Intelligence recognizes the mystery of the present moment and surrenders to it joyfully out of innocence

There are three ways to ask a question. You can ask out of innocence, or you can ask out of knowledge to show that you too know, and third, you can ask to confirm that what you know is correct. When you ask out of innocence, you are completely ready to receive the answer. When you ask out of knowledge, you completely miss the answer. When you ask for confirmation, you simply resist the answer.

The unknown can never be trapped with the known. The unknown can be known only by surrendering to it.

A small story:

Zen masters generally give personal guidance in a secluded room. No one enters when master and disciple are together.

A Zen master used to enjoy talking with merchants and newspapermen as well as with his pupils everyday. Amongst his regular visitors was an illiterate potter who used to come and ask foolish questions of him. He will then have tea and go away.

One day, while the potter was there, the master wanted to give personal guidance to a disciple, so he requested the potter to remain outside. Continue reading “Intelligence recognizes the mystery of the present moment and surrenders to it joyfully out of innocence”

Intelligence recognizes the mystery of the present moment and surrenders to it joyfully out of innocence

There are three ways to ask a question. You can ask out of innocence, or you can ask out of knowledge to show that you too know, and third, you can ask to confirm that what you know is correct. When you ask out of innocence, you are completely ready to receive the answer. When you ask out of knowledge, you completely miss the answer. When you ask for confirmation, you simply resist the answer.

The unknown can never be trapped with the known. The unknown can be known only by surrendering to it.

A small story:

Zen masters generally give personal guidance in a secluded room. No one enters when master and disciple are together.

A Zen master used to enjoy talking with merchants and newspapermen as well as with his pupils everyday. Amongst his regular visitors was an illiterate potter who used to come and ask foolish questions of him. He will then have tea and go away.

One day, while the potter was there, the master wanted to give personal guidance to a disciple, so he requested the potter to remain outside. Continue reading “Intelligence recognizes the mystery of the present moment and surrenders to it joyfully out of innocence”

How can mere listening lead to enlightenment ?

Just this moment accept yourself in the outer world and the inner world. You will go out enlightened. For so many years, completely accepting what the master said, Satyakama just was. What else can happen to him but enlightenment? You may think, ‘How can simple acceptance do such a big job?’ The problem is that even spiritual knowledge is approached by us with the space of an intellectual mind. It is from that intellectual space that we ask the ‘how’. Intellect always questions. Innocence straightaway starts practicing what the master says. That is the difference.

Shiva says in the Shiva Sutras, ‘Absorb the ultimate truth, senses shut down, and be liberated.

He means that in that utterly innocent and open state, initiation is enlightenment.

Continue reading “How can mere listening lead to enlightenment ?”

How can mere listening lead to enlightenment ?

Just this moment accept yourself in the outer world and the inner world. You will go out enlightened. For so many years, completely accepting what the master said, Satyakama just was. What else can happen to him but enlightenment? You may think, ‘How can simple acceptance do such a big job?’ The problem is that even spiritual knowledge is approached by us with the space of an intellectual mind. It is from that intellectual space that we ask the ‘how’. Intellect always questions. Innocence straightaway starts practicing what the master says. That is the difference.

Shiva says in the Shiva Sutras, ‘Absorb the ultimate truth, senses shut down, and be liberated.

He means that in that utterly innocent and open state, initiation is enlightenment.

Continue reading “How can mere listening lead to enlightenment ?”

Bholenath is the one whose pure innocent inner space creates the bliss and causeless auspiciousness wherever He is, wherever He happens!

In the Shiva Sutras, Shiva gives us techniques to achieve this innocence. If you follow Shiva’s life as is described in the Hindu mythological stories, you will not be able to see any social or traditional innocence in him. But there will be the pure and ultimate innocence. The place where he lives or the way in which he lives is not directly related to his purity or innocence. Shiva lives in a cemetery where bodies are cremated, surrounded by spirits and ghosts. The word Shiva in Sanskrit means causeless auspiciousness. This causeless auspiciousness, the energy to create bliss wherever he is, wherever he happens, arises out of his innocent inner space.

