Tag / Intelligence

by Sri

It’s not that because you are powerless you did not express the power of third eye, you have never tried. Your individual will has never been told convincingly that you have a possibility!

Participant of Sadashivoham Program is asking “Yeah! Swamiji, what I want to ask is I am going through so many things, so at each point of time, when I am in in either dream state or in waking state or in any of those three states that I am in, without my knowledge or without my awareness, these states are criss crossing and I really don’t know what I’m going through until I see something which is manifesting as a reality outside.  Now that after you have told this now I can relate, okay I’m going through something, so that is manifested there’s something outside.

Now this individual will does it have the capacity or the power or the strength to overpower these states, is what I want to know and I want to know the difference between that individual will and the cosmic will. How to align this to that?” Continue reading →

by Sri

Meditation technique to experience the intelligence, the energy, the enlightenment, awakening in you.

Duration: 21 minutes

Mentally scan your spine so that you will be able to visualize it easily in this meditation. In the center, alongside the spine is a flow of energy like a slender thread, and that is what we call sushumna nadi. It runs from the base of the spine to the crown, passing through each of the seven vital energy centers in our body called the chakras.

The ida nadi, another slender thread, begins and ends on the left of the sushumna nadi, and the pingala nadi, a third slender thread, begins and ends on the right of the sushumna nadi. The ida and pingala spiral around the sushumna, crossing each other at every energy center, and all three meet midway between the eyebrows. Continue reading →

by Sri

Benefits of Meditation

Meditation has the power to transform you physically, mentally, emotionally, and spiritually.

Let me explain what I mean by health in these four areas.

Physical health means digesting whatever you eat and having that food become part of your body. Mental health means digesting all the ideas and problems that you encounter and forming a clear solution. It is living without conflict. Spiritual health means receiving all the great teachings and energy, digesting them and living a liberated life. Having all three is total health. Continue reading →

by Sri

Enlightenment does not lead to the absence of troubles. It leads to the presence of courage to handle troubles!

When you are enlightened, there will not be any movement of letter or word or thought between your navel and throat. Words will come only from the throat. I can say this is one of the precise descriptions of enlightenment. There will not be any word, thought, syllable, or sound movement between the navel and the throat.

Words will be there only when you are talking. When you are not talking, there will not be any words inside. Only the energy movement will be there. There will be no thought, no verbalization, no continuous inner chattering.

Your inner chattering is the only thing that disturbs your whole life. This is very difficult for most people to understand. Continue reading →

by Sri

Like all other creations of Existence you have your own beautiful fragrance. It is the fragrance of sahaja, your natural spontaneous state that is unique to you!

Some people tell me, ‘Whatever you say is right, but please make me do whatever you say.’ What do you mean? Should I have two or three people continuously watch you and make you do things? Drop your cunning game, then automatically you will start doing what I say. Cunningness is a pure hide and seek game that you play with yourself. You can’t play it with me. I straightaway know where all you are hiding. I don’t need to come to you to find you. So understand that you are just playing with yourself. Just take a strong decision to be completely sincere and authentic to yourself. Only then you can drop your cunningness. When cunningness dissolves, authenticity and sincerity happen and you will enlighten quickly. Also, with authenticity you will not indulge in any kind of gossip.

Gossip is a pure expression of cunningness. When you are so cunning that you can’t tell a person anything on his face, you talk behind his back.

Intelligence plus innocence is spontaneity. Intelligence plus cunningness is calculation. Spontaneity is nothing but a flowing expression of your innocence.

When I tell people that they need to become tired of cunningness to come out of it, they ask me, ‘How come I know and yet I don’t know? How come I can’t stop being cunning?’   Continue reading →

by Sri

Swamiji, ‘‘Whatever you are saying is correct, but…’. The moment you say ‘but’ to Me, you have missed!

When I told the story of Satyakama to a group of people, one person asked me, ‘Maybe these techniques are for highly evolved souls. In that story, the disciple gets enlightened when the master just blesses him. He must have been a highly evolved soul for that to happen. I told that person, ‘No, it is not for highly evolved souls. It is for highly innocent souls!’ Understand this. Highly evolved people don’t need techniques. It is like how I was telling you the other day.

You can be either cunning or intelligent, never both at the same time

In sage Patanjali’s teaching of Ashtanga yoga, the eight techniques described are to be practiced all at once. It is not that if you finish the first technique you are one step higher and ready for the second one. No! Even the first technique is so strong that if you are able to master it and move to the second, you don’t even need the second because you are already done! The first step is yama, which is about codes of behavior. If you are able to master this alone, then you don’t need the remaining steps. You don’t need any further yoga or breath control! So understand this. All eight techniques are individually fulfilling techniques for the sincere seeker. They are not sequential steps. Similarly, techniques such as those given to Satyakama are given to innocent people who are tired of being cunning. Continue reading →

by Sri

An Enlightened Master is an overflowing expression of Existence, when He speaks there is a beautiful silence, which is his undercurrent. If you are open you can feel it touching you!

