk, verbalize fails, your ability to connect the memory and make meaning out of it fails, when all these fails what can hold you, you should be putting all your time, life, energy to build that chamber in your life, that safe chamber is what I call Nirvakalpa Samadhi

.Reading time 33 minutes.

The 3rd and 4th verse of the Kenopanishad:

na tatra cakṣurgacchati na vāg gacchati no manaḥ

na vidmo na vijānīmo yathaitadanuśiṣyāt || 3 ||

anyadeva tadviditādatho aviditādadhi

iti śuśruma pūrveṣāṁ ye nastad vyācacakṣire || 4 ||

Listen, the literal translation of the verse.

Where the eyes goes not, the speech goes not, nor the mind and intellect, we do not know, we do not understand, how that Reality, Consciousness can be taught, it is distinct from the known, as it is far beyond man’s finite objective nature, that is, what the mind eyes ears or speech, the senses can perceive and it is beyond the unknown as it can be known by man’s divine infinite subjective nature. Thus we have heard from the ancient masters who revealed and explained that to us.

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Enlightened Master is the doorway to one’s own divine experience

.Reading time 2 minutes.

Chitram vadataror mooley vriddhah shishyaa gurur yuvah
Gurostu maunam vyaakhyaanam shishyaastu chinnah samshayah

Beneath the banyan tree they sit
the disciples, old men, the guru a mere youth!
The guru speaks through Silence alone
But lo! The disciples’ questions dissolve on their own!

Understanding of concepts will remain academic, and techniques will remain as tools without the power to transform, unless the master’s presence catalyzes the process. One needs the master to realize god. In the vedic tradition, the spiritual teacher, the guru or the master, is more important than god. Scriptures say that the master is mother, father and god, all in one and beyond all. Read More

Turn your awareness from the seen to the seer, you will wake up and start experiencing the causeless bliss that is in you all the time!

.Reading time 14 minutes.

Sannyas is not a game of one world against another, of material versus spiritual.

First thing you need to understand is there are no two worlds like material and spiritual. There is only one world.

Second thing is sannyas is not a doctrine. It is a certain attitude of living in the world without suffering. It is an understanding of how to live in the best possible way. It is a conscious decision to live life as close to reality as possible, because living in reality is living in the most optimum way.

What is living in reality? Read More

If there is implicit openness and innocence the learning can be received from the Avatar who imparts learning every moment

.Reading time 9 minutes.

The word upanishad means ‘sitting at the feet of the master’.

In ancient India, there was the gurukul tradition of masters and disciples. Children were left with the master at the age of seven and they grew up centering beautifully in their consciousness. Masters are living embodiments of the scriptural truths. Their thoughts, words and deeds stem from the ultimate Truth. Disciples pick up the truth just by living around them. Swami Sri Yukteshwar Giri , an enlightened master from India says, ‘Sitting with the master is not merely being in his physical presence, but keeping him in your heart, being one with him in principle and tuning yourself to him.’ This is the whole technique of upanishad.

The master is superconscious energy. When you tune to him, you tune to that energy. You can tune only through innocence, openness. Openness is emptiness. Let not knowledge fill you. Knowledge is but a mere tool, not your substance. Reject all knowledge as ‘not this’, ‘not this’. When I say reject, I mean don’t settle for any intermediate knowledge except the ultimate Truth. Because when you drop everything that continuously arises in you, then you have no other go. You are thrown back into yourself and it is there you will find the ultimate Truth. It is then you are ready to be filled with the Truth. Then alone can you make upanishad happen. Read More

If there is implicit openness and innocence the learning can be received from the Avatar who imparts learning every moment

.Reading time 9 minutes.

The word upanishad means ‘sitting at the feet of the master’.

In ancient India, there was the gurukul tradition of masters and disciples. Children were left with the master at the age of seven and they grew up centering beautifully in their consciousness. Masters are living embodiments of the scriptural truths. Their thoughts, words and deeds stem from the ultimate Truth. Disciples pick up the truth just by living around them. Swami Sri Yukteshwar Giri , an enlightened master from India says, ‘Sitting with the master is not merely being in his physical presence, but keeping him in your heart, being one with him in principle and tuning yourself to him.’ This is the whole technique of upanishad.

