Akashic Readings, decoding the Language of the Cosmos

Akashic Records are the mystical energy records of all the events that have ever happened, are happening and will happen in the Cosmos.  Just as a boat leaves a wake in the water as it passes, each action, thought and emotional impulse in us leaves a trail of energy; an imprint on the Cosmic Ocean. These energy trails are recorded in the Akasha; they are inscribed on the ether. Every event that has ever occurred anywhere to any entity, no matter how tiny, is recorded in the Akashic Records. The process of decoding these energy records is known as Akashic Reading. 

Mystics compare the Akashic Records to an unimaginably vast library of information. Recently, with the advent of cyber technology, the Akashic Records have been compared to a mammoth supercomputer system. The code in which it is written is beyond any language used on Earth, but the reading is revealed in the language of the reader. 

Who were the Vedic seers who gifted us the treasures of the Akashic Readings?  Read More

Teleportation in Space and Time dimensions

Q: Swamiji, would it be correct to visualize the three dimensions of an object (length, breadth, depth) as three axes – like X, Y and Z axes? And what is the relationship of these physical dimensions to the dimension of Time?

Yes, you are correct. But you think that all these dimensions (length, breadth, depth) are interconnected, because you have never perceived any of them separately. But they are separate. Where the X, Y and Z axes touch – that is Time. If you just pull out that ‘pin’ of Time, these three lines can be independent wherever you want.

Q. Why are we not able to perceive these dimensions separately, while You can do that?

Your mind keeps jumping so rapidly from one dimension to the other that it creates the illusion that they are interdependent. It is the same as how your eyes perceive the three leaves of a rotating fan as continuous with one another. For example, when you see the length of this mic before me, you will not remember its depth. When you see the depth of this mic, you will not remember its breadth. It takes only a micro-millisecond to jump from one to the other– but the jumping is still there. When you jump from depth to breadth, breadth to length, length to space, space to time, time to depth – that is called Time.

Q: Am I right in saying that length and breadth are visual, while depth is physical?

No. All the three dimensions are the same. For the sake of utility, you are giving each a name. I can just call them D1, D2, D3.

Q. Are all three dimensions necessary for our senses to perceive an object?

For you, it is necessary, since that is what you believe. If I remove any one of these dimensions, you can still see the object, but you will not be able to touch or feel it. If I remove any two dimensions, you can touch and feel it, but you will not be able to see it. For example, the length and breadth of this mic can be left here, and the depth alone can be teleported to some other place. Then, if you put your hand here (Paramahamsa Nithyananda moves His hand across the mic), it will cross the mic, but your hand will not be obstructed; it will not hit anything. But at the other point, to which the depth alone has been teleported, if you put your hand there, you will hit something, but nothing will be seen.

Q: Can you drive an object to another dimensions?

Yes, that is what I do during teleportation.

Changing the three dimensions by applying force is mechanical engineering. Changing the three dimensions by dismantling them is teleportation.

When I pull the ‘time’ pin out, the object disappears from your view. When I pull the ‘space’ pin out, it goes to the space I want. Then I put back the ‘space’ pin first, and then the ‘time’ pin – and the object reappears before your eyes at the destination.

(His Holiness Paramahamsa Nithyananda smilingly ends the session, perhaps after witnessing the shocked expressions on the faces in His audience!)

courtesy Avatara Shastra 

Divyasharira or Divine Physiology, Attributes of an Avatar – XI

The Sanskrit word ‘divyasharira’ is sometimes translated as ‘divine body’, but the phrase hardly conveys the full scope of the original term. The seemingly physical form assumed by the Avatar when He descends to the human frequency is called a divyasharira. Though appearing similar to the human form, the physiology is far from that of the average human being in areas of crucial significance. While several great masters and saints are known to have attained divyasharira while leaving the body, like Sant Jnaneshwar, Ramalinga Vallalar, Tirujnanasambandar, and more recently, Paramahamsa Yogananda, it is rare to find an Avatar who exhibits so visibly the qualities of the divyasharira while living and moving freely in the human frequency.

Ancient yoga texts like Hatha Yoga Pradipika and Gheranda Samhita prescribe a series of asanas, pranayama and bandhas that act as primary steps towards the attainment of a divyasharira. Although in theory, it is possible to attain a divyasharira through intense yogic practices alone, sustained over several janmas (births), a mere glimpse of the attributes and powers of the divyasharira reveal that it is not actually a human body that has been perfected though yogic disciplines, but rather the pure manifestation of the Supreme Consciousness itself, uncorrupted and incorruptible by its descent into the frequency of matter. Two of these altered states of physiology have already been discussed with reference to the attributes of Ardhanarishwara and Susadha. There are other several significant differences which differentiate the divyasharira from the normal body.

