Arjuna then asks Kṛṣṇa why even a centered person is led to commit sinful acts, as if forced by unknown powers.
Arjuna’s question is the eternal dilemma of expression or suppression. For example, if you see a beautiful woman and you feel attracted to her, you feel this is not right according to what society has taught you and you try to suppress your feelings. Can this inauthenticity work? If you try to suppress something, it will surface with more intensity. We are always conditioned to believe that anyone with passion or lust is a lower human. There is no lower or higher person. Only a transformation of energy needs to happen. People who pretend to be moralists are either afraid or guilty of their lust. They are completely inauthentic. The moment you think you are a lower human, you start fighting that feeling. Then it becomes very difficult to get out of it and to transform. Anything you resist persists. What you need is to bring completion and allow the transformation, the ultimate reality to happen.
The ultimate completion for a woman is when she expresses the motherliness in her. The ultimate completion for the man is when he comes back to the innocence of the child. Continue reading “Completion in the present moment is the key to unlocking the mooladhara chakra and dissolving lust. It is only completion that brings you in touch with reality as it is and dissolves your fantasies.”
Here all the verses of the Gītā are reduced to just two verses by Kṛṣṇa.
He straightaway addresses and completes the root pattern where Arjuna is stuck, that is in his need for name and fame or rajas.
- A man who is centered on satva, goodness, who has neither greed nor lethargy but a neutral attitude, will work out of compassion.
- A man who is centered on rajas will work only for name and fame.
- A man who is centered on tamas, lethargy, will work only for sensual pleasures.
Continue reading “When we verbalize, analyze, label and associate our patterns as impossibilities, we have created a whole new problem that had not existed earlier in our being.”
The moment you hear you are unclutched, the first fear that arises in you is, connecting my thoughts, who will pay my bills? I could lose all my wealth. I could forget where I keep all my money. I may not be able to live successfully in society. How will I do my job? How will I take care of my things? Won’t I not just lie down in my bed without doing anything? Why would I want to go to my office?’ The question has nothing to do with unclutching.
When you are in that space of irresponsibility or defeatist attitude, mentally you are very active but physically you are tired. When you are unclutched, physically you are active and alive, but mentally you are silent.
If you have such questions, just unclutch and sleep for ten days. There’s nothing wrong with that. Have a vacation for ten days. Decide, ‘I am going to unclutch from both the identities.’ How many days do you think you can sleep? How many days do you think the cessation of activity can continue in you? Only until the tamas in you is exhausted. After that you will automatically start doing something.
So,even if you feel it is a lack of responsibility or defeatist behavior, be unclutched for a few days. You will then understand and experience that when you are unclutched you will not have a lazy or passive attitude. Mentally you will be silent, but physically you will be active and alive. Continue reading “Unclutch!, and let the automatic intelligence of Existence run your life beautifully for you and let your actions be automatically propelled by the energy of Existence!”
auṁ saha nāvavatu | saha nau bhunaktu | saha vīryam karvāvahai |
tejasvi nāvadhītamastu mā vidviṣāvahai ||
auṁ śāntiḥ śāntiḥ śāntiḥ ||
This great Upanishad, Kathopanishad, Upanishads are the essence of Vedas. Among the Upanishads, Kathopanishad is Upanishad shiromani, Upanishadasikamani means it’s one of the best Upanishads because the subject it deals is Death.
Please understand, with right understanding Death can become rejuvenation energy, energy which will rejuvenate you. Don’t think death is always a curse, when you don’t understand, it’s a curse. Actually when you don’t understand even Chiranjeevatva, eternal life is a curse, do you know the Chiranjeevis of the world Prahalad, Markandeya, Hanuman, Ashwathama, in all these Chiranjeevis, Ashvathama was cursed to be Chiranjeevi. Please understand, Ashwathama Chiranjeevatva is not a boon for him, that he will never die is not a boon given to Ashvathama, it was a curse given to him. Just imagine you are never going to die, you will literally be swallowing tons and tons of depression pills and boredom pills, if you don’t understand life, the life is not understood, life is a curse. If death is not understood, death is a curse. If you understand both, I tell you, every time death happens it is a possibility for you to rejuvenate and take a new body. Kathopanishad talks about death, so many secrets about death and how you need to live your life to understand death, have liberation when natural death happens to you. Continue reading “Unimaginable, unending, inexhaustible excitement and enthusiasm happens on a person who understands death”