The master is superconscious energy. When you tune to him, you tune to that energy. You can tune only through innocence, openness. Openness is emptiness. Let not knowledge fill you. Knowledge is but a mere tool, not your substance. Reject all knowledge as ‘not this’, ‘not this’. When I say reject, I mean don’t settle for any intermediate knowledge except the ultimate Truth. Because when you drop everything that continuously arises in you, then you have no other go. You are thrown back into yourself and it is there you will find the ultimate Truth. It is then you are ready to be filled with the Truth. Then alone can you make upanishad happen. Read More

Bholenath is the one whose pure innocent inner space creates the bliss and causeless auspiciousness wherever He is, wherever He happens!

.Reading time 9 minutes.

In the Shiva Sutras, Shiva gives us techniques to achieve this innocence. If you follow Shiva’s life as is described in the Hindu mythological stories, you will not be able to see any social or traditional innocence in him. But there will be the pure and ultimate innocence. The place where he lives or the way in which he lives is not directly related to his purity or innocence. Shiva lives in a cemetery where bodies are cremated, surrounded by spirits and ghosts. The word Shiva in Sanskrit means causeless auspiciousness. This causeless auspiciousness, the energy to create bliss wherever he is, wherever he happens, arises out of his innocent inner space.

In the Vedic tradition, there are scriptural writings called Upanishads. The word Upanishad in Sanskrit refers to teachings of a master to his disciples as they sat with him. There are 108 such Upanishads. They are the essence of the enlightenment science handed down by the great masters of the Vedic times.

One of these, the Chandogya Upanishad describes a beautiful story: Read More

Bholenath is the one whose pure innocent inner space creates the bliss and causeless auspiciousness wherever He is, wherever He happens!

.Reading time 9 minutes.

In the Shiva Sutras, Shiva gives us techniques to achieve this innocence. If you follow Shiva’s life as is described in the Hindu mythological stories, you will not be able to see any social or traditional innocence in him. But there will be the pure and ultimate innocence. The place where he lives or the way in which he lives is not directly related to his purity or innocence. Shiva lives in a cemetery where bodies are cremated, surrounded by spirits and ghosts. The word Shiva in Sanskrit means causeless auspiciousness. This causeless auspiciousness, the energy to create bliss wherever he is, wherever he happens, arises out of his innocent inner space.

In the Vedic tradition, there are scriptural writings called Upanishads. The word Upanishad in Sanskrit refers to teachings of a master to his disciples as they sat with him. There are 108 such Upanishads. They are the essence of the enlightenment science handed down by the great masters of the Vedic times.

One of these, the Chandogya Upanishad describes a beautiful story: Read More

Just be in the present by saying a complete ‘yes’ to life, by allowing future to pass through you to become past, to have its own course

.Reading time 9 minutes.

In the Vedic tradition, Shiva, the lord of destruction, is considered auspicious. The very name ‘Shiva’ means ‘causeless auspiciousness’. You will be surprised to know that in Sanskrit if you literally translate the word for destruction, ‘samhara’, it does not mean destruction, it means rejuvenation. The word that we use commonly for destruction actually means creating space for new things to happen. Even destruction can be looked at from a different dimension of rejuvenating or creating a new space for better things to happen.

Even the disease which happens to your body just creates a new space so that you can start having a new body and so that you can get ready to live a new life. You can just restart the whole process. See, actually restarting the whole process can heal many of your wounds. There are some wounds that can be healed by falling asleep and coming back. You will forget them when you wake up. There are some wounds that can’t be healed by falling asleep and coming back. At that point you decide, ‘Let me restart the whole process, let me just start afresh.’ Then you allow the body to have some disease so that the rejuvenation process can start.

According to the vedic tradition no experience goes waste. Every time when you move from one moment to the next moment you are expanding, you are growing, and you are learning. If you look from this angle even your death is auspicious because you are going to the next step. Only if you are not clear about the next step you will feel the fear of death. Read More

Strongest experience that has happened in Sri Paramahamsa Nithyananda Swamiji’s life outside his body.

.Reading time 12 minutes.

This incident is from the days of my (Sri Paramahamsa Nithyananda Swamiji) spiritual journey before enlightenment.

I was near a small village in North India, a place near Varanasi, the spiritual headquarters of Hindus. Hindus traditionally visit Varanasi at least once in their lifetime. The city has a floating population of at least two hundred thousand people every day.

I was there with an old monk who had been hospitalized and was in the Intensive Care Unit (ICU). According to the vedic tradition, young monks take care of the elderly monks and sannyasis. As a young monk staying in that village, I started taking care of the elderly monk.

