Only an enlightened person who is a king, or a king who is an enlightened person, can know the totality of spirituality.

You need to understand that Kṛṣṇa is just thirty-two years old when He makes this statement! Physically His body is only thirty-two years old. But He says, ‘I gave this imperishable knowledge to Sūrya, the Sun god – imaṁ vivasvate yogaṁ proktavān aham avyayam (4.1).’ Of course, this is very difficult to understand! With logic, you cannot understand this statement. With ordinary logic, which you use in your daily life, you cannot make any meaning out of this statement. In the next statement He says: ‘The supreme science, this yoga as it was, appears to have been lost in course of time.’ Continue reading “Only an enlightened person who is a king, or a king who is an enlightened person, can know the totality of spirituality.”

Till you are enlightened there can never be Complete Completion, but your Completion is more stronger than your small incompletions, so incompletions become irrelevant, is Completion

I’ll recite 7th, 8th , 9th  verses. Please recite along with me :

yatccakṣuṣā na paśyati yena cakṣūṁṣi paśyati
tadeva brahma tvaṁ viddhi nedaṁ yadidamupāsate || 7 ||

Eighth verse: 

yatcchrotreṇa na śṛṇoti yena śrotramidaṁ śrutam
tadeva brahma tvaṁ viddhi nedaṁ yadidamupāsate || 8 ||

Ninth verse :

yatprāṇena na prāṇiti yena prāṇaḥ praṇīyate
tadeva brahma tvaṁ viddhi nedaṁ yadidamupāsate || 9 ||

Actually the 4th, 5th, 6th, 7th, 8th, 9th – all the 5 verses are powerful repetition. Please understand……when a speaker, ahh Dharma….ummm…..I think Karma…..Karma is Karma…..Karma, karmunda, Karma. This is not powerful repetition.  He’s just so powerless, he does not understand what he is going to talk. And he goes on repeating something. He’s not powerful repetition. Continue reading “Till you are enlightened there can never be Complete Completion, but your Completion is more stronger than your small incompletions, so incompletions become irrelevant, is Completion”

When your ability to see and visualize fails, your ability to think, talk, verbalize fails, your ability to connect the memory and make meaning out of it fails, when all these fails what can hold you, you should be putting all your time, life, energy to build that chamber in your life, that safe chamber is what I call Nirvakalpa Samadhi

The 3rd and 4th verse of the Kenopanishad:

na tatra cakṣurgacchati na vāg gacchati no manaḥ

na vidmo na vijānīmo yathaitadanuśiṣyāt || 3 ||

anyadeva tadviditādatho aviditādadhi

iti śuśruma pūrveṣāṁ ye nastad vyācacakṣire || 4 ||

Listen, the literal translation of the verse.

Where the eyes goes not, the speech goes not, nor the mind and intellect, we do not know, we do not understand, how that Reality, Consciousness can be taught, it is distinct from the known, as it is far beyond man’s finite objective nature, that is, what the mind eyes ears or speech, the senses can perceive and it is beyond the unknown as it can be known by man’s divine infinite subjective nature. Thus we have heard from the ancient masters who revealed and explained that to us.

Continue reading “When your ability to see and visualize fails, your ability to think, talk, verbalize fails, your ability to connect the memory and make meaning out of it fails, when all these fails what can hold you, you should be putting all your time, life, energy to build that chamber in your life, that safe chamber is what I call Nirvakalpa Samadhi”

Your own Existential experience is only one, your ātman, self. Everything else is your perceptional experience. If you remember in the dream, is this perceptional reality or existential reality?, you will wake up. In the waking state, if you remember, is this perceptional reality or existential reality?, you will be awakened.

Kenopanishad. The sacred secrets revealed in the Kenopanishad.  The 3rd and 4th mantra in the second khanḍaḥ of Kenopanishad.

yasyāmataṁ tasya mataṁ  mataṁ yasya na veda saḥ
avijñātam vijānatāṁ vijñātmavijānatām || 3||

The 4th verse recite along with Me:

pratibodhaviditaṁ matamamṛtatvaṁ hi vindate
ātmanā vindate vīryaṁ  vidyayā vindate ‘mṛtam || 4 ||

I’ll read out the translation for the 3rd and 4th verse, then reveal the sacred secrets.

He by whom, It is not known, to him It is known and experienced; he by whom, it is Known, to him, It is not known or perceived. It is unknown to those, who think they know It well and known to those, who know It not.

The 4th Verse:

It is truly known, when the Self is consciously cognized and subjectively known to oneself in each state of Consciousness with every modification of the mind and intellect. Through such complete, matured cognition of the Pure Self is attained immortality, amṛtatvam —existence in one’s own Self. By Ātman, the Pure Self is attained real strength, the space of powerfulness. And by Vidyā, Complete Knowledge of the Self is experienced Immortality, which is the true nature of Ātman.

