Completion in the present moment is the key to unlocking the mooladhara chakra and dissolving lust. It is only completion that brings you in touch with reality as it is and dissolves your fantasies.

Arjuna then asks Kṛṣṇa why even a centered person is led to commit sinful acts, as if forced by unknown powers.

Arjuna’s question is the eternal dilemma of expression or suppression. For example, if you see a beautiful woman and you feel attracted to her, you feel this is not right according to what society has taught you and you try to suppress your feelings. Can this inauthenticity work? If you try to suppress something, it will surface with more intensity. We are always conditioned to believe that anyone with passion or lust is a lower human. There is no lower or higher person. Only a transformation of energy needs to happen. People who pretend to be moralists are either afraid or guilty of their lust. They are completely inauthentic. The moment you think you are a lower human, you start fighting that feeling. Then it becomes very difficult to get out of it and to transform. Anything you resist persists. What you need is to bring completion and allow the transformation, the ultimate reality to happen.

The ultimate completion for a woman is when she expresses the motherliness in her. The ultimate completion for the man is when he comes back to the innocence of the child. Continue reading “Completion in the present moment is the key to unlocking the mooladhara chakra and dissolving lust. It is only completion that brings you in touch with reality as it is and dissolves your fantasies.”

The science of completion is the essence of Sāṅkhya Yoga. Completion makes you experience the Sāṅkhya of life.

In His concluding words in 2nd chapter, Kṛṣṇa clarifies to Arjuna once again, how to reach liberation, how to become one with Brahman which is one’s true and natural state. We have seen that a person not centered in self-completion cannot be peaceful or happy or wise. A person who is led by his senses cannot be complete. A person who is in control of his senses is firmly in control of his mind and emotions. Only such a person is truly awake.

We all think we are awake; are we really? We live in daydreams even if we are awake. The only occasion when we are truly awake is when we are in the space of completion. A person in such a space of completion is whom Kṛṣṇa calls a ‘Muni,’ a realized being living in the present. Such a person is always awake, having experienced his inner awakening, whether physically awake or asleep. Continue reading “The science of completion is the essence of Sāṅkhya Yoga. Completion makes you experience the Sāṅkhya of life.”

Feel bliss through sound

Total Duration: 21 minutes

Close your eyes. Sit in a relaxed way.

Step 1: Duration: 10 minutes

First choose the sound with which you are going to work. It can be anything, so decide which sound gives you most excitement and joy. Continue reading “Feel bliss through sound”

Anahata Dhwani Meditation

Feel the energy flowing in your body. Become completely energized.

Duration: 21 minutes

Close your eyes and use both your thumbs to close your ears. Close them completely so that you hear that uncreated sound inside you called the anahata dhwani. It is the un-struck sound of the cosmos that can only be heard by one who meditates. Continue reading “Anahata Dhwani Meditation”

When you remember this whole life is maya and fall asleep being aware of the third eye, you will naturally be able to heal yourself!

Be very clear, these are not theories. These are all the truths of thousands of years of research and development by our rishis on the human consciousness.

Let you be very clear, this technology, these techniques can directly develop the quality of your life from today. You don’t have to think, ‘Oh! If I practice this technique for ten years, maybe in the eleventh year, it will give results.’ No!
Let you be very clear, because we do not know this technology, we started suspecting the science itself. For example, in some way if the theory of gravity is useful, applicable in your life, you will not suspect the science of the theory of gravity. But if it doesn’t have any direct application in your life, if you don’t have any direct benefit in your life from the theory, naturally, you tend to forget, you tend to question, and you tend to suspect it. Finally, you tend to completely throw out the whole science itself.

Just because we have not practiced this technology, this kind of truths and techniques in our life, we started suspecting the whole spirituality itself, ‘Is it going to really work for me? Is it going to really help me?’ Continue reading “When you remember this whole life is maya and fall asleep being aware of the third eye, you will naturally be able to heal yourself!”

If you can be aware when the prana falls into the heart center every day, you can stop, alter and manage your dreams and deep sleep!