One day, while I was attending to him, suddenly it became obvious that the man in the bed next to his was about to die. He started struggling for life. I was able to see very clearly what was happening inside him. By that time I had had my deep spiritual experience or satori but I had not become fully enlightened, the realization of the purpose of my life had not happened. I was still seeking and my body was getting prepared for the explosion of energy that was to happen after enlightenment.

Several doctors were trying to give the monk critical medical care and support. The man was gasping for breath. I could see very clearly how death was happening in him. I could see very clearly how the life source was moving away from the body.

That is the strongest experience that has happened in my life outside my body. Inside my body, the strongest experience that happened was realizing the mission!

I was able to see what was happening, but I was not able to bear it.

An important thing you should know is, if you see somebody in physical pain, it will affect you only about thirty to forty percent. But if you see somebody in depression and you can relate to the person and feel the depression, it will affect you more, say around sixty percent. Further, if it is emotional pain and if you are able to connect and understand the pain, it will affect you much more, about eighty percent. The more subtle the pain, the more you will be affected.

I saw not only the physical, mental or emotional pains of the dying man, but I also saw the being level pain. It was almost like I was going through the pain myself. I wanted to just run away from there but the elderly monk got afraid and just held my hand begging me to stay. I had been taking care of him for two to three months, so he had got really attached to me.

Since a young age, I have loved serving monks. I used to take food and clothes from my house and give it away to the monks! Serving monks has always been my passion. I have always felt that this whole vedic tradition is alive even today only because of such monks. They have kept this science alive.

For doing research in any science, you need great support in many areas. For example, in the West, a lot of research happens in the outer world science because there are people and organizations to support it. If it is research on medicines, a pharmaceutical company may support the research. If it is some research related to space and astronomy, the government may sponsor and support it.

In the same way, in India, the whole country supports and sponsors spiritual science research. The whole country has taken up the responsibility to support an inner world scientist by providing him food, shelter and clothes so that he can continue his research in the inner world without spending time for basic outer world requirements. So I have always felt that it is my responsibility to take care of the monks and inner world scientists.

The elderly monk who I was taking care of in the ICU did not want me to leave because he was afraid seeing the man next to him dying. The man was going through such a hard time. It was like the whole six feet of his body was being torn apart! Imagine the pain if you have a small cut in your finger. Now imagine how painful it would be if the skin on your whole body is literally being peeled. It is something like a thousand scorpions stinging at the same time! I could clearly see the pain the man was going through.

On one side, the individual soul associated with all the unfulfilled emotions like desire, greed and guilt was undergoing terrible suffering. The individual soul wanted to stay in the body and fulfill these, but the body was tired and wanted to relax! It was a fight between the body and individual soul. It was as if the body wanted to leave but the individual soul was trying to hold onto it. If the right hand was gone, the soul was trying to hold onto the left. If the right leg was dead and gone, the individual soul was trying to hold onto the left leg. Whichever part of the body it could hold on to, the individual soul was trying to hold onto it. Part by part the body was dying. I saw that with the lower body there was not much struggle. But when it came to the upper body, the whole body was vibrating and pulsating with pain. Slowly the individual soul started moving out of the physical body.

Understand, when the breathing stops, that is the moment when the individual soul actually leaves the physical body.

When I saw the man dying, I could see that the individual soul was slowly moving out, layer by layer. I could see the soul suffering intensely when it went through the unfulfilled desires. The soul was literally being eaten by guilt when it realized, ‘I did not fulfill the purpose and mission of my life.’ Understand, you will remember the purpose of your birth only during death.

When you are born, your body travels through the birth canal of the mother, and because of the intense pain that you go through, you go into coma or the deepest unconscious state, and you forget the whole purpose of taking birth. It is like this: you booked the flight ticket and sat inside the aircraft also, but during the flight you were put in coma and so when you landed, you forgot all about why you came to that particular place! Only when you leave the place and board the flight again, you suddenly remember why you had come to that place!

In the same way, when you die, you feel the strong guilt of not fulfilling the purpose of your birth or what we call the prarabdha.

After passing through this guilt, next, all the pain experiences of your life will come up. So at the time of death, you first pass through physical pain, then through all desires, next through all guilt, then through all emotional pain and finally through all the pleasures that you experienced in this birth.