QEEG recordings of Paramahamsa Nithyananda’s brain have demonstrated Entrainment and the ability to control the brain waves at will, unlike in His normal counterparts (this attribute has been discussed in detail in later chapters). Moreover, there is an intense sensitivity to smell, sound and touch. Physicians who examined Paramahamsa Nithyananda have repeatedly noticed the increased sensitivity to touch, which in normal human beings also means a high level of sensitivity to pain (as both are similar neural phenomena). But in the case of Paramahamsa Nithyananda, the heightened touch-sensitivity is simultaneously associated with the absence of the cognition of pain.

Surabhi: A simple and innocent attribute of the Avatar’s divyasharira is the maintenance of the human form in a pure state, allowing for a fragrant smell to emanate from the body. Small children always smell nice, and with age and maturation, changes occur in human physiology to produce a combination of noxious odors and pheromones. An Avatar like Paramahamsa Nithyananda, while having attained physical maturity, lives in the physiological and psychological childlike state of innocence, thereby producing a divine fragrance similar to the jasmine flower or pure sandalwood.

Another interpretation of the term ‘divyasharira’ is: a body of ight and sound.

The concept of the creation of the universe from Light (Shiva) and Sound (Shakti) was expressed in the Vedic sciences thousands of years prior to the evolution of modern science. Traditional science looks at wave and particle as a duality. Today we agree that all elementary particles exist simultaneously as both particle and wave, and matter too is nothing but energy with form. The Vedic term ‘Light’ stands for the particle phenomenon, and ‘Sound’ for the wave phenomenon – hence the eternal dance and romance of the inseparable Shiva-Shakti described by the Vedic seers, or ‘saint-ists’, as Paramahamsa Nithyananda chooses to call them.

The primordial sound described in Vedic science is the ‘unstruck sound’ (anahata dhvani). The word ‘anahata’ itself means ‘that without a cause’ – which, in other words, is nothing but the Primary Cause itself, as only the Cause itself can be causeless; everything else is an effect of the Cause. The Primary Cause being Shiva, the Primary Sound too is nothing but Shiva Himself, or Shiva-Shakti, which is particle and wave at the same time. Thus, in a single superb stroke, Vedic science condenses the theories of western particle physics, eastern cosmogony and universal spirituality into one poetic word. The divyasharira, being the very fabric of space-time, is nothing but the simultaneous and non-dual existence of wave and particle.

courtesy Avatara Shastra 

Susadha, Attributes of an Avatar – IX

Described in the Linga Purana, Susadha translates as ‘one who helps to calmly bear pain.’

This attribute applies not only to the Avatar, but also to his disciples, who would have a similar capacity to calmly bear pain. Scientifically, pain is described as an unpleasant sensation caused by a noxious stimulus, and mediated along certain nerve fibers into the brain where it is interpreted as such. In other words, the perception of pain requires a noxious or harmful stimulus, a neural pathway from the point of stimulus to specific parts of the brain, and the cognition and interpretation of the stimulus as pain. The perception of pain is strongly linked to previous experience, emotion and anxiety, all of which are stored in the limbic system.

The Avatar reveals another siddhi through the leela of a compound fracture A striking example of the Avatar being beyond pain was revealed on 14 June 2011, when Paramahamsa Nithyananda was on His usual rounds of horse-riding in the serene environs of the Vaidya Sarovar sacred pool on the Bengaluru Aadheenam campus. On suddenly seeing a large group of devotees who had just arrived to pay their respects to Paramahamsa Nithyananda, the horse took fright and lost his balance, throwing off the rider. The entire episode, including Paramahamsa Nithyananda’s rising to His feet with a smile, speaking normally and just saying, ‘It is a fracture, let’s go to the hospital….” has been video-recorded. At the hospital, an X-ray revealed that Paramahamsa Nithyananda had sustained a Type 1 Open Fracture (compound) of both bones of His right forearm (radius and ulna). Normally, such fractures cause excruciating pain. However, Paramahamsa Nithyananda smiled and said that there was no pain! From the moment of the fracture till the conclusion of a major surgery lasting eight hours to fix the fracture, no painkillers were used, and He was talking normally with His ashramites (monastery residents) and disciples. It appears that He had chosen this unique way to reveal yet another siddhi – as is the usual leela (Divine play) of the Avatars!