Paramahamsa Yogananda says, ‘Daytime is the devil’s playground.’ In daytime, we continuously feed our mind with words. Actually if you observe, words come in the way of learning. For example, now you are sitting in front of me. Many of you don’t understand what I am saying because I am talking a foreign language to you. You feel sad. But you are the most fortunate in the group! It is not possible to learn from me through words. I talk only to make you silent. If I don’t talk, you start talking inside you. So I talk. But you can learn a lot from me only through silence.

It is in the gaps between my words that the real teaching lies.

In silence there is innocence. In words there is intellect. Intellect can never receive the truth, only innocence can. Just sit here with innocence, that is enough. Then you will receive the ultimate understanding. It is in the gaps between my words that the real teaching lies. The master is sheer poetry, the poetry of Existence. His expression is an overflowing of Existence. The master speaks because you want to hear. As he speaks there is a beautiful silence, which is his undercurrent. If you are open you can feel it touching you. Continue reading →

by Sri

Intelligence recognizes the mystery of the present moment and surrenders to it joyfully out of innocence

There are three ways to ask a question. You can ask out of innocence, or you can ask out of knowledge to show that you too know, and third, you can ask to confirm that what you know is correct. When you ask out of innocence, you are completely ready to receive the answer. When you ask out of knowledge, you completely miss the answer. When you ask for confirmation, you simply resist the answer.

The unknown can never be trapped with the known. The unknown can be known only by surrendering to it.

A small story:

Zen masters generally give personal guidance in a secluded room. No one enters when master and disciple are together.

A Zen master used to enjoy talking with merchants and newspapermen as well as with his pupils everyday. Amongst his regular visitors was an illiterate potter who used to come and ask foolish questions of him. He will then have tea and go away.

One day, while the potter was there, the master wanted to give personal guidance to a disciple, so he requested the potter to remain outside. Continue reading →

by

Intelligence recognizes the mystery of the present moment and surrenders to it joyfully out of innocence

There are three ways to ask a question. You can ask out of innocence, or you can ask out of knowledge to show that you too know, and third, you can ask to confirm that what you know is correct. When you ask out of innocence, you are completely ready to receive the answer. When you ask out of knowledge, you completely miss the answer. When you ask for confirmation, you simply resist the answer.

The unknown can never be trapped with the known. The unknown can be known only by surrendering to it.

A small story:

Zen masters generally give personal guidance in a secluded room. No one enters when master and disciple are together.

A Zen master used to enjoy talking with merchants and newspapermen as well as with his pupils everyday. Amongst his regular visitors was an illiterate potter who used to come and ask foolish questions of him. He will then have tea and go away.

One day, while the potter was there, the master wanted to give personal guidance to a disciple, so he requested the potter to remain outside. Continue reading →

by Sri

How can mere listening lead to enlightenment ?

Just this moment accept yourself in the outer world and the inner world. You will go out enlightened. For so many years, completely accepting what the master said, Satyakama just was. What else can happen to him but enlightenment? You may think, ‘How can simple acceptance do such a big job?’ The problem is that even spiritual knowledge is approached by us with the space of an intellectual mind. It is from that intellectual space that we ask the ‘how’. Intellect always questions. Innocence straightaway starts practicing what the master says. That is the difference.

Shiva says in the Shiva Sutras, ‘Absorb the ultimate truth, senses shut down, and be liberated.’

He means that in that utterly innocent and open state, initiation is enlightenment.

Continue reading →

by

How can mere listening lead to enlightenment ?

Just this moment accept yourself in the outer world and the inner world. You will go out enlightened. For so many years, completely accepting what the master said, Satyakama just was. What else can happen to him but enlightenment? You may think, ‘How can simple acceptance do such a big job?’ The problem is that even spiritual knowledge is approached by us with the space of an intellectual mind. It is from that intellectual space that we ask the ‘how’. Intellect always questions. Innocence straightaway starts practicing what the master says. That is the difference.

Shiva says in the Shiva Sutras, ‘Absorb the ultimate truth, senses shut down, and be liberated.’

He means that in that utterly innocent and open state, initiation is enlightenment.

Continue reading →

by Sri

When you live the master’s body language you live enlightenment!

I had mentioned about my deep spiritual experience where I felt one with Existence and had a 360 degree vision of everything around me. There are so many people practicing so many different meditation techniques. What is the difference, what is the reason why the experience happened to a small boy?

I can say that one important reason is that my whole inner space was ripe, ready for this small technique to awaken and open it. Constantly I used to be in that high frequency of the masters without even my conscious awareness.

See, especially in the young age, whoever inspires or impresses you becomes the hero of your inner space. These great masters impressed me so much that in every situation I would think, ‘How would these great masters behave?’ For example, if I had some fear, I would remember, ‘How will Annamalai Swamigal face this fear? He won’t bother. He is enlightened. Let me also be like that.’ The inner space was so inspired and impressed by these great masters, that before every step I took in my life I would think, ‘How will he behave? Let me also do that.’ The inner space was so pure also at the young age and I had no heroes other than the masters. At every step I used to think, ‘How will he behave? Let me behave like that. How he will do? Let me do like that.’

I used to go for a circumambulation of the Arunachala hill. It is more than twelve kilometers around the hill. I used to go late at night. When I had a little fear I used to say, ‘How will Annamalai Swamigal behave? He won’t bother about fear. Then let me also be like that.’

Let me tell you about one incident. Continue reading →