The idea of duty is different for different people, different countries, different cultures, and different religions. Hence the term ‘duty’ is impossible to clearly define. We have always been trained by society to consider certain acts as duty; some as good and others as bad. Duty and responsibility are totally different.
For example, it is our duty to help elderly people, to follow principles of truth, non-violence, non-stealing and such tenets. We are brought up with these concepts of morality, but have we experienced the beauty of implementing them?
When you actually take responsibility, Indra enters your hand; it becomes vajrāyudha. Yama enters your lungs; it means ‘not-stopping’. Lakṣhmi enters your heart; it means ‘continuously sharing’.
Then there are certain principles that get handed down depending on the religion we follow. For example, a starving person who finds a piece of meat has no problem eating it if he is a non-vegetarian. On the other hand, a vegetarian would feel it is his duty not to touch meat even if it means losing his life. These are all socially defined duties. Never judge the customs of other people by your standards. There is no common standard for the Universe. Continue reading “The law of Cosmos and the natural law of Existence – Dharma is not comparison based philosophy of communism, socialism, capitalism or corporatism. But it is Responsibilism.”
There are two techniques by which one can liberate oneself from attachment to work.
One is by telling oneself, ‘I am not the doer.’ By continuously reminding yourself that it is the senses and not you who is doing something, you distance yourself from the action. This is what Kṛṣṇa explains in the previous verses. The other way is by surrendering the fruits of one’s work to the Divine to the ultimate life force that is conducting this Universe. This is the technique that Kṛṣṇa talks about here.
Bhagavān says, ‘O Kaunteya, perform your work for Me and you will do it with authenticity, liberated and without attachment, tad-arthaṁ karma kaunteya mukta-saṅgaḥ samācara (3.9).’ Continue reading “Do your work with authenticity and responsibility to enrich others and yourself, surrendering the responsibility of the results to Existence because Existence loves you and understands you better than you understand yourself”
Please be very clear, again and again Kṛṣṇa declares:
karmendriyāṇi saṁyamya ya āste manasā smaran I
indriyārthān vimūḍhātmā mithyācāraḥ sa ucyate II 3.6
If you can’t create completion in your inner space, even if you control your body or your senses, you are just a hypocrite. Your life will not be a complete, blissful life. Not only will it not be a spiritual life, it will not even be life! The meaning of living is bliss, but there is no purpose. The more you think about purposes, the more worries you will create; the more will you try to squeeze the most out of life. But life is much more intelligent than you. When you try to squeeze the maximum out of life, it just slips through your fingers. Continue reading “Life is like a river. If you place your hands in the river and keep them open, the river will always be there in your hands. But if you try to hold it, you will have only empty hands!”
The sheer brilliance of the wisdom of the Universal Master is reflected in these verses. Whenever I get a chance I refer to these verses to explain how one should lead one’s life.
Kṛṣṇa says many, many things in these few words. He says, ‘You have the right and responsibility to work. You have no responsibility or right to the results of that work. Do not focus on the result and make it either a pattern of greed to chase or fear to stay away from. Do what you have to do with a centered mind, a complete inner space without worrying about whether you will succeed or fail.’
mā karmaphala hetur bhur mā te saṅgo’stv akarmaṇi II 2.47 Continue reading “The entire teaching of Bhagavad Gītā can be summarized in the two verses 2.47, 2.48.”
Listen! Please come to the space of listening. Many teachers tell you, ‘However much you listen, unless you practice, it won’t help you.’ I tell you now, ‘However much you try to practice, unless you listen, it won’t help you!’
The problem is that we do not trust ourselves and our innate intelligence to respond to a question without preparation. That is why we start preparing the reply even before listening. Whenever we allow our incompletions to wake up and interfere into our thinking or cognition process, listening stops.
Hearing is not listening.
Integrity, the power of words starts with listening, continues with listening. Human beings miss life when they miss listening. For a person who wants to begin the life, the first thing he needs to learn is listening.
Listening is God. Just by listening you experience God! Continue reading “Whenever you listen to you, you listen to others. When you don’t listen to others, you don’t listen to you also.”
It is here that we enter into the real Gītā. It is from here that Bhagavān or God, Nārāyaṇa starts speaking and singing the Gītopaniṣad into the listening of Nara Arjuna, and through Arjuna into the listening of
the whole of humanity. Until now Kṛṣṇa was speaking as a man, as Vāsudeva Kṛṣṇa, in His human form, but it is only from here that Kṛṣṇa sings as Parabrahma Kṛṣṇa, in His divine state as Bhagavān, the universal Kṛṣṇa.
Understand, only an intelligent man will allow the other person to speak. Only a man of completion will provide integrated listening to himself and others. We all speak continuously to each other, but a conversation does not really happen. When the other person speaks we do not listen; we are busy preparing our own reply. We never speak into the listening of others, we just speak into the non-listening of others! We need intelligence, we need integrity to allow the other person to speak into our listening.
Listening is directly connected to your ability to handle reality as it is, without creating your own unconscious ideas and conclusions.
Continue reading “When was the last time you really listened to your own words?”
Actually, I feel that whole thing, all of you in front of Me and this whole hall, this mic, everything, this throne, everything, kind of a…liquid, semi-solid. Where the bhaava freezes into matter, where the ideas becoming idols, in that space, I can see the whole operation happening. From this space, I want to give you one advice. Please understand, whatever you believe – your body makes that into Reality.