Continue reading “Your own Existential experience is only one, your ātman, self. Everything else is your perceptional experience. If you remember in the dream, is this perceptional reality or existential reality?, you will wake up. In the waking state, if you remember, is this perceptional reality or existential reality?, you will be awakened.”

Breathing is not about blowing your nose, it’s about experiencing LIFE!

yad-vācānabhyuditaṁ yena vāgabhyudyate
tadeva brahma tvaṁ viddhi nedaṁ yadidamupāsate || 5 ||

 yanmanasā na manute yenāhur-mano matam
tadeva brahma tvaṁ viddhi nedaṁ yadidamupāsate || 6 ||

 yaccakṣuṣā na paśyati yena cakṣūṁṣi paśyati
tadeva brahma tvaṁ viddhi nedaṁ yadidamupāsate || 7 ||

 yacchrotreṇa na śṛṇoti yena śrotramidaṁ śrutam
tadeva brahma tvaṁ viddhi nedaṁ yadidamupāsate || 8 ||

 yatprāṇena na prāṇiti yena prāṇaḥ praṇīyate
tadeva brahma tvaṁ viddhi nedaṁ yadidamupāsate || 9 ||
Continue reading “Breathing is not about blowing your nose, it’s about experiencing LIFE!”

Find that existence of you which gives you a complete feeling that it cannot be changed, it cannot be questioned, it cannot be taken away from you.

Lets have Mahaganapati’s blessings and enter into the Kenopanishad 4th verse. I will continue of expand on 4th verse of the Kenopanishad.

pratibodhaviditaṁ matamamṛtatvaṁ hi vindate
ātmanā vindate vīryaṁ  vidyayā vindate ‘mṛtam || 4 ||

It is truly known, when the Self is consciously cognized and subjectively known to oneself, pratibodha in each state of Consciousness with every modification of the mind and intellect. Through such complete cognition of the Pure Self is attained immortality, amṛitatvam – existence in one’s own Self.

By Ātman, the Pure Self is attained real strength, the space of powerfulness achieved by celibacy and brahmacharya. And by Vidyā, Complete Knowledge of the Self is experienced Immortality , amṛitatva, which is the true nature of Ātman. Continue reading “Find that existence of you which gives you a complete feeling that it cannot be changed, it cannot be questioned, it cannot be taken away from you.”

All that exists is energy, declares the first line of Ishavasya Upanishad!

What is this world made up of?

Our five senses of sight, hearing, smell, taste and touch are our gateways to perceiving this world. They tell us that this world is made up of matter or objects in various forms, shapes, colors and qualities. We see ourselves living in a three dimensional world fundamentally made up of the five basic elements – earth, water, fire, air and space. We see all the objects in this world undergoing change with time. They all undergo creation, sustenance and dissolution with the passage of time.

Classical physics tells us that matter is governed by the laws of physics like the three laws of motion, the law of gravity, the laws of fluid dynamics and so on. All objects are considered to be made up of molecules, which are made up of atoms, which in turn are made of three types of particles – protons, neutrons and electrons. We learned all these fundamental things in school. But according to modern science, the world is not fundamentally made up of matter. The fundamental particles are not protons, neutrons and electrons. Continue reading “All that exists is energy, declares the first line of Ishavasya Upanishad!”

Swamiji, ‘‘Whatever you are saying is correct, but…’. The moment you say ‘but’ to Me, you have missed!

When I told the story of Satyakama to a group of people, one person asked me, ‘Maybe these techniques are for highly evolved souls. In that story, the disciple gets enlightened when the master just blesses him. He must have been a highly evolved soul for that to happen. I told that person, ‘No, it is not for highly evolved souls. It is for highly innocent souls!’ Understand this. Highly evolved people don’t need techniques. It is like how I was telling you the other day.

You can be either cunning or intelligent, never both at the same time

In sage Patanjali’s teaching of Ashtanga yoga, the eight techniques described are to be practiced all at once. It is not that if you finish the first technique you are one step higher and ready for the second one. No! Even the first technique is so strong that if you are able to master it and move to the second, you don’t even need the second because you are already done! The first step is yama, which is about codes of behavior. If you are able to master this alone, then you don’t need the remaining steps. You don’t need any further yoga or breath control! So understand this. All eight techniques are individually fulfilling techniques for the sincere seeker. They are not sequential steps. Similarly, techniques such as those given to Satyakama are given to innocent people who are tired of being cunning. Continue reading “Swamiji, ‘‘Whatever you are saying is correct, but…’. The moment you say ‘but’ to Me, you have missed!”

