śrotrasya śrotraṁ manaso mano yad vāco ha vācaṁ sa u prāṇasya prāṇaḥ |
cakṣuṣaś-cakṣur-atimucya dhīrāḥ pretyāsmāllokād-amṛtā bhavanti || 2 ||
Listen. Listen carefully.
The whole Upanishad verse does not finger towards something, it does not pinpoint anything.
It is the ear of the ears, that by which one hears, the mind of the mind, speech of the speech, the prana of prana, chakshu, eye of the eye. Understanding this, experiencing this, having liberating themselves, the enlightened beings. Here the Upanishad is using the word – Dhīrāh, means, please understand, Veera is a person who is able put the knife in the right place on the enemy and kill him. Dhīrā is the person who is able to put the right understanding in the brain and conquer himself and achieve enlightenment.
Listen, Veera is the external, Dheera is internal. Veera is micro-management of the actions, dheera is the micro- management of the being.
dhīrāḥ pretyāsmāllokād-amṛtā bhavanti |
Whenever, with ordinary human logic you try to define God, you mess up so badly, you give birth to demonic ideologies, demonic ideologies means, which kills millions of people who don’t accept the ideology and who accept the ideology, that is what is demonic. Understand. Read More