The idea of duty is different for different people, different countries, different cultures, and different religions. Hence the term ‘duty’ is impossible to clearly define. We have always been trained by society to consider certain acts as duty; some as good and others as bad. Duty and responsibility are totally different.
For example, it is our duty to help elderly people, to follow principles of truth, non-violence, non-stealing and such tenets. We are brought up with these concepts of morality, but have we experienced the beauty of implementing them?
When you actually take responsibility, Indra enters your hand; it becomes vajrāyudha. Yama enters your lungs; it means ‘not-stopping’. Lakṣhmi enters your heart; it means ‘continuously sharing’.
Then there are certain principles that get handed down depending on the religion we follow. For example, a starving person who finds a piece of meat has no problem eating it if he is a non-vegetarian. On the other hand, a vegetarian would feel it is his duty not to touch meat even if it means losing his life. These are all socially defined duties. Never judge the customs of other people by your standards. There is no common standard for the Universe. Continue reading “The law of Cosmos and the natural law of Existence – Dharma is not comparison based philosophy of communism, socialism, capitalism or corporatism. But it is Responsibilism.”
Next Kṛṣṇa makes an important point. Kṛṣṇa says: Those persons who execute their duties according to My injunctions and who follow this teaching faithfully with authenticity, without envy,
ye me matam idaṁ nityam anutiṣṭhanti mānavāḥ I
śraddhāvanto ‘nasūyanto mucyante ‘pi karmabhiḥ II 3.31
Here you need to understand two things. He says, ‘according to My instructions, My words, ye me matam idaṁ nityam’. It means when you enter into your being, whatever your being says is Kṛṣṇa’s words. When He says My instructions, He means the instructions from the ātman, the being.
Your life is going smoothly in spite of you, not because of you! Continue reading “A blind person until he gains his vision must have Shraddha, authenticity and lie on the operating table. He needs to allow the doctor to work on him as per doctor’s expectation on him.”
Kṛṣṇa talks about the practical aspects of why a leader needs to act in a responsible manner. With responsibility, you experience the space of leadership consciousness, Īśvaratva.
Responsibility is thinking, feeling, acting, responding and cognizing from the truth that you are the Source of everything!
There is a difference between the state of a leader and the status of a leader. Most of us want to attain the status of a leader but not the state. When you achieve the status of the leader, it is ego-fulfilling and you feel great. Some politicians are good examples for this. They exert the power of their position on others without even feeling responsible. They were a little more dominating and convincing than the people whom they were trying to dominate, that’s all. It is not that they were more intelligent or more capable. Continue reading “A leader with the status remains only as a slave. A leader with the state takes the responsibility to create more and more responsible leaders.”
Our body-mind is highly influenced by our thoughts and words. The words you constantly repeat to yourself, have to be enriching you, inspiring you, exciting you and enlightening you. The words you give to you are āhara (food), what you consume to create life in you.
Bliss attracts fortune.
You may wonder, ‘Fortune can bring us bliss but how can bliss bring us fortune?’
In India, when any new activity is started, be it a business or construction or education, the first thing that we do is sit down and create the space for a few moments; we close our eyes and remain in a meditative mood. We try to bring about some kind of an energy play or transformation inside us. Of course, over the years, this has become a prayer and a ritual. That is a different issue. But the first thing that we do is sit down and try to kindle the energy flow, the space of completion in us. Continue reading “When many people take the responsibility to bring integrity and authenticity to their thinking and actions, the individual consciousness aligns and expands to affect the collective consciousness”
This metaphorical explanation in a few verses actually has a deep meaning about life, about how we connect with life, how we depend on the Universe, and how we affect the whole Universe.
Just this concept that Kṛṣṇa explains in a few verses here is explained in detail in the Chāndogyopaniṣad. Our relationship with the activity of Nature is a very deep one. Our actions are like oblations offered in a fire sacrifice. Our activities are not just movements of the limbs. When we perform a yajña, a fire sacrifice of enriching the Source, the Cosmic Energy we pour various offerings into the fire. We do so to tap the Cosmic Energy and to flow in tune with Existence, with Nature. Continue reading “When you do not enrich every person with the fruit of enriching after constantly being enriched by the sacrifice of the Existence, the Supreme, your life becomes full of sins and you live a useless, incomplete life”