In the Vedic tradition, there are scriptural writings called Upanishads. The word Upanishad in Sanskrit refers to teachings of a master to his disciples as they sat with him. There are 108 such Upanishads. They are the essence of the enlightenment science handed down by the great masters of the Vedic times.

One of these, the Chandogya Upanishad describes a beautiful story: Continue reading “Bholenath is the one whose pure innocent inner space creates the bliss and causeless auspiciousness wherever He is, wherever He happens!”

Bholenath is the one whose pure innocent inner space creates the bliss and causeless auspiciousness wherever He is, wherever He happens!

In the Shiva Sutras, Shiva gives us techniques to achieve this innocence. If you follow Shiva’s life as is described in the Hindu mythological stories, you will not be able to see any social or traditional innocence in him. But there will be the pure and ultimate innocence. The place where he lives or the way in which he lives is not directly related to his purity or innocence. Shiva lives in a cemetery where bodies are cremated, surrounded by spirits and ghosts. The word Shiva in Sanskrit means causeless auspiciousness. This causeless auspiciousness, the energy to create bliss wherever he is, wherever he happens, arises out of his innocent inner space.

In the Vedic tradition, there are scriptural writings called Upanishads. The word Upanishad in Sanskrit refers to teachings of a master to his disciples as they sat with him. There are 108 such Upanishads. They are the essence of the enlightenment science handed down by the great masters of the Vedic times.

One of these, the Chandogya Upanishad describes a beautiful story: Continue reading “Bholenath is the one whose pure innocent inner space creates the bliss and causeless auspiciousness wherever He is, wherever He happens!”

You cannot become intelligent because it is not attaining something new, it is discovering your very being!

Intelligence is being open to life. It is being welcoming to people, situations and everything in life. Many times you can see that you have your own expectations and ideas of how things should be. You are afraid to receive life with open arms. Can you put conditions on how the weather should be tomorrow?

No!

Then why do you put conditions on how the ‘weather’ at home, the mood of your wife or child, should be?

Understand, there are two things that we can do. One is collecting the data, making the argument and making a judgment. The second is forming a judgment and then collecting arguments to support that judgment. Most of the time we have already formed the judgment and then we pay attention only to those incidents that support our judgment. For example, you have formed an opinion of your husband or wife. By now you know what your husband will say if you ask him to come shopping with you. By now you know what your wife will say if you ask her to join you in watching the Sunday football match. Based on just these few incidents, you would have made so many more judgments about them. You don’t credit him or her to have an intelligence that gets updated from every moment of life. The problem is, you don’t even credit yourself with having that natural intelligence. That is why you can’t believe others can become updated.

Operating with intelligence is the process of going back to the innocence you were born with.

Continue reading “You cannot become intelligent because it is not attaining something new, it is discovering your very being!”

Merge your Logic and Emotion to blossom

ॐ ईशावास्यमिदं सर्वं यत्किञ्च जगत्यां जगत् ।

Om Eeshaavaasyamidham Sarvam Yathkincha Jagathyaam Jagath |

Listen!

“By the Consciousness enveloped must this all be, whatever moving there is in the moving world.”

Listen! Yesterday I was explaining two concepts. Later on I tried to ask my sannyasis, ‘How many of you understood?’ Anyhow…..now I am explaining it again. It means, you understand how many understood! 

Two words I introduced: “Inclusiveness” and “Conclusiveness”.

Listen! Whenever you operate based on logic, you arrive to conclusions, and move from conclusions to more conclusions. Like Maths: Conclusions! And Science: Conclusions! Your logic, thinking! One of the important components of your life moves in the line of conclusions. It doesn’t care about anything else. It doesn’t care about anything else. One of the biggest problems you face in this way of moving with conclusions….. There are many advantages when you are moving with conclusions. If you want to reach Delhi, if you have a conclusive calculation – how many hours it will take, which road you will have to drive, how many kilometres from where you are….. You need conclusive details; only then you can reach Delhi. So, there are many advantages if you move in the language of logic; it is very conclusive. Unfortunately, there are some disadvantages. Even you will feel bored because life itself is not always conclusive, and life itself is not always logically analyzable and quantifiable or reproducible. Continue reading “Merge your Logic and Emotion to blossom”