Tag: Subramanya

Spirituality, Upanishads2 Comments

Do you have a small mind which finds problem for every solution or a larger vision which finds solution for every problem ?

Sri

Understand,

Mahadeva’s silence is Upanishads. His words are Agamas.

When He breathed in silence, what reverberated in the inner space of the Rishis is Upanishads. When He opened His mouth, started explaining, that became Agama. Now, you are going to listen, Veda Agama. He is going to explain what He meant by His breath; what He wanted to convey, what way He wanted the inner-space of the Rishis reverberate. This commentary, or I should say the repetition, should be called as Shuddhādvaita Shaiva Deepika.

From the context of Shuddhādvaita Shaiva, let Upanishads become alive in all of you, in all of us, experientially.

So I will recite the mantras. Please repeat along with me, then I will read out the translation, and let Mahadeva expand on it:

pūṣann-ekarṣe yama sūrya prājāptya |
vyūha raśmin samūha |
tejo yat te rūpaṁ kalyāṇa-tamaṁ
tat te paśyāmi yo’sāvasau puruṣaḥ so’ ham asmi || 16 ||

Listen. I will read out the exact literal translation, and then reveal the sacred secrets. The literal translation is:

O Pūṣan, Consciousness, who is the nourisher, sustainer of all, the primeval solitary traveller, the disciplining principle of all, is like the bright, effulgent Sun, and is the Lord of entire creation, which is His subject. Please remove all Your rays of this radiating, brilliant golden light, which had blinded me, so that by Your grace, I can have the Divine vision of that most auspicious, graceful, beautiful form of Yours. That which is there, the glorious Sun, is the mirror of the Supreme Being, who is all-pervading, pure Consciousness of the Cosmos. Indeed, I am He. Continue reading “Do you have a small mind which finds problem for every solution or a larger vision which finds solution for every problem ?”

Spirituality, UpanishadsLeave a comment

Mahadeva revealed Upanishads to Ramachandra Prabhu, Lakshmana and Sita under the Banyan Tree in Bidadi Nithyanandeshwara Temple

Sri

This number 18 very significant in Vedic tradition – Bhagavad Gita 18 chapter, Mahabharat War 18 days, all the major temples, whether it is Sabarimala, Madurai Kallazhagar temple or the Engoi Mallai  – always 18 steps and the 18 akroni Sena fought the Mahabharat war. 18 is very significant number, but all 18s came after this Isavasya Upanishad’s 18 verses. This is the first 18; because, please understand, Ishavasya Upanishad is the first Upanishad.

Rama, listen, Rama when He lived in Ramanagaram, received all the 108 Upanishads at a time from Mahadeva under our Banyan Tree, and after the victory when He came back, He brought, see after the victory and He came back, he had Pattabhishekam and he brought Hanuman and showed all the places He traveled. They had a vacation tour. At that time, Hanuman also came to this place, and then again sitting in Ramanagaram, that hill, Rama put the whole 108 Upanishads names together, what He received from Mahadeva and repeated to Hanuman, that is Muktikopanishad.

Please understand, whatever I am saying is Fact, Truth and Reality from the Cosmic archives, the Akashic Records sooner or later you will find evidences for this. Continue reading “Mahadeva revealed Upanishads to Ramachandra Prabhu, Lakshmana and Sita under the Banyan Tree in Bidadi Nithyanandeshwara Temple”

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Your breathing pattern cannot lie!

Sri

Today I will continue to expand on 17th verse of Isavasya Upanishad. See when the great Rishis uttered these words –

vāyur-anilam amṛtam athedaṁ bhasmāntagṁ śarīram |

auṁ krato smara kṛtagṁ smara krato smara kṛtagṁ smara || 17 ||

When the great Rishis uttered this sutra, whatever they realized, what all was going on in their inner space, what they were trying to verbalize, I will verbalize EVERYTHING today. Listen.

vāyur-anilam amṛtam athedaṁ bhasmāntagṁ śarīram |

 First thing, understand. vāyur-anilam amṛtam athedaṁ – the breathing happening in you, every moment changes based on the thought current going inside you. When you have a guilt, it will run in certain way. When you are caught in fear it will run in certain way. When you are caught in suffering, it will run in certain way. When you are caught in anger, it will run in certain way. That is why when people come and tell, “I am really suffering Swamiji, because I don’t have devotion to you.” I don’t listen to their word, I just see their breathing pattern, inside so much of anger is there. I don’t believe your word, I believe your breathing pattern; because your breathing pattern cannot lie, it can’t lie to me. You mastered lying through your words, but you have not mastered the science of lying through your breath, which you can’t. Many times in the energy darshan, somebody who brought one small flower and offering, I will be spending so much time with them, either talking to them or asking what it is, or where they are from, attending to their problems and giving them one more flower and all that. Sometimes you will see people will talk big, big words, “I surrender myself at your feet Swamiji, you are my everything.” I will just turn to the next person and say, “Aaw, next, next!”.   I won’t even look at them or have a word with them, because I can read their breathing pattern. Understand, you won’t be able to lie your breathing pattern, that’s impossible for you. You can’t lie through your breathing pattern. Continue reading “Your breathing pattern cannot lie!”