Paramahamsa Nithyananda explains this experience with typical simplicity: “There was no pain because there is no conflict between the muscle-memory and the attitude to life. Always approach life with acceptance and gratitude.” This is an example of the rare state of permanent Unclutching® or Sahaja Samadhi.

Over the years, several students of Nithyananda Gurukul have fallen and broken bones without experiencing any pain whatsoever. At least three incidents of disciples manifesting the attribute of susadha have been documented in this volume.

courtesy Avatara Shastra 

Ardhanarishwar (Union of Shiva-Shakti), Attributes of an Avatar – VIII

An Avatar is the physical manifestation of the metaphysical union of Shiva-Shakti. He exists in the state of pure Consciousness (Shiva) even as He manifests as an embodied form (Shakti). Physically, the grace exhibited, and other attributes ranging from hairline to form, all point to a state of Ardhanarishwar, revealing the simultaneous expression and perfect poise of masculine and feminine energies. However, it goes without saying that He is beyond any identity, let alone gender identity. Being in a state of pure Advaita, He carries no concept of ‘I’ or ‘you’ and male or female. 

Serial studies of Paramahamsa Nithyananda’s physiology over the years have conclusively shown the endocrine status equivalent to a six or seven year old child. Thus, the observer is likely to conclude that His physiological and psychological state is that of a young child, who does not yet identify with gender in the same way that adults do. However, a significant difference exists between the two. In a child, the concept of gender/sex exists in seed form, though not yet expressed. The Avatar is at the opposite end of the spectrum, having transcended the limiting idea of all duality through the realization of Shuddhadvaita or the pure Oneness of the Self. 

His Holiness Paramahamsa Nithyananda’s medical test report dated 08-09-2014 proves beyond doubt that His male hormone (testosterone) level is far less than even that of a child. At the time of this test, Paramahamsa Nithyananda was a medically fit 38-year-old adult male.

courtesy Avatara Shastra 

Shiva Akarshana, Attributes of an Avatar – VII

Shaiva Agamas, the authoritative scriptures revealed directly by Lord Shiva, declare that we are all nothing but Shiva Himself. Hence the mantra

Shivoham (Shiva I Am)’ or Nithyanandoham (Eternal Bliss I Am)’

are used interchangeably, as the Avatar of Paramahamsa Nithyananda is nothing but Shiva Himself, as are all of us. Realigning our physical, mental and psychological states to be in tune with Shiva can be done in one of two ways. 

In the first way, which is the long route, years of practice involving the body, the mind and the psychology may lead us to the cognition of Shivoham, either in this birth or thereafter. 

In the second way, infusing the space of Shivoham can be done in a scientific manner, by harnessing the energy pattern of the Cosmos represented by the Sri Chakra Mandala, and the use of specific sounds like the Shodasi Mantra to raise the disciples en masse to the space of Shivoham.

In the last one year, thousands of disciples have been initiated into the rare process of SHIVOHAM (experiencing the space of Shiva).

courtesy Avatara Shastra 

Shakti Akarshana, Attributes of an Avatar – VII

Unlike the binary system of classical information transfer (0/1), at the level of quantum mechanics, qubits of information or energy can exist simultaneously in Advaita – the state of being non-binary or non-dual. 

  • The potential energy of the Cosmos, which is in a constant state of emergence (spanda or virtual particles) is called Shiva. 
  • The instantaneous manifestation, which is in the form of pure  energy itself, or in the form of matter, is Shakti.

This follows the laws of science underlying the principle of conservation of energy. The systems of biology (living beings) also run on the scientific principles of physics and chemistry. The conversion of the physical energy of the Cosmos into  biological energy can happen at the molecular or particle level. At the molecular level, the biological energy ATP is produced by the mitochondria. At the particle level, the energy of the biological systems is called Kundalini Shakti. 
This energy is stored and distributed through holding centers called chakras into all aspects of the beings, via subtle channels or nadis, which are 72,000 in number. An Avatar’s physical body is fueled directly by the Kundalini shakti, which is the expression of the macrocosmic energy in the individual (microcosm). He has the capacity to transfer his energy to the disciple until the disciple reaches a state of being able to access his own kundalini shakti through the entangled connection with the Avatar.

courtesy Avatara Shastra 

Vijnana Akarshana, Attributes of an Avatar – VI

True knowledge, intuition and right cognition are the specific attributes needed for a being to get enlightened. Paramahamsa Nithyananda effects this in His disciples through special processes involving initiation, teaching and transforming the disciple to live in a state of Completion, which decreases the number of normal thoughts, and increases clarity and energy. 

