A blind person until he gains his vision must have Shraddha, authenticity and lie on the operating table. He needs to allow the doctor to work on him as per doctor’s expectation on him.

Next Kṛṣṇa makes an important point. Kṛṣṇa says: Those persons who execute their duties according to My injunctions and who follow this teaching faithfully with authenticity, without envy,

ye me matam idaṁ nityam anutiṣṭhanti mānavāḥ I

śraddhāvanto ‘nasūyanto mucyante ‘pi karmabhiḥ II 3.31

Here you need to understand two things. He says, ‘according to My instructions, My words, ye me matam idaṁ nityam’. It means when you enter into your being, whatever your being says is Kṛṣṇa’s words. When He says My instructions, He means the instructions from the ātman, the being.

Your life is going smoothly in spite of you, not because of you! Continue reading “A blind person until he gains his vision must have Shraddha, authenticity and lie on the operating table. He needs to allow the doctor to work on him as per doctor’s expectation on him.”

Just decide that life is for others! All the best things will be showered on you. You will get back to the space you were in when you were born, the purest space of life, the imperishable space!

Violence and killing are not merely physical acts. They are psychological compulsions acted out of incompletion in the physical realm. The ruler of a country who orders warfare against others is the violent one, even if he hides behind his throne. Violence of the mind carries on as the vāsana or desires; the essence of the spirit, that incarnates from birth to birth. That is the horror that does not end with death. The spirit is violated, degraded, and degenerated by this attitude of violence.

A violent man is always a coward, an inauthentic person who does not have the courage to face the truth. He does not have the sensitivity to treat others as he expects to be treated. He goes out-of-integrity, losing his power of words, isolating himself in a cocoon of lies, using the excuse of defending himself, and commits violence against others. Continue reading “Just decide that life is for others! All the best things will be showered on you. You will get back to the space you were in when you were born, the purest space of life, the imperishable space!”

What does have existence, what is truly real, exists now, has always existed and will exist forever!

We are all made of body, mind and spirit. The body is tangible; we can feel its boundaries. When a part of the body is sick, we can feel the discomfort. As long as we feel the body working smoothly, we say we are in good health.

What is unclear or unknown to us is that there is something within us that does not perish at death. Kṛṣṇa clarifies here that this is the Self, Ātman, the energy that never dies.

Our mind is subtle. We do not feel the mind in the same way as we feel the body. We do not feel its boundaries. Yet, we feel the effects of the mind: thoughts, desires, emotions etc. Modern scientific studies have shown that what we term as mind is spread all over the body. Mind and its intelligence are inbuilt into our cellular structure. Recent studies have shown that it is our root thought patterns not genetics, which in turn arise from our earliest experiences of powerlessness, which define the birth and development of our mind, and in turn influence the cellular structure. Earlier it was believed that genetic modifications to the cellular structure influenced the way we cognized. Continue reading “What does have existence, what is truly real, exists now, has always existed and will exist forever!”

You were there in the past, you are in the present and you will be in the future; you do not die. You existed before birth and will remain after death. Whatever dies, can never live. Whatever lives can never die.

Sañjaya says Kṛṣṇa was smiling as He uttered these words. Kṛṣṇa must have been laughing at Arjuna. ‘You fool; you pretend to be wise and quote the scriptures.Who do you think you are quoting the scriptures to? What can you understand of what I Myself have said?

Kṛṣṇa continues: ‘Never was there a time when I did not exist, nor you and all these kings, and never in the future shall any of us cease to be.’

na tv evāhaṁ jātu nāsaṁ na tvaṁ neme janādhipāḥ I

na caiva na bhaviṣyāmaḥ sarve vayam ataḥ paraṁ II 2.12 Continue reading “You were there in the past, you are in the present and you will be in the future; you do not die. You existed before birth and will remain after death. Whatever dies, can never live. Whatever lives can never die.”

Your own Existential experience is only one, your ātman, self. Everything else is your perceptional experience. If you remember in the dream, is this perceptional reality or existential reality?, you will wake up. In the waking state, if you remember, is this perceptional reality or existential reality?, you will be awakened.

Kenopanishad. The sacred secrets revealed in the Kenopanishad.  The 3rd and 4th mantra in the second khanḍaḥ of Kenopanishad.

yasyāmataṁ tasya mataṁ  mataṁ yasya na veda saḥ
avijñātam vijānatāṁ vijñātmavijānatām || 3||

The 4th verse recite along with Me:

pratibodhaviditaṁ matamamṛtatvaṁ hi vindate
ātmanā vindate vīryaṁ  vidyayā vindate ‘mṛtam || 4 ||

I’ll read out the translation for the 3rd and 4th verse, then reveal the sacred secrets.

He by whom, It is not known, to him It is known and experienced; he by whom, it is Known, to him, It is not known or perceived. It is unknown to those, who think they know It well and known to those, who know It not.

The 4th Verse:

It is truly known, when the Self is consciously cognized and subjectively known to oneself in each state of Consciousness with every modification of the mind and intellect. Through such complete, matured cognition of the Pure Self is attained immortality, amṛtatvam —existence in one’s own Self. By Ātman, the Pure Self is attained real strength, the space of powerfulness. And by Vidyā, Complete Knowledge of the Self is experienced Immortality, which is the true nature of Ātman.

Continue reading “Your own Existential experience is only one, your ātman, self. Everything else is your perceptional experience. If you remember in the dream, is this perceptional reality or existential reality?, you will wake up. In the waking state, if you remember, is this perceptional reality or existential reality?, you will be awakened.”

