What is Deeksha or Initiation, Muscle memory, Bio-memory, Bio-energy ?

I’ll define Deeksha. Super Consciousness intensely, electrocuting…..understand the word ‘electrocuting’….your existence and raising you to the frequency of it’s existence, is Deeksha.

It can happen through Guru, through the Deity, through even a tree, river, hill, with whoever Deeksha has happened for you, He is – that is, your Ishta Devata. Understand. Deeksha means Super-Consciousness electrocuting you, please understand, it will always be electrocuting. It can never be mild 120 volt. No. Not even 240. It will always be 10,000 volts. 120, 240, all that does not really carry the strength of the word when I am uttering ‘electrocuting.’ It is only 10,000. Literally, lightning landing on your system. Read More

What does ‘seer’, ‘seen’ and ‘seeing’ have to do with ‘Enlightenment’ ?

We see two things in the process of ‘seeing’, the seer and the seen object.

Actually, what is happening in the process of seeing?

From the seer, consciousness takes a jump continuously to the seen, because it is not able to relax into the seer itself. Because of its restlessness, it gives life to the seen. The continuous jump that happens between the seer and seen – from the seer to the seen, from the seen to the seer, again from the seer to the seen and again from the seen to the seer – is what is SEEING. When the seer is not completely in bliss within himself, he starts becoming restless and jumps. When he jumps, he gives life to the seen. Because he gives life to the seen, the process of jumping becomes SEEING.

There are two ways to drop this process of seeing.

Whether you are stuck with the seer or with the seen, get completely stuck and you are enlightened!

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Anybody who practices Agama, develops tremendous respect for themselves about themselves!

Mahadeva described these four components beautifully. Charya, Kriya, Yoga, Jnana.

Charya means lifestyle. It starts from the personal hygiene, keeping the place clean and keeping your inner-space clean, everything. Everything put together is Charya, lifestyle. How you should wake-up? How you should brush your teeth, wash yourself, take bath? Everything. From the time you wake up till you go to bed, purifying your whole muscle-memory is what Mahadeva is teaching through Charya.

Kriya means the spiritual process, the spiritual process. Please understand: Agama is the only science, even though ‘science’ is a small word, I am using that word. Agama is only spiritual inner-science to manifest anything you want as Reality.

If you want to bring God into a stone and want to make Him live in that stone, there is a kriya, there is a process.

If you want to heal your stomach pain, there is a kriya, there is a process. If you want to heal somebody’s cancer, there is a kriya, there is process.

If you want to bring rain, there is a kriya, there is process.

If you want to stop the rain, there is a kriya, there is process.

If you want to bring the Sun, there is a kriya. If you want to stop the Sun, there is a kriya.

Everything, everything you can achieve it, through these certain kriyas, processes. You many not do all the Kriyas, but knowing that science and few kriyas, helps you to manifest the reality as you wanted; to manifest the reality as you wanted. Read More

Whatever fence you make and brand it, identify it as love, as life, that concept corrupts the truth “you just move and expand in the space”.

Anejadhekam Manaso Javeeyo Nainadhdheva Aapnuvanpurvamarshath

अनेजदेकं मनसो जवीयो नैनधेवा आप्नुवन्पुर्वमर्षत्

I will enter into the verse where God is introducing himself, Consciousness is introducing himself, Consciousness declares about itself.  It is “Unmoving”, “Oneness”, “Swifter than the mind”.

We had Vaakyaartha Sadhas on “Anejadh” (अनेजद्).  Then we had on “Ekam” (एकम्) – “Oneness”.  Now, “Manaso Javeeyaha” (मनसो जवीयः).  You can’t have Vaakyaartha Sadhas on “Manaso Javeeyaha” (मनसो जवीयः), because, it says, ‘Swifter than the mind’!  Before even you start talking, it has already gone!  Slipped!  Before even you imagine, it is beyond that!  It is like the fight between Russia and America who will reach the moon first.  So much fight!  So much money spent!  After one cheating the other secretly, finally man lands on the moon and starts walking.  Two Nairs from Kerala are saying, ‘Chai! Chai! Chai! Chai!’ – selling tea there, understand?  HAHAHA!  How you will feel?  That is exactly the way!  How much ever you imagine, visualize, using the mind, and finally reach that space, Consciousness is already there even before you imagined! Read More

Upanishads make you live Advaitha by giving you Sacred Knowledge, Sacred Sentiment and Sacred Cognition.

Satchidananda is not delusion or illusion or imagination. Satchidananda, living Satchitananda is possible. That is the first statement I want to give about Living Advaitha.

Second: The understandings you need, understandings you need for the spiritual possibility, understandings you need for the spiritual possibility, listen, the understandings you need for the spiritual possibility is “Jnana”, Sacred Knowledge.

Sacred Sentiments you need to have, you need certain kind of emotional strength when you go through the transformation. When you start living Advaitha, certain emotional strength is required, and the intensity of the passion and emotion can be used to explode into Living Advaitha to take you to the next, next, next levels. Read More

Guru is the powerful wake-up call towards your spiritual possibility!

