Only a person who completely rests in himself will understand himself and his many personalities, and is comfortable and complete with all of them.

The whole of Existence, the whole Universe, is purposeless. Of course, it would be very shocking to hear this. At a very young age, we are taught and socially conditioned to believe that life has some purpose. We are always made to run towards some goal, towards some purpose.

What is life without purpose?’ you may ask. We feel that any activity, let alone one’s entire life, has to have a purpose, a definition, and an end point. Only then does it become meaningful. That purpose is what drives us, motivates us.

The more you run towards the goal, the more you miss Life itself! A person who is continuously bothered about goals will never be able to enjoy and enrich his life. He lives in the future and ignores the present. When we are complete in the present moment, the here and now, we do not need a goal to guide us.

You will say I am confusing you. ‘All our life we have been brought up to believe that we are here for a purpose. As children we are expected to do well at school, and later at college. Once we grow up, we are supposed to get married and bring up our children. In each phase of our life, we have specific templates that society has set up for us. How can we let them down? How can we believe that all these expectations are wrong, and that there is no purpose to life?Continue reading “Only a person who completely rests in himself will understand himself and his many personalities, and is comfortable and complete with all of them.”

Upanishads make you live Advaitha by giving you Sacred Knowledge, Sacred Sentiment and Sacred Cognition.

Satchidananda is not delusion or illusion or imagination. Satchidananda, living Satchitananda is possible. That is the first statement I want to give about Living Advaitha.

Second: The understandings you need, understandings you need for the spiritual possibility, understandings you need for the spiritual possibility, listen, the understandings you need for the spiritual possibility is “Jnana”, Sacred Knowledge.

Sacred Sentiments you need to have, you need certain kind of emotional strength when you go through the transformation. When you start living Advaitha, certain emotional strength is required, and the intensity of the passion and emotion can be used to explode into Living Advaitha to take you to the next, next, next levels. Continue reading “Upanishads make you live Advaitha by giving you Sacred Knowledge, Sacred Sentiment and Sacred Cognition.”

Living Advaitha – III

… continued from Living Advaitha – II

Please listen last few days I am working with you all making the Advaithic experience, the non-dual experience as living space.  Please understand, the greatest gift you can receive from an incarnation is the permanently getting established in Advaitha, means the lasting experience of non-dual consciousness.  Everything else can be memory.

Whatever you receive from an incarnation other than Advaithic experience is waste of life.  Do not miss the space of Advaitha when you have a great fortune of associating with an incarnation.  The space of Advaitha is the best gift you will receive from an incarnation.

Second important truth you need to understand is, it is not difficult.  It is not at all difficult. You just have to DO it!  It is neither difficult nor easy.  It just needs a technique, knowledge, understand?  I don’t want to say it is easy; then you will take it for granted and never do it.  I don’t want to say it is difficult, because it is NOT difficult; it just needs a simple knowledge and your decision to do it.  First decide to experience Advaithic consciousness, the space of Advaitha with a small group.

Hope all of you understand the process I am putting all of you through. Last two days, all of you have prepared your teamily and the list of your incompletions.  Today I requested all of you be here and I am seeing through two-way video-conferencing many of you and your teamily members.  I know the whole teamily may not be here but my blessings for you and your sincere effort.

I am very happy that the whole Sangha is taking up this experiencing Advaitha in a very sincere way.  Please understand all great spiritual awakening happens only by the experience of non-dual consciousness, Advaitha Sathya.  Sometimes people may feel one life is not enough to experience Advaitha.  People may feel it is very difficult to experience Advaitha.  Whatever you may feel, but the truth is Advaitha is the ultimate, and it is possible.  This should be your lifestyle.

So, let me come to the spiritual process all of you are going through:

First thing, you all chose your Teamily members.

Second, penning down all the incompletions you have with your teamily members.

Third, today is the third process you are going to start.  Before you start the Completion with all your teamily members, explain what is Completion and how it is going to help both of you.  Please understand, your teamily members should be very clear how the Completion process is going to help him also.  You should make him understand.  You should listen yourself.  You should listen to your own words.  You should be able to listen to your speaking and be able to speak into his listening.

Please listen. We all only know speaking while others are speaking, listening when the other is silent!  Be very clear, you should be able to listen when you speak.  You should be able to speak into the other person’s listening.

So, today, you will explain to your whole teamily.  If they are there physically around you sit with them and explain, especially if they have not done Inner Awakening program.  If they have done Inner Awakening program recently, then they will know what is the process of Completion.  Then your job is less.  If they are not initiated into Inner Awakening, if they are not regular satsanghis, you may have to explain to them how incompletions makes both weak.

Please understand if your hand is broken, not only you become weak; the broken part also becomes weak.  The broken part is now useful only for the dog, or cat, or eagle to eat, nothing more. It is just bone and flesh. Not only you become weak the broken part also becomes weak.  If the hand is completed and healed, not only you become strong, that broken part also becomes strong, because now it is your hand.  So, both of you should understand the necessity for Completion.  That’s first.  The whole teamily should understand the necessity of Completion. Continue reading “Living Advaitha – III”

BE SURE ABOUT YOURSELF !

Please understand, you being not sure about you does not come by ignorance; it comes by arrogant choice. That is the main thing you need to know. There are some powerlessness which come to you by ignorance. For example, not knowing how Rahu is moving in your life. When Rahu and Shani are together, and Guru is not supporting it, you should not start any initiatives. So, if you start without knowing this, powerlessness comes to you by ignorance; that is forgivable….that is forgivable. The solution is, you have to get somebody who knows that science, try to get their advice, guidance. Even if you don’t get, it is forgivable powerlessness. But, there are some things, some powerlessness out of choice, arrogance, not out of ignorance; but you choose to be powerless. That is internally having the knowledge and not living it, applying it. Please listen! If there are some external reasons, cosmological reasons, at least you can accept ignorance. But much of the internal powerlessness is arrogant choice. Not being sure about yourself is arrogant choice.

The choice you take, the dilemma you suffer, the depression you build, the dilemma you suffer, the depression you build is like a wax house, wax bungalow. Don’t ever think the Pandavas are going to die in it! It is the fellow who built it who is going to die in it, not the Pandavas. Not being sure about you is sin, crime, “Atma Hathya” (suicide), destroying yourself. Continue reading “BE SURE ABOUT YOURSELF !”

Science of all four images

 “Inner Image”, the idea you have about you, inside you. Most of us have a confused idea. We don’t even have a clear idea about us – what we are and what we want or anything. Anyhow, the inner image, the idea we have about us.  Second, “Outer Image” – the idea we project about us to others. In Sanskrit, Inner Image is Mamakaara – Outer Image is Ahankaara. And, “Others’ Image” – what others expect from us. In Sanskrit we call it Anyakaara. “Life Image” – is what idea we carry about life and others – Swa-Anyakaara. Just understand these four English words; that is … Continue reading Science of all four images