Bholenath is the one whose pure innocent inner space creates the bliss and causeless auspiciousness wherever He is, wherever He happens!

In the Shiva Sutras, Shiva gives us techniques to achieve this innocence. If you follow Shiva’s life as is described in the Hindu mythological stories, you will not be able to see any social or traditional innocence in him. But there will be the pure and ultimate innocence. The place where he lives or the way in which he lives is not directly related to his purity or innocence. Shiva lives in a cemetery where bodies are cremated, surrounded by spirits and ghosts. The word Shiva in Sanskrit means causeless auspiciousness. This causeless auspiciousness, the energy to create bliss wherever he is, wherever he happens, arises out of his innocent inner space.

In the Vedic tradition, there are scriptural writings called Upanishads. The word Upanishad in Sanskrit refers to teachings of a master to his disciples as they sat with him. There are 108 such Upanishads. They are the essence of the enlightenment science handed down by the great masters of the Vedic times.

One of these, the Chandogya Upanishad describes a beautiful story: Continue reading “Bholenath is the one whose pure innocent inner space creates the bliss and causeless auspiciousness wherever He is, wherever He happens!”

Bholenath is the one whose pure innocent inner space creates the bliss and causeless auspiciousness wherever He is, wherever He happens!

In the Shiva Sutras, Shiva gives us techniques to achieve this innocence. If you follow Shiva’s life as is described in the Hindu mythological stories, you will not be able to see any social or traditional innocence in him. But there will be the pure and ultimate innocence. The place where he lives or the way in which he lives is not directly related to his purity or innocence. Shiva lives in a cemetery where bodies are cremated, surrounded by spirits and ghosts. The word Shiva in Sanskrit means causeless auspiciousness. This causeless auspiciousness, the energy to create bliss wherever he is, wherever he happens, arises out of his innocent inner space.

In the Vedic tradition, there are scriptural writings called Upanishads. The word Upanishad in Sanskrit refers to teachings of a master to his disciples as they sat with him. There are 108 such Upanishads. They are the essence of the enlightenment science handed down by the great masters of the Vedic times.

One of these, the Chandogya Upanishad describes a beautiful story: Continue reading “Bholenath is the one whose pure innocent inner space creates the bliss and causeless auspiciousness wherever He is, wherever He happens!”

Just be in the present by saying a complete ‘yes’ to life, by allowing future to pass through you to become past, to have its own course

In the Vedic tradition, Shiva, the lord of destruction, is considered auspicious. The very name ‘Shiva’ means ‘causeless auspiciousness’. You will be surprised to know that in Sanskrit if you literally translate the word for destruction, ‘samhara’, it does not mean destruction, it means rejuvenation. The word that we use commonly for destruction actually means creating space for new things to happen. Even destruction can be looked at from a different dimension of rejuvenating or creating a new space for better things to happen.

Even the disease which happens to your body just creates a new space so that you can start having a new body and so that you can get ready to live a new life. You can just restart the whole process. See, actually restarting the whole process can heal many of your wounds. There are some wounds that can be healed by falling asleep and coming back. You will forget them when you wake up. There are some wounds that can’t be healed by falling asleep and coming back. At that point you decide, ‘Let me restart the whole process, let me just start afresh.’ Then you allow the body to have some disease so that the rejuvenation process can start.

According to the vedic tradition no experience goes waste. Every time when you move from one moment to the next moment you are expanding, you are growing, and you are learning. If you look from this angle even your death is auspicious because you are going to the next step. Only if you are not clear about the next step you will feel the fear of death. Continue reading “Just be in the present by saying a complete ‘yes’ to life, by allowing future to pass through you to become past, to have its own course”

Whatever you think in your last moment, you become that because you are consciousness!

There is a beautiful story in the Upanishads, the sacred vedic texts:

A rishi called Jadabharatha somehow became attached to a deer he had rescued. He was living the life of a renunciate but he got attached to this deer.

From morning till night, he used to spend his time taking care of that deer. When he was dying, he was not able to forget the animal. He started worrying about the deer, ‘Oh! Who will take care of the deer? What will happen to it after my death?’

When he died, in the next birth, he was born as a deer.

Beautifully the verse in the Upanishad says that whatever you think in your last moment, you become that!

Some people think very cleverly, ‘Let me live my whole life the way I want to live. In the last few moments, I will remember god and chant His name and enter heaven somehow.’ Please be very clear, only that which you thought of in your whole life, will come up when you leave the body. Don’t think that at that last moment you can play the game!

No! Continue reading “Whatever you think in your last moment, you become that because you are consciousness!”