Poornatva

Every morning, a father and a son, must be seven or eight-year-old son, both of them go for a walk. Every morning they walk outside their house. One day morning, suddenly, that son started getting frightened seeing an old tree standing in a corner and started crying, ‘Oh, it is a ghost! It is a ghost!’, started shivering, crying, and holding the father, screaming, telling him, ‘Father, please take me away from here! Take me away from here! There is a ghost!’

Please listen, if the father is trying to comfort the child, for the comfort of that child if the father is taking the child away from the tree, I tell you, it is equivalent to me giving upon you! That is the worst thing that can happen in your life! Even if you go to Hell, don’t be given upon by the Guru; you will simply come out.

If you are not given upon by the Guru, even if you go to Hell, you will just come out of Hell Fire untouched. If you are given upon by the Guru, even Heaven will burn you!

There are tons of people who are suffering in Heaven. Indra (ruler of Heaven) himself is suffering in Heaven because he can’t go anywhere else. And Heaven is the most unstable place because of a curse by a rishi. That is why, whenever you feel any pleasure, you will always feel insecurity. Whether you believe it or not, pleasure and insecurity go hand in hand. Understand, if you are not given upon by the Master, even Hell cannot touch you; even if you are in hell, Hell Fire cannot touch you; you will come out of it. If you are given upon by the Master, even Heaven will be the worst hell, suffering.  Read Full Article

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anyad evāhur vidyayā-anyad āhur avidyayā |
iti śuśruma dhīrā
a ye nastad vicacakire || 10 ||

It is said that by vidya, the knowledge cognized from the right context of grasping the truth, Consciousness, and the superficial knowledge acquired from the wrong context of grabbing without cognizing the subtle truth certainly a different result is achieved. Similarly it is said that by Avidyā, the authentic actions and the ignorant actions, a very different result is achieved. Thus have we listened from those wise beings who have explained that absolute principle to us.

Essence. The sacred secret, the key truth from this verse—the context you set for you, please understand, the context you set for you before entering into action or life is more important than your decision of entering or not entering into life or what you do or don’t do in life.

Listen once more.

The context you set before entering into life is more important than what you do or don’t do in your life. Context, if you set the context of Bhakti, your travel becomes pilgrimage, food becomes prasada, water becomes tīrtha, ash becomes bhasma, music becomes kirtan. Man becomes human. Understand, setting the context is much more important than the action, commission, or omission of acts, doing something or not doing something. Doing something or not doing something is not that important than the context. Read Full Article

Every time you visualize and make it into reality, it is called “Creation”.  But you visualize, you didn’t make it into reality, you failed, means, it is only “Recreation”, it cannot be direct creation. Please understand, every time you hold a space for something, if there is incompletion, if there is an incompletion, the reality you created collapses.  So, again you will have to complete this incompletion and hold that reality back.  So, listen, so it cannot be called as “Creation”. 

I wanted everyone of you to provide intense listening, because one of the major mistakes we are doing in the Science of Creating Space and why we go on losing confidence over space or blaming ourselves, ‘Oh, this space creation and all works sometimes, doesn’t work sometimes, many times it doesn’t work.’ Listen!  I want you to learn these nitty-gritty’s of space creation.  Once you create a space, if there is an incompletion, the whole space collapses. Don’t think if you just complete that incompletion, that space runs.  No!  You have to recreate again.  So, whenever you find an incompletion, complete that incompletion and drop and recreate the whole space again.  Only then it gets its own individual energy, intelligence, inspiration.

Listen!  I will give you the exact example.  For example, I wanted health, or some things to happen as I want.  It is an example I am giving.  Let me give you an example of…..  If you want wealth, you create the space for attracting may be hundred million dollars.  After you created the space, after two-three minutes, you think, ‘Baaah!  Who is going to get fooled by this space creation idea and all?  May be by teaching this space creation idea, HE (Swamiji) might have become what HE wanted to achieve, but we have not got anything.’  Some foolish things.  But the moment that incompletion comes, you catch that, you catch your SDHD (Self-Doubt, Hatred, Denial) and complete with that and drop.  After you complete and drop, you think that space you created earlier is by itself powerful.  No!  Once you complete the incompletion, again you have to visualize step-by-step and create the space, because when you complete the incompletions and drop them, along with that, the visualization you created earlier also goes away. 