In the day, whatever you do, you call it as life. In the night, whatever you do, you call it as a dream. In the day, if you are not able to do anything, you call it as death. In the night, if you are not able to do anything, you call it as deep sleep.

In the day, if you have three things: experiencer, experienced and the experience, it is called life.

We can take the example of drinking coffee in which there are three elements: the coffee one drinks, the person who drinks the coffee and the experience of the state of drinking coffee. If you experience all these three elements in the daytime, it is called life and if you don’t experience all these three, it is called death. In the night time, if you experience all these three, it is called dream and if you don’t experience all these three, it is called deep sleep.

The moment you start moving towards the dream state, the prana starts coming towards the vishuddhi, throat center. The more you move towards the deep sleep state, it moves towards the anahata, heart center. It is the same in the case of life and death as well. The more you are alive and energetic, the more the prana accumulates and gets centered in the forehead. Continue reading “If you can be aware when the prana falls into the heart center every day, you can stop, alter and manage your dreams and deep sleep!”

Divyasharira or Divine Physiology, Attributes of an Avatar – XI

The Sanskrit word ‘divyasharira’ is sometimes translated as ‘divine body’, but the phrase hardly conveys the full scope of the original term. The seemingly physical form assumed by the Avatar when He descends to the human frequency is called a divyasharira. Though appearing similar to the human form, the physiology is far from that of the average human being in areas of crucial significance. While several great masters and saints are known to have attained divyasharira while leaving the body, like Sant Jnaneshwar, Ramalinga Vallalar, Tirujnanasambandar, and more recently, Paramahamsa Yogananda, it is rare to find an Avatar who exhibits … Continue reading Divyasharira or Divine Physiology, Attributes of an Avatar – XI

Living Advaitha XIII

…continued from Living Advaitha XII

I gave few days’ time for that Living Advaitha process participants with a certain homework, the homework of penning down the reality you want to cause, and each one in your teamily, the reality they want to cause, sharing it with the whole teamily.

Listen. Incarnation is a person who makes the ultimate spiritual truth psychologically easy to practice in every Age. Listen, every Age the human-being psychology changes – your fears changes, your love changes, your greed changes, your pain changes, your difficulties changes, your comforts changes. See, the time of Rama, the fear of people is animals, demons. That is why he has to be all the time with a bow and arrow and he has to show himself as master of bow and arrow. But now, we don’t need bow and arrow, because, through bow and arrow I can’t protect any of you. Forget about protecting me, I can’t protect any of you, because our fears have changed, our pains have changed. It is no more the wild animals threatening us. We are threatening their existence. It is no more our fear. Our fears have changed. Demons don’t come with big teeth; they come with OB van. No, I am not saying all OB vans are demons. Listen! So, our fears have changed, our pains have changed, our comforts have changed, our way of thinking has changed.

In every Age, please listen, if these seven items change, means –

  • our greed,
  • our fear,
  • our concerns, worries,
  • and the way what we think as love,
  • and the comparison, the way we compare,
  • and our identity,
  • and our satisfaction of life; means, our lifestyle.

These seven, all these seven are related to your seven Energy Centres, Chakras. If these seven changes, all these seven changes, one Age has changed, one Yuga is over. Please understand; I am defining Yuga. If these seven changes, one new Yuga has happened. In every Yuga, your psychology functions in a different way.

I will repeat:

  1. Your desires – Mooladhara,
  2. Your fears – Swadishtana,
  3. Your concerns – Manipuraka,
  4. What you think as love, what you love – Anahata,
  5. With which you compare yourself – Vishuddhi,
  6. Your identity, with what you identify yourself – Ajna,
  7. Lifestyle – Sahasrara,

If these seven changes, one Yuga changes, one Age is over.

In every Age, naturally your psychology functions in a different way. Beings who happen in every Age and make the ultimate principles, the Advaitha, user-friendly, easily applicable, easily practicable in your day-to-day life, are ‘incarnations’. Continue reading “Living Advaitha XIII”