Powers are nothing but your brain deciding to believe the magical existence of you against the logical existence of you, which is taught to you by your society
Continue reading “If you come to the conclusion You are Consciousness, by your very breathing you spread that as it is your Bhaava does the Spanda and the Sphurana.”
I always tell people, ‘Do not think you have a certain amount of energy and you will work according to that energy. No. Whatever work and responsibility you take up, the energy starts expressing accordingly. You will have energy according to the responsibilities which you take up. Whatever responsibility you take upon yourself, you will see that your inner space expands to that extent and energy flows through you!’ If you feel responsible for whatever is happening around you, you suddenly become a leader. You start transforming your life and others’ lives.
Responsibility is one of the ways to consciously grow.
You only need to do two things: trust that life is good and know that you can expand to the responsibilities that you take up. Another thing, when that expansion happens, just hold on and have patience during the transformation process. Patience during the transformation process is what I call tapas or penance. There is a beautiful phrase of the teachings of Shirdi Sai Baba : ‘Shraddha, Saburi’ – trust and patience. This is the essence of life. Continue reading “Working out of overflowing energy, overflowing compassion, and the overflowing feeling of responsibility for everything, is what makes a life spiritual”
If the depth of the intention is more and the action is less, the person is lazy. He is lazy or in tamas.
If the depth of intention and of the action is the same, the person is in restless action or rajas.
If there is no intention but only the action, he is in purposeless action or sattva.
That is why Krishna says in the Bhagavadgita, ‘Fight, O Arjuna.’ It is not the act of ‘killing’ that will be recorded but the intention that will be recorded. The intention of Arjuna is the intention of Krishna, who is a being with no intentions as He is one with the Cosmos!
When you act in tune with the Cosmos, the whole Cosmos blesses you. You attract all kinds of positive coincidences around you. That is why when people contribute even a little to the cause of such a person they are showered in abundance from all corners.
Continue reading “Reaching out to an Enlightened master, doing what the master says and acting without intention is life!”
This number 18 very significant in Vedic tradition – Bhagavad Gita 18 chapter, Mahabharat War 18 days, all the major temples, whether it is Sabarimala, Madurai Kallazhagar temple or the Engoi Mallai – always 18 steps and the 18 akroni Sena fought the Mahabharat war. 18 is very significant number, but all 18s came after this Isavasya Upanishad’s 18 verses. This is the first 18; because, please understand, Ishavasya Upanishad is the first Upanishad.
Rama, listen, Rama when He lived in Ramanagaram, received all the 108 Upanishads at a time from Mahadeva under our Banyan Tree, and after the victory when He came back, He brought, see after the victory and He came back, he had Pattabhishekam and he brought Hanuman and showed all the places He traveled. They had a vacation tour. At that time, Hanuman also came to this place, and then again sitting in Ramanagaram, that hill, Rama put the whole 108 Upanishads names together, what He received from Mahadeva and repeated to Hanuman, that is Muktikopanishad.
Please understand, whatever I am saying is Fact, Truth and Reality from the Cosmic archives, the Akashic Records sooner or later you will find evidences for this. Continue reading “Mahadeva revealed Upanishads to Ramachandra Prabhu, Lakshmana and Sita under the Banyan Tree in Bidadi Nithyanandeshwara Temple”
Today I will start with the 14th verse 2nd chapter of Bhagavad Gita.
maatraa-sparshaastu kounteya sheetoshna-sukha-duhkhadaah |
aagamaa-paayino’nityaah tans-titikshasva bhaaratha II
‘Oh son of Kunti through the contact of the senses with the objects there results heat and cold which in turn give rise to pleasure and pain and these have a beginning and an end. Oh descendent of Bharata understand discrimination that they are impermanent and ignore them’
Verse after verse Krishna is throwing atomic bombs; the inner atomic bombs. If the samskaras are to be destroyed, the engrams have to be destroyed; these verses are the best inner atomic bombs. See it’s not a moral teaching; understand that is the main thing. And a person like Krishna does not believe in morality, understand that… He does not believe in the so called social moralities. And he has done everything antisocial and illegal. I am telling you everything which is antisocial when he existed illegal when he existed. When he was in the body whatever was antisocial and illegal he has done everything.
A girl asks… a small story… a girl asks a man will you love me after marriage also. The boy says that depends on your husband if he allows me. You are laughing. This is what Krishna has done. Radha is married. Do you know? Radha is married to somebody else. She was already married when these two fellows were having affair. Whatever is considered as immoral, antisocial, illegal, he has done everything. Man like him, if he speaks, understand it is a straight truth; not tainted or painted or coated or mixed with any of the social norms and rules and regulations. Continue reading “Go to the depths of right understanding about pain and pleasure”
Satchidananda is not delusion or illusion or imagination. Satchidananda, living Satchitananda is possible. That is the first statement I want to give about Living Advaitha.
Second: The understandings you need, understandings you need for the spiritual possibility, understandings you need for the spiritual possibility, listen, the understandings you need for the spiritual possibility is “Jnana”, Sacred Knowledge.
Sacred Sentiments you need to have, you need certain kind of emotional strength when you go through the transformation. When you start living Advaitha, certain emotional strength is required, and the intensity of the passion and emotion can be used to explode into Living Advaitha to take you to the next, next, next levels. Continue reading “Upanishads make you live Advaitha by giving you Sacred Knowledge, Sacred Sentiment and Sacred Cognition.”