Unclutch!, and let the automatic intelligence of Existence run your life beautifully for you and let your actions be automatically propelled by the energy of Existence!

The moment you hear you are unclutched, the first fear that arises in you is, connecting my thoughts, who will pay my bills? I could lose all my wealth. I could forget where I keep all my money. I may not be able to live successfully in society. How will I do my job? How will I take care of my things? Won’t I not just lie down in my bed without doing anything? Why would I want to go to my office?’ The question has nothing to do with unclutching.

When you are in that space of irresponsibility or defeatist attitude, mentally you are very active but physically you are tired. When you are unclutched, physically you are active and alive, but mentally you are silent.

If you have such questions, just unclutch and sleep for ten days. There’s nothing wrong with that. Have a vacation for ten days. Decide, ‘I am going to unclutch from both the identities.’ How many days do you think you can sleep? How many days do you think the cessation of activity can continue in you? Only until the tamas in you is exhausted. After that you will automatically start doing something.

So,even if you feel it is a lack of responsibility or defeatist behavior, be unclutched for a few days. You will then understand and experience that when you are unclutched you will not have a lazy or passive attitude. Mentally you will be silent, but physically you will be active and alive. Read More

Reducing the engrams in the first four layers is making friends with your body and best way to heal yourself!

We have seven energy layers in our body.

The first layer is the physical body layer that you carry, made out of flesh and blood.

The second layer is made up of the prana movement inside your body. Prana is actually the life energy that you take in when you breathe. Air is the medium that brings in prana for sustaining your life. There are five stages in the movement of prana in your body that constitute what is called pranic* body or breath body layer.

The next layer is the mental body layer. The continuous words or thoughts that rise in you are called inner chatter. The inner chattering that is continuously going on inside of you is the mental body layer.

The fourth layer is the emotion layer. I can say that intense inner chatter that does not respond to your logical analysis is what we call ‘emotions’.

The silence you experience during deep sleep is the fifth layer. It is called the causal body layer.

In deep meditation, the joy and the intense vibrant silence from the thoughtless awareness that you experience is the sixth layer.

The seventh layer is enlightenment.

We store different samskaras in each of the seven different layers.

Chronic fatigue is deeply related to the intense craving for rest. Please understand that this intense craving for rest brings diseases that will make you bedridden.

Actually if you see any advertisement for resorts, especially beach resorts, it will show a beautiful beach, an easy resting chair and a picture of somebody resting and looking so relaxed. The moment you see that, immediately something starts happening in you. You feel that you too should also be lying like that, completely resting, totally in peacefulness, in deep peace. That is what I call intense craving for tamas.

Understand, if you really find that same beach, that same chair and lie down, you will not have that same peace that you visualized. Till you exhaust the tamas engrams, the lethargy engrams, that you carry in the physical layer you cannot rest. Your desire for rest will not let you rest because the desire is from engrams, from samskaras.

Try to find the same beach, same chair, same bench, same place and lie down. The moment you start resting, in a few minutes this samskara will settle down and the next layer samskara will come up. Even your decision to rest, if based on a samskara, you cannot rest.

The samskaras related to chronic fatigue or tiredness are stored in the physical body. That is why when you try to do some exercise, a workout, or even simple walking, the first thing the body will bring out is tiredness. But without bothering about these first level samskaras that are rising, if you continue to enter into the action, suddenly you will see that the same action brings energy out of you. If you start walking, in a few minutes your mind will suggest ten times, ‘I am tired. No…It is too much! We did enough! That is enough for today. Tomorrow we can do.’ But if you don’t bother about these samskaras and just go ahead, within a few minutes the same action will bring energy.

Chronic fatigue, which is a deep feeling to be in inaction, to be in rest or non-moving state, is stored in the physical body layer.

I can say that when the deep desire for vacation or the deep desire for rest, the chronic fatigue, leaves your system, ninty per cent of your spiritual journey is over. This first layer samskara is the worst problem.

The next layer is the prana or breath layer. The samskaras related to desire are stored in the prana, the breathing. That is why, whenever your desires are changing, suddenly you will see the breathing pattern will also change. For example, if you are caught by strong desire like lust or anger, your breathing pattern will change. It will be chaotic. The more you enter into action based on those desires the stronger these engrams will become.

The third layer is the mental layer. In the pranic layer, which is the second layer, you store your thoughts about how your life should be. In the mental layer, you store your engrams about how your life shouldn’t have been. This layer is built on guilt.

If your energy is flowing continuously towards the future, it is desire. If your energy is flowing continuously towards the past, it is guilt.