Having all the necessary intellectual understanding to live Advaitha is “Jnana”. Having all the intellectual understanding, listen, having all the necessary intellectual understanding is “Jnana”.

Having all the necessary feeling-connection strength to live Advaitha is “Bhakthi”.

Having all the necessary cognitions to live Advaitha is “Vijnana”.

Listen! Having all the intellectual understanding which is necessary to live Advaitha.

Living Advaitha” means, radiating all powerful, all knowledge, always blissful, Satchidanandamaya.

Satchidananda is not a fantasy, please be very clear. It is not a fantasy of the Hindu brain. No! It is not a fairy tale from some old rishis of Taraka Vana or Naimisharanya. No! Listen! Listen! Satchitananda is not fantasy. It is reality! Satchitananda is reality! I am not interested in debating with the people who call this as fantasy. I am only interested in giving this experience to people who want to receive it. With more debates, more time will be wasted. I am not interested in that. I am not interested in leading to unnecessary debate; but I am always ready to clarify all the possible doubts. Read More

Perception, Fact, Truth, Reality

ईशावास्यमिदं सर्वं यत्किञ्च जगत्यां जगत् ।
Eeshaavaasyamidham Sarvam Yathkincha Jagathyaam Jagath |

Whatever is moving in the moving world is enveloped by Consciousness

I should use the word “filled”. Even “enveloped” is an incomplete word. “Filled”! “Enveloped” means, something which is getting enveloped is away from what is enveloped. No!

Listen! “Yathkincha Jagathyaam Jagath” (यत्किञ्च जगत्यां जगत्) – “Whatever you think as moving in ever-moving world” – it means, “moving”, “change”, is your perception and factual. Listen! Many times your perception is not factual, your factual is not truth, your truth is not reality. Listen! I am organizing words – Perception, Fact, Truth, Reality.

· PERCEPTION: Earth is flat. Sun goes around the Earth.

· FACT: Earth is round. Earth only is going around the Sun.

· TRUTH: Listen! Earth is not exactly round. And, Sun is going around the Earth.

· REALITY: How the Earth looks, see it from Google map. And Earth and Sun both are going around each other! Read More

Dharma is operating from the right context

The more and more you listen, the more and more you reach the space of Completion. The more and more you enter into the space of Completion, the more and more you are established in the space of Advaitha. Even if you show good qualities like non-violence, because of Self-Doubt it cannot be considered as Dharma. I am not saying be violent. All I am trying to tell you is be non-violent from the right context. Only then it is Dharma. Everything has to be done from the right context. Right context! Listen! Right context! Everything has to be done from the right context. You should be non-violent from the understanding that what you feel as you is the same they feel as them about them, not because you have doubt about yourself so you allow them to attack you and you withdraw. Withdrawal because of Self-Doubt is not Dharma. That is what Arjuna was trying to do. Even though he was trying to hide his Self-Doubt, the shivering, the description shows he has entered into Self-Doubt. Shivering, frightened, he didn’t even have the power and strength to hold the Gandiva, the bow. But he says, ‘No, no, no, what is the use of killing all of them? Even if I get the kingdom by killing all of them, why should I do?’ No! He may be uttering those words, but already the Self-Doubt is making him shiver, will he be able to kill them?

Understand, Arjuna withdrawing due to Self-Doubt can never be Dharma. If he withdraws from the context, ‘Me and them are the same energy. Then why should I need to kill them? Let them rule the kingdom. What is the problem?’, if, from that Advaithic context he has withdrawn, it is Jnana. With that Advaithic context – ‘Yes, me, what I feel as me is the same what they experience as them, what they feel as…’…….

Listen! I am defining! What I feel as me in the pure listening is what is they also. But, unfortunately, they are not listening to that part of them. So, let them be given the right punishment and made to listen to that part of them which is me, which is both, the pure consciousness; that is Vijnana. Understand?

By defining the Mahabharata, I am defining my war strategy. Yes! What I experience as me is what they also experience; unfortunately, they are so aggressive, they are not listening to their own pure consciousness. So, let them be taught a lesson, let them understand, let them be made to listen to their consciousness.

The Gita clearly describes:

गाण्डीवं स्रंसते हस्तात्त्वक्चैव परिदह्यते ।
न च शक्नोम्यवस्थातुं भ्रमतीव च मे मनः ॥१-३०॥

Gaandivam sramsathey hasthaath thvak cha eva paridahyathey |
Na cha shaknomi avasthaathum bhramatheeva cha may manaha ||

“My bow, Gaandiva, is slipping from my hands, and my skin is burning all over, and my mind is whirling, and I am now unable to stand here any longer.”

It is a direct symptom of desperate depression, desperation plus depression put together. The diagnosis is directly “desperation and depression” put together….the symptoms. So, withdrawal at this mood is Adharma, not Dharma.