Find that existence of you which gives you a complete feeling that it cannot be changed, it cannot be questioned, it cannot be taken away from you.

Lets have Mahaganapati’s blessings and enter into the Kenopanishad 4th verse. I will continue of expand on 4th verse of the Kenopanishad.

pratibodhaviditaṁ matamamṛtatvaṁ hi vindate
ātmanā vindate vīryaṁ  vidyayā vindate ‘mṛtam || 4 ||

It is truly known, when the Self is consciously cognized and subjectively known to oneself, pratibodha in each state of Consciousness with every modification of the mind and intellect. Through such complete cognition of the Pure Self is attained immortality, amṛitatvam – existence in one’s own Self.

By Ātman, the Pure Self is attained real strength, the space of powerfulness achieved by celibacy and brahmacharya. And by Vidyā, Complete Knowledge of the Self is experienced Immortality , amṛitatva, which is the true nature of Ātman. Continue reading “Find that existence of you which gives you a complete feeling that it cannot be changed, it cannot be questioned, it cannot be taken away from you.”

Your possibilities being revealed to you, itself is a solid proof Life supports you!

Today I am going to expand on just only one word: “ATMAHANA”. 

Let us repeat the Upanishad.  Third mantra, third sutra in Ishavasya Upanishad:

 असुर्या नाम ते लोका अन्धेन तमसाऽऽवृताः । ताँस्ते प्रेत्याभिगच्छन्ति ये के चात्महनो जनाः ॥

Asurya naama they lokaa andhena thamasaavruthaah | Thaagumsthey prethyabhigachchanthi ye ke chaathmahano janaah ||

ATMAHANA!  Even while you are alive, saying “YES” to death, is “Atmahana”, hell.  Even during the so-called death, saying “YES” is liberation, enlightenment.  Varanasi stands for that principle, principle of saying “YES” to life even when it presents death!  Listen!  Saying “YES” to life even when it presents death!  Saying “NO” to life in any form is “Atmahana”, understand?  If you feel, if you perceive life is doing something against you, life is not letting what you want happen, this feeling – ‘Life is not co-operating with me, supporting me, making what I want happen’ – this feeling is as universal as the universe itself.

Understand, this truth is from Akashic Records.  Listen!  Listen!  I am colloquially presenting to you; means, in the user-friendly language I am presenting.  May be I will read the original Akashic Records as it is, and then present it to all of you.  Continue reading “Your possibilities being revealed to you, itself is a solid proof Life supports you!”

Upanishads make you live Advaitha by giving you Sacred Knowledge, Sacred Sentiment and Sacred Cognition.

Satchidananda is not delusion or illusion or imagination. Satchidananda, living Satchitananda is possible. That is the first statement I want to give about Living Advaitha.

Second: The understandings you need, understandings you need for the spiritual possibility, understandings you need for the spiritual possibility, listen, the understandings you need for the spiritual possibility is “Jnana”, Sacred Knowledge.

Sacred Sentiments you need to have, you need certain kind of emotional strength when you go through the transformation. When you start living Advaitha, certain emotional strength is required, and the intensity of the passion and emotion can be used to explode into Living Advaitha to take you to the next, next, next levels. Continue reading “Upanishads make you live Advaitha by giving you Sacred Knowledge, Sacred Sentiment and Sacred Cognition.”

One of the important qualities to say “YES” to life is Tremendous Patience! “Yes”. “Yes”. “Yes”. Every time “Yes”. After every time, “YES”!

असुर्या नाम ते लोका अन्धेन तमसाऽऽवृताः । ताँस्ते प्रेत्याभिगच्छन्ति ये के चात्महनो जनाः ॥

Asurya naama they lokaa andhena thamasaavruthaah | Thaamsthey prethyabhigachchanthi ye ke chaathmahano janaah ||

The translation: ‘The various abodes of the Asuras, the lower level existence, are in the form of inferior or lower grade worlds, which are like hells coerced by darkness, representing all the negative qualities, collectively called “thamas”. Those who literally kill the Athma become ghosts who inhabit such horrible abodes, and, this, they continue to do repeatedly.’

Listen! People who say “YES” to life, what will happen to them was described in the last verses. Now, people who say “NO” to life, what will happen to them is getting described.

Listen! Whenever you entertain “NO” to life, first, always, “NO” is entertained as frustration. Then it evolves as anger, violence, self-doubt, self-hatred, self-denial; all this is various expressions. But, it starts as frustration. So, I tell you, one of the important qualities to say “YES” to life is tremendous patience. Listen! Tremendous patience! YES! YES! YES! Every time YES! After every time, YES!

Listen! Every time, when, what you want does not happen, don’t say “NO”; end in “YES”. I am not saying accept. No!

I will give you an example: Continue reading “One of the important qualities to say “YES” to life is Tremendous Patience! “Yes”. “Yes”. “Yes”. Every time “Yes”. After every time, “YES”!”

Nithyanandam Swamiji, so what leaves the body and assumes the another body is the soul from my understanding..

Conscious reflection. Please understand, this is the Cosmic Soul, if I keep the mirror here, the reflection is the individual soul. When the mirror is damaged, the reflection stops. There is no such thing as the reflection leaves & comes back. It stops reflecting. And there is some other place, some other mirror with the same quality, the mirror is made and again it starts reflecting. Questioner: So mirror is the body ? Swamiji: And mind. Questioner: so, what leaves the body, does it carry all the memories ?? Swamiji: Llisten.. listen.  Cosmic soul stops reflecting. But this mirror cannot … Continue reading Nithyanandam Swamiji, so what leaves the body and assumes the another body is the soul from my understanding..