Opening of the third eye or ajna chakra allows for the expansion of the five koshas (our energy bodies which normally exist in a contracted state due to vyasti (the wrong perception of the existence of individuality). The opening up of cognition through right sakshi (observation) leads to a reversal of the koshas, due to the right cognition of the state of samasti (involving all). This allows the expanded vijnanamaya kosha to cognize the visual perceptions even with blindfolded or closed eyes. Further expansion, as in the case of an adept Yogi would allow the siddhi of parakaya pravesham to manifest, as in the very famous example of Adi Shankaracharya. 

Akashic Readings, Attributes of an Avatar – V

Einstein’s theory of special relativity has already proven that Space and Time are intractably linked, and that time exists as a dimension along with every aspect of space. Thus, past, present and future exist simultaneously. Classical information is stored in the form of bits. At the quantum level, information is stored in the form of qubits. Qubits are nothing but elementary particles containing information woven into the Space-Time fabric. Akashic Records are the energy records of all the events that have ever happened, are happening and will happen in the Cosmos. They are stored in the hiranyagarbha (Cosmic womb) or karya brahman in a coded form.

Whenever an Avatar requires the secret details of past and future events, it is through the hiranyagarbha that the Akashic Records are accessed.  The different names and forms of God in the Hindu scriptures are nothing but the various manifestations of the same underlying Cosmic principle. 

KALABHAIRAVA is the energy or the very fabric of the cosmic Space-Time dimension. From time to time, Kalabhairava, through the agency of Paramahamsa Nithyananda, provides access to the Akashic Records to one and all, for their specific needs or benefit. Akashic Readings on Birth, Death and other topics, channeled through Paramahamsa Nithyananda, can be found on this link: http://www.nithyananda.org/akashic-readings

courtesy Avatara Shastra 

Deeksha Akarshana, Attributes of an Avatar – IV

The attribute of initiation or deeksha is unique to enlightened masters and Avatars. As an Avatar, Paramahamsa Nithyananda is able to initiate the disciple into achieving entrainment or coherence with His own attributes, by transferring to the disciple immense quantities of pure Cosmic energy in the form of bio-energy.
Special deekshas like Third Eye Awakening, which involves activating the ajna chakra (the subtle energy center between the eyebrows and encompassing most of the brain) is among the most extraordinary of the siddhis (mystic powers) that Paramahamsa Nithyananda has been bestowing on sincere seekers.

courtesy Avatara Shastra 

Spiritual Healing, Attributes of an Avatar – III

The spiritual healing process is nothing but realigning the human physiology at the gross, molecular and genetic levels – which correspond to the physiology, muscle-memory and bio-memory. Non-alignment at any of these levels leads to ill-health or disease, which can be reprogrammed by a transfer of bio-energy from the Master to the person requiring healing, effecting changes not only at the physical, but also at the molecular and genetic levels. Comprehensive and structured studies over the past several years have demonstrated the complete realignment of the physiology, through changes in: 

  • Mitochondria levels (battery of the cells) 4 Alteration in gene expression through up-regulation of beneficial genes and down-regulation of deleterious genes. 
  • Increase in the number of stem cells in the body, leading to anti-ageing and health. 
  • Increase in the enzyme telomerase, which is necessary for maintaining chromosomal integrity and is a strong marker for health and longevity. 
  • A significant overall reversal in symptoms of fatigue, lifestyle disorders, auto-immune disorders, psychosomatic disorders and certain malignancies

courtesy Avatara Shastra 

Purnatva (Perpetual Completion), Attributes of an Avatar – II

The ultimate state of Enlightenment is the no-mind state, or to put it more accurately, the state in which the observer is dissociated from his emotions and thoughts, leading to a significant drop in the number of thoughts created. For the seeker, the sincere practice of Unclutching® or the conscious dissociation from thoughts, leads to a state of purnatva or completion, by virtue of freeing him from the influence of the endless stream of thoughts and mental patterns that continuously spur one to action and trap one in the insidious web of karma.
Through a structured program called Inner Awakening® lasting 21 days, Paramahamsa Nithyananda guides participants to the space of completion through yoga, practical teachings, deep cleansing processes, and a battery of 21 powerful energy initiations (energy darshans).  This gives participants an unforgettable glimpse of Enlightenment, and further practice establishes them in the state of perpetual Completion or Living Enlightenment.

courtesy Avatara Shastra