In the case of this layer, you don’t need to do the same action again to strengthen the engram. Just the information or remembrance about that action will strengthen the engram. For example, if you have seen the same place, or if you are seeing the same person, if you are facing the same situation, immediately those engrams will become strong and they will be awakened.

The fourth layer is to do with emotions. In this layer, you store all the visualizations related to pain.

Understand, this fourth layer of pain is a very powerful layer. You don’t need any action or information to strengthen the engrams. Neither do you need action nor do you need information related to pain.

So you don’t have to have the same pain again and again. You don’t even need to receive information related to that pain. Just the engrams are enough. They can multiply. They can simply expand and multiply.

The fifth layer is what you experience in deep sleep. Even though there are engrams in this layer, you cannot do anything about them, because in the deep sleep, your mind cannot do anything. It is an unconscious layer.

If in the first four layers you can reduce the depth of the engrams, samskaras, the fifth layer and the sixth layer will be cleansed naturally. The fifth layer will be cleansed if you clean the first four layers. If the fifth layer is cleansed, you will start experiencing the sixth layer more and more. The sixth layer is the meditation layer.

If you are getting into the deep sleep layer more easily, it means the first four layers are clean. If the first four layers are not clean, then you will suffer more in the fifth layer. That is why, when you have more stress and load, a lot of suffering related to sleep starts happening in life.

Not only that, if the engrams in the first four layers are too many, in the fifth layer, the relationship between you and your body gets disconnected. Reducing the engrams in the first four layers is making friends with your body.

We don’t realize how we abuse the body. Understand, if you are overweight, it is directly connected to some of these engrams. When you feel lonely and empty inside, you start filling it. You start filling it with food or by drinking. Usually women choose food. Men decide to drink. Of course, in the modern developed society, you can’t generalize! When you are feeling empty and lonely, you have to fill yourself with something.

Every single thing happening in your life is directly connected to some engrams. Removing these engrams, I can say, is making friends with your body, creating a deep friendship with your body. This is the best way to heal yourself.

source: Living Enlightenment

Unimaginable, unending, inexhaustible excitement and enthusiasm happens on a person who understands death

auṁ saha nāvavatu | saha nau bhunaktu | saha vīryam karvāvahai |
tejasvi nāvadhītamastu mā vidviṣāvahai ||
auṁ śāntiḥ śāntiḥ śāntiḥ ||

This great Upanishad, Kathopanishad, Upanishads are the essence of Vedas.  Among the Upanishads, Kathopanishad is Upanishad shiromani, Upanishadasikamani means it’s one of the best Upanishads because the subject it deals is Death.

Please understand, with right understanding Death can become rejuvenation energy, energy which will rejuvenate you.  Don’t think death is always a curse, when you don’t understand, it’s a curse. Actually when you don’t understand even Chiranjeevatva, eternal life is a curse, do you know the Chiranjeevis of the world Prahalad, Markandeya, Hanuman, Ashwathama, in all these Chiranjeevis, Ashvathama was cursed to be Chiranjeevi. Please understand, Ashwathama Chiranjeevatva is not a boon for him, that he will never die is not a boon given to Ashvathama, it was a curse given to him.  Just imagine you are never going to die, you will literally be swallowing tons and tons of depression pills and boredom pills, if you don’t understand life, the life is not understood, life is a curse.  If death is not understood, death is a curse.  If you understand both, I tell you, every time death happens it is a possibility for you to rejuvenate and take a new body. Kathopanishad talks about death, so many secrets about death and how you need to live your life to understand death, have liberation when natural death happens to you. Read More

Consciousness is unmoving, One, and swifter than the mind!

Now, the fourth verse in Ishavasya Upanishad.  Please recite along with me:

अनेजदेकं मनसो जवीयो नैनधेवा आप्नुवन्पुर्वमर्षत् |

तद्धावतोऽन्यानत्येत तिष्ठत् तस्मिन्नपो मातरिश्वा दधाति ||

Anejadhekam Manaso Javeeyo Nainadhdheva Aapnuvanpurvamarshath |

ThadhDhaavathonyanathyetha Thishttath Thasminnapo Maatharishva dhadhDhaathi ||

 

Actually, the following verses enumerate the attributes, qualities which are special and exclusive to Eeshwara:

“He is Stable.  He is the only One.  He has Swiftness which surpasses the agility of the mind.  He was present before anything came into being.  He existed in the beginning.  He is the embodiment of Jnana, truthful knowledge, enlightenment, wisdom, erudition.  He is all-pervading, Omnipresent, Omniscient, and all-knowing.  He is beyond the comprehension of even the gods such as Indra.  He can overtake others who are running fast, even though he does not run or move himself a little bit.  And it is really relying upon his powers and authority that the various gods such as the Wind God are successfully able to do deeds such as producing rain and enabling mortal creatures to have life to live and bear the prana, the spark of life, and the vital winds that sustain life in a creature.” 