See, the next few days I really wanted to teach you the science of space creation.  The science of space creation is a self-Kundalini-awakening process, understand?  The science of space creation is a self-Kundalini-awakening process.  You can awaken your Kundalini on your own right, on your own energy, on your own intelligence.  You can awaken your Kundalini on your own.  This science of space creation, the science of creating the space can awaken your Kundalini on your own and keep your Kundalini in the right direction. Read Full Article

First of all, understand, the space you have inside you is like an inner organ.  Just like your kidney, heart, intestine, your physical organs, the space you carry is an inner organ.

I have seen in the villages, one man will do electricity, plumbing, construction; anything you ask, he will do it!  I have seen like that hundred, at least hundred people in the villages.  He will be the naadhaswaram player (naadhaswaram = a South Indian musical wind instrument).  And don’t think like a very cheap, low level quality of music he will do.  He will be the village barber.  I have seen!  Those people only, I have seen, so egoless!  The powerful space they will be holding!  They may not have created wealth using that space, but, I tell you, they have created life for themselves having that space. 

The urban bringing up first destroys your belief, the possible.  The moment the possible is destroyed, every small thing is complicated.  No one wants to look at the other side.  Even for you guys to sit in the order, I have to put one Mahant as in-charge, and, finally, again the mess only!  I can see now.  Even a small thing you are brought up by constantly feeding impossible, impossible, impossible!  Abusing the space you need to carry, understand?

Whether you are handling money in your life – business; or knowledge in your life – learning or teaching; or power in your life, means having somebody under you or being under somebody, either a leader or a follower, that is “handling power”; “handling knowledge” means, either a student or teacher; “handling wealth”, either earning or sharing; whatever you may think you are doing, please listen, whether you handle life, whether you handle wealth, whether you handle power, if you don’t know to create the space and melt down, your ego is enough to kill you!  Your ego is enough to kill you!

Anything which you are handling with your ego, without creating a space, you already internally aborted the possibility.  Ego and Creation of the Space, these two are completely opposite. 

“Ego” means, the frozen….means, the stools which has not come out of your body. 

 “Creating a space” means, the ability to have, ability to visualize and hold anything you want, anything you want to create, your ability to create and hold anything you want. Read Full Article

Questioner: what I’m beginning to notice about incompletion is that an inaccurate cognition can actually bring you to the next step in your expansion. So, it becomes a beautiful churning. So, what I used to do was, when I see an inaccurate cognition, I’d begin to hate myself or put myself down and then that would tie me up into more bondage. And now I see them, but they’re opportunities now. So that our expansion just becomes greater and greater. We start at as something insignificant’…….

Swamiji: When you see them itself, expansion starts. When you see them, all the incompletions melt away. Good! See, nothing other than seeing is required. Even if you see, they will all melt down. Seeing is Completion. Because you don’t see, I force you to see yourself in the mirror.

Questioner: I used to be afraid to see it. But now I see that it is beautiful, that the process is beautiful!

Swamiji: You feel the process is beautiful because it brings a beautiful YOU out of YOU! Great!

Questionnaire: ‘According to the Upanishads, we are not the “doer” where we do our job at work. How can we detach ourselves from the doing and just work as a service for the world that God created? If I am not supposed to have a desire to succeed in my business, and have pride, what will motivate me to do it? And, how can I detach myself from this desire to be successful?’

Swamiji: I will read the question. ‘According to the Upanishads, we are not the “doer” where we do our job at work. How can we detach ourselves from the doing and just work as a service for the world that God created? If I am not supposed to have a desire to succeed in my business and have pride, what will motivate me to do it? How can I detach myself from this desire to be successful?’