Normally, as soon as you reach the cosmic body or the sixth layer itself, you return to assume the next body, the next birth. The individual soul returns to assume the next body. Sometimes, rarely, you go beyond the sixth layer into the nirvanic body. Then you don’t come back to assume another body.

When you travel through these various bodies and experience your unfulfilled desires, deep guilt and intense pain, you decide strongly, ‘Let me take another body, another birth. When I do, I will not forget the purpose of my life and get caught in these illusive games. I will straightaway follow the path of Truth.’ But when you actually take birth the next time, again because of the intense pain during birth, you drop into coma and forget all about your decision!

Finally, the man died. But the experience left a strong scar in me. It left a very strong impression in my mind. The fortunate thing was that the elderly monk became alright and he was discharged from the hospital. I continued my journey, and after a few months, I had my own death experience and I became enlightened, thus realizing the mission and purpose of my life. My life as a liberated being started at the age of twelve itself when I had my deep spiritual experience. But the clarity about the mission, and what was exactly going to happen through my body, dawned when I became enlightened.

source: Living Enlightenment

You are not in worry but You are worry and mind is not a thing but a process!

.Reading time 10 minutes.

Worry and stress are closely interrelated. They are like parent and child. One cannot exist without the other. What works for one works for the other as well. However, given that stress is considered the biggest destroyer of health in today’s world, it is worth going into more depth on this subject.

Four hundred years ago Rene Descartes declared, ‘I think, therefore I exist.’ This has formed the basis of modern thinking. Billions of people in this world have followed Descartes* for generations believing that unless each one outthinks the other they cannot succeed in this world. Descartes was right, and he was wrong. He was right in that that the human system does not know how to live without its mind, without thinking. As a result human beings become slaves to their minds. They live in bondage.

Many centuries before Descartes, a vedic sage declared that man does not begin to exist till he stops thinking. Adi Shankara, at the age of eight, faced his future master across the waters of the holy Tungabhadra river. The master asked him, ‘Who are you?’ In response Adi Shankara- said  ‘I am not the mind, I am not the intellect, I am not the ego and I am not the senses. I am beyond all that. I am pure consciousness.’

We are merely a bio-machine as long as we think we are mind and body. We are just a shade better than the animals we ascended from as long as we allow our senses to guide us. But the true potential of human beings is not merely to think and prove that we are superior to animals.

The purpose of human life is to transcend the mind and ascend to a higher state of consciousness.

In that state we are truly in the divinity that we descended from. Till we reach that state of unity with what we truly are, we are in turmoil. This turmoil, this confusion between our true nature and what we pretend and strive to be is what we call stress or tension. Read More

Only if you know why you are perceiving what you are perceiving, you will know why you should pursue what you need to pursue!

.Reading time 23 minutes.

I welcome you all to be OUT OF THE MATRIX. My love to you all, of you who have decided to come out of the Matrix. My respects to all, who are struggling to come out of the Matrix. I welcome all the Beings here. You have already decided, you just need to understand WHY you have decided? You have already decided, you just need to understand WHY you have decided. Understand. If you think you have decided. Listen very carefully. If you think you have decided and do not know WHY you have decided, then you are inside the Matrix.

Listen. If you perceive you are in bondage, you have decided to be in bondage. You just need to know WHY you decided. If you perceive your struggling, to get out of the bondage, you decided to perceive that way. You need to know, WHY you decided to perceive that way. If you perceive you are liberated, you have decided to be liberated. You need to know, WHY you have decided to be liberated. Understand. Whatever is your perception now, is your decision earlier. You have decided. Knowing the decision as your perception, not knowing WHY you decided is MAYA MATRIX.

Understand.

Liberation has nothing to do with whether you perceive bound, whether you perceive liberated, perceive struggling, it is all about knowing WHY you have decided what you decided.

Listen. Even if you perceive liberation and you do not why you decided liberation, you are under Matrix, so it is one more method of controlling you. Understand. Even if you perceive bondage, if you know why you decided bondage, you are liberated. You are out of the Matrix. Even if you perceive liberation, even if you don’t know why you decided liberation, you are under the Matrix. You all perceive life, but you don’t know WHY you decided to live, means you are under the Matrix. You all perceive life, means you decided life. But if you don’t know why you decided life, you are under the Matrix. LIFE is a struggle between Sadāshiva and your forgetfulness. I have a good news for you, it is not war. It is not war as Matrix movie presents. Read More