I have my own translation which I will share with you all.  Listen! Read More

As per the Upanishads, euthanasia, “mercy killing”, is not encouraged or allowed.

असुर्या नाम ते लोका अन्धेन तमसाऽऽवृताः । ताँस्ते प्रेत्याभिगच्छन्ति ये के चात्महनो जनाः ॥

Asurya naama they lokaa andhena thamasaavruthaah | Thaamsthey prethyabhigachchanthi ye ke chaathmahano janaah ||

The translation: ‘The various abodes of the Asuras, the lower level existence, are in the form of inferior or lower grade worlds, which are like hells coerced by darkness, representing all the negative qualities, collectively called “thamas”. Those who literally kill the Athma become ghosts who inhabit such horrible abodes, and, this, they continue to do repeatedly.’

And, I am very clearly, with all my integrity, telling you from this sutra, “mercy killing” is wrong! Killing yourself due to some pain or suffering, means: committing suicide, or killing yourself with the help of professionals, doctors – euthanasia, or assisting somebody to kill themselves, all this is wrong as per Upanishads. Hindus should neither allow “mercy killing” on themselves, nor practice euthanasia. Please understand! Of course, in Hindu Tradition, we don’t have the tradition of issuing “fathwa” (religious decree or command); we only reveal the truth, and people follow it. So, I am revealing the truth: As per the Upanishads, euthanasia, “mercy killing”, is not encouraged or allowed. Even if the worst suffering is happening, go through life. Because, even those sufferings will be teaching you something and making you to reinvent yourself in the next birth! Don’t avoid any lesson which life brings you. Don’t say “NO” to life in whatever way life presents itself to you. So, learn to say “YES” to life. Reinvent yourself by saying a powerful “YES” to life!

And, I also sincerely recommend all the Hindus not to practice euthanasia, not to do it even as part of your profession. Whenever the countries where the “mercy killing” is allowed, whenever you are asked to assist by a patient, recuse yourself showing religious reasons. And, euthanasia should not be practised by a “practising Hindu”. Please understand, in Hindu Tradition, you don’t become Hindu by birth. That is one beauty! You become Hindu only when you start practising it! So, this gives the clear understanding. Anybody practises is Hindu. This gives a powerful opening. Anybody practices is Hindu. So, understand, no question of saying “NO” to life. Even if life presents itself to you in the way you are not able to tolerate, NO! So, as Hindus, all of you, even in your Will, should mention very clearly that every possible available intelligence, energy, resource should be used to keep you alive as long as possible. “Mercy killing”, euthanasia, is not encouraged and supported in Vedic Tradition. In any form, saying “NO” to life is not encouraged.

One of the important qualities to say “YES” to life is Tremendous Patience! “Yes”. “Yes”. “Yes”. Every time “Yes”. After every time, “YES”!

असुर्या नाम ते लोका अन्धेन तमसाऽऽवृताः । ताँस्ते प्रेत्याभिगच्छन्ति ये के चात्महनो जनाः ॥

Asurya naama they lokaa andhena thamasaavruthaah | Thaamsthey prethyabhigachchanthi ye ke chaathmahano janaah ||

The translation: ‘The various abodes of the Asuras, the lower level existence, are in the form of inferior or lower grade worlds, which are like hells coerced by darkness, representing all the negative qualities, collectively called “thamas”. Those who literally kill the Athma become ghosts who inhabit such horrible abodes, and, this, they continue to do repeatedly.’

Listen! People who say “YES” to life, what will happen to them was described in the last verses. Now, people who say “NO” to life, what will happen to them is getting described.

Listen! Whenever you entertain “NO” to life, first, always, “NO” is entertained as frustration. Then it evolves as anger, violence, self-doubt, self-hatred, self-denial; all this is various expressions. But, it starts as frustration. So, I tell you, one of the important qualities to say “YES” to life is tremendous patience. Listen! Tremendous patience! YES! YES! YES! Every time YES! After every time, YES!

Listen! Every time, when, what you want does not happen, don’t say “NO”; end in “YES”. I am not saying accept. No!

I will give you an example: Read More