I think, just now I answered your whole question. Your question: ‘According to the Upanishads, we are not the doer where we do our job at work. How can we detach ourselves……?’

Please, I wanted you to understand the first statement you made, ‘According to the Upanishad, we are not the doer.’ You need to understand that more. You will understand that statement only after the Completion process. Only after the Completion process you will understand that all this while you were not the doer, your incompletions were the doers, your incompletions were making you do what you were doing. When the Upanishads say, ‘You are not the doer’, they mean your incompletions are the doer. But unfortunately, people started thinking God is the doer. No! When you are told “you are not the doer”, it means the doer in the wrong person, not the doer in the right person. It is so unfortunate!

One guy asks his friend, ‘Why are you not wearing your wedding ring in the right finger? Why are you

wearing your wedding ring in the wrong finger?

The guy replied, ‘Yes, I am married to the wrong woman!’

HAHAHAHA….!

No, really! You have a wrong understanding! It is so unfortunate, when the Upanishads say “you are not the doer”, complete with who thinks is the doer, destroy the doer. But, unfortunately, you start thinking God is the doer! No! So, you need to understand this statement of Upanishad much deeper. Neither you are the doer, nor God is the doer, because you are God! Your incompletions are the doer. So, complete. Let your incompletions which were the doers, let that die. Then you will understand you have a great zeal to be successful in Enriching! Now, as long as you feel you are the doer, means your incompletions are making you believe you are the doer, you will not have success in anything you do, and you will not be able to detach from the doer. And, even if you try to detach from the doer, you will only fall into depression; you will not have motivation to do anything else.

Please understand the complications involved in the whole situation you are describing.

First thing, you can’t detach yourself from doing. Your incompletions are such it does all the crime, but it puts you into suffering. It won’t take responsibility. Completion is such, it makes you do all the good, but it gives you the benefits. The doer is the incompletions. Your incompletions are the doer. Please understand, your incompletions are so powerful, not only it does, but it puts you into suffering for all his actions. Completion is such, it gets all the pleasures, but makes you enjoy the results. Understand, incompletion is such, it does all the crime, it pushes you to do all the wrong things, but puts you into suffering. It doesn’t take the responsibility. Completion is such, it makes you do all the good, but gives you the benefits. 

Incompletion does not trust even itself. Incompletion has deep doubt about itself. And incompletion always leads to more and more complications.

Your whole question will be answered on its own if you enter even a little bit into Completion. Sometimes, even the surety of incompletion leads you to more problems. See, incompletions sometimes will be so sure, it leads to more incompletions. In the incompletion moment, you strongly believe this disease is going to come to you. You will see that incompletion brings the disease!

I have a story:

There was a trial happening in the court for murder. A defendant was on trial for murder. There was a strong evidence indicating guilt, but there was no corpse. In the law, the dead body is very important.

Corpse is very important to prosecute.

The defense’s closing statement, the lawyer, knowing that his client would be probably convicted, resorted to a trick saying, ‘Ladies and Gentlemen of the Jury, I have a surprise for you all.’ The lawyer said as he looked at his watch, ‘Within one minute, the person you all presumed dead in this case, will walk into this court-room!’, he declared. And he looks towards the court-room’s door. The jurors, shocked, stunned, all looked on eagerly, all of them were looking at the door. A minute passed….nothing happened.

Finally, the lawyer said, ‘Actually I made up this previous statement, but you all looked on with anticipation. I, therefore, tell you all that you have a considerable doubt, a reasonable doubt in this case as to whether anyone was killed at all and insist that you return a verdict of “not guilty”.

The jury really got confused and they retired to deliberate. A few minutes later, the jury returned and pronounced the verdict of “Guilty”!

The lawyer asked, ‘How, but how can you say? You must have had some doubt. I saw all of you stare at the door!’

The jury foreman replied, ‘Yes, we all looked at the door, no doubt. But your client did not!’

Sometimes, the surety, the sureness of your incompletion itself puts you in more problem!