Living Advaitha – IX

…continued from Living Advaitha VIII

As I committed, I will extend the time for finding your incompletions till tomorrow.  Means, till the USA Monday morning, for USA Monday morning.  Then it may be only on Tuesday (India time) I will be able to lead you to start the Completion process, because I gave a word I will extend the time, helping you all to discover your incompletions.

Please listen!  The first and foremost incompletion you develop is, identifying you with a small boundary. Please listen, ‘identifying you with a small boundary’. The first and foremost incompletion you experience in your life is identifying you with a small boundary.  Just see, what you feel about yourself in your dreams, early morning when you wake up, or your default idea about you.

Understand, please listen!  Your altered idea about you will never be accepted as you, by the people around you.  Your teamily, team + family = teamily. Your teamily is intelligent enough to recognize your default identity, and it will never, ever accept your altered identity as you, because, twenty-four hours you will not be able to hold on to your altered identity, you will fall back on your default identity.

So, please understand, the only way to get rid of the default identity is: first, recognizing that it is not your true identity; second, completing it.  Alternative identity is not transformed identity.  Alternative identity is not authentic identity.  Just see: What is your default identity?  You will see that frightened child, that terrorized child, all the time waiting to get tired, waiting to get bored, waiting to give up, already planning to break.  When you start the business, already your default plan is, ‘If it collapses and I go bankrupt, what should I do?’  When you tie the knot for marriage itself, you think, ‘If the marriage breaks and ends up in divorce, what should I do?’  Everything, while you are starting itself.

Please listen!  I am not saying don’t be careful.  I am only saying, don’t be foolish.  This carefulness of a frightened child is nothing but not even getting out of your cradle!  From cradle, you directly want to jump into the grave; you don’t want anything between the cradle and the grave.  If both can be two-in-one, you will be more happy!  Complete that frightened child inside.  Actually, if you talk to your teamily and ask the help of your teamily to identify your incompletions and inauthenticities…. Actually, the teamily can suggest only your inauthenticity; you only can find the root of incompletions based on the inauthenticity input.  Please understand, identifying your incompletions based on the input from your teamily about your inauthenticity is what I describe, what I define in Sanskrit as “Aanava”, “AanorBhaavaha”.  Means, the feeling of “belittled”.  Not, being little; belittled!  Being can never be little!  Feeling belittled.  “Aanava”, “Aanorbhaavaha”!

Please understand; the word “Aanava”, we always have a wrong meaning.  We portray Ravana, or Hiranya, Hiranyaksha, Kamsa, Sishubala, to portray “Aanava”.  No!  Understand, of course, they are all embodiments of “Aanava”, no doubt, but not the context from which you understand.  You always think “Aanava” means showing more than what you are.  But “Aanava” means, “feeling lower than what you are”.   Only thenyou start showing more than what you are.  Feeling belittled!  Please understand, there is a big difference between these two.  If you understand “Aanava” as showing more than what you are, you will start doing completely wrong exercise, trying to show yourself as very humble. Read More

When there is devotion, eyes will have a smile :)

Let me define “Bhakti”: 

“People who experience Completion out of the emotion which happens due to the higher consciousness pastimes”. 

Please understand, your pastime always leads you to incompletion. An incarnation’s pastimes always leads you to Completion! If you constantly remember what you did when you were a child, you will be in more and more incompletion. If you constantly remember what Krishna did when he was a child, you will be more and more in the space of Completion!

Leela Dhyána! is such a powerful space creator! Beyond a certain level, your intellect will not have the strength to create a space. For example, when you learn about the power of the space, you will create a space:

‘Come on, I am creating the space to build ten ashrams, five temples, three-hundred ashramites, two-hundred sannyasis!’ You will fail…..you may fail in one item, means you may fail in one dimension. You may be successful in some. You might have created ten temples, you might have created five ashrams, but you would have missed in the sannyasis number. When you fail in one, you lose confidence over you. Again you will create a certain space: ‘I am creating the space for this and working…..’ You may fail in one or two things. Your intellect does not have the strength to stand up again and again and create the space and face those few failures when it happens in your life.

But the emotion – bhakti/devotion is so powerful, it can create again and again tirelessly, the right space for you. 

Only with intellect, by intellectually understanding Completion, Integrity, Authenticity, Responsibility and Enriching, when you fall you will collapse. But if you understand with emotion, with Leela Dhyana, with devotion, if you understand, even if you fall you won’t collapse. When you create the space along with the feeling connection, emotion, devotion towards the higher consciousness, I guarantee simply failure disappears from your system, because Krishna is not a story, Sundareshwara is not a story, Meenakshi is not a story. I can’t even say it has happened. I only can say it is happening whenever you remember them. It is not pastime; it is present times whenever you remember them.

Understand, I am not promoting any superstition, I am not promoting any lies, I am not promoting anything about which I myself have a doubt in a corner of my heart. No, I am very clear. Read More