The science of completion is the essence of Sāṅkhya Yoga. Completion makes you experience the Sāṅkhya of life.

In His concluding words in 2nd chapter, Kṛṣṇa clarifies to Arjuna once again, how to reach liberation, how to become one with Brahman which is one’s true and natural state. We have seen that a person not centered in self-completion cannot be peaceful or happy or wise. A person who is led by his senses cannot be complete. A person who is in control of his senses is firmly in control of his mind and emotions. Only such a person is truly awake.

We all think we are awake; are we really? We live in daydreams even if we are awake. The only occasion when we are truly awake is when we are in the space of completion. A person in such a space of completion is whom Kṛṣṇa calls a ‘Muni,’ a realized being living in the present. Such a person is always awake, having experienced his inner awakening, whether physically awake or asleep. Continue reading “The science of completion is the essence of Sāṅkhya Yoga. Completion makes you experience the Sāṅkhya of life.”

If you come to the conclusion You are Consciousness, by your very breathing you spread that as it is your Bhaava does the Spanda and the Sphurana.

Actually, I feel that whole thing, all of you in front of Me and this whole hall, this mic, everything, this throne, everything, kind of a…liquid, semi-solid. Where the bhaava freezes into matter, where the ideas becoming idols, in that space, I can see the whole operation happening. From this space, I want to give you one advice. Please understand, whatever you believe – your body makes that into Reality.

Powers are nothing but your brain deciding to believe the magical existence of you against the logical existence of you, which is taught to you by your society

Continue reading “If you come to the conclusion You are Consciousness, by your very breathing you spread that as it is your Bhaava does the Spanda and the Sphurana.”

If you can be aware when the prana falls into the heart center every day, you can stop, alter and manage your dreams and deep sleep!

In the day, whatever you do, you call it as life. In the night, whatever you do, you call it as a dream. In the day, if you are not able to do anything, you call it as death. In the night, if you are not able to do anything, you call it as deep sleep.

In the day, if you have three things: experiencer, experienced and the experience, it is called life.

We can take the example of drinking coffee in which there are three elements: the coffee one drinks, the person who drinks the coffee and the experience of the state of drinking coffee. If you experience all these three elements in the daytime, it is called life and if you don’t experience all these three, it is called death. In the night time, if you experience all these three, it is called dream and if you don’t experience all these three, it is called deep sleep.

The moment you start moving towards the dream state, the prana starts coming towards the vishuddhi, throat center. The more you move towards the deep sleep state, it moves towards the anahata, heart center. It is the same in the case of life and death as well. The more you are alive and energetic, the more the prana accumulates and gets centered in the forehead. Continue reading “If you can be aware when the prana falls into the heart center every day, you can stop, alter and manage your dreams and deep sleep!”

Third eye meditation

This is an extremely powerful technique, most effective when practiced in the master’s presence or in front of a picture of the master’s eyes.

  • Step 1: Duration: 5 minutes
    • With your eyes closed, just see through your eyes, whatever images you are seeing behind the closed eyes.
  • Step 2: Duration: 5 minutes
    • Now open your eyes and through your third eye, look intensely at the master’s third eye in the picture. Look through your eyes.

Continue reading “Third eye meditation”

If you WILL no one can deny it, even God cannot deny it, because your will is bestowed on you by God!

Kena Upanishad’s shanti mantra, I was introducing yesterday’s satsang. Let’s recite the shanti mantra and enter into the understanding.

auṃ āpyāyantu mamāṇgāni vākprāṇaścakśuḥ śrotram-athobalam-indriyāṇi ca sarvāṇi |
sarvaṁ brahmopniṣadam mā’ham brahma nirākuryām mā mā brahma nirākarod-anirākaraṇamstva-nirākaraṇam me’stu |
tadātmani nirate ya upaniṣatsu dharmāste mayi santu te mayi santu ||
auṁ śāntiḥ śāntiḥ śāntiḥ ||

Two important truths I want you to learn. First, the Vedic way of living, Vedic lifestyle starts with peace, ends with peace. All the knowledge we generated, please understand, we had everything and much more what modern science has produced now. Whether it is jet plane, rocket, missiles, nuclear weapons, chemical weapons, we had everything and much more in Vedic age, Vedic era, but we were very clear – it’ll only be for peace, it’ll only be for peace. Understand, we start peace, end with peace; whether it is rituals, ceremonies, teaching, knowledge transmission, everything, everything, knowledge is only for peace.

Only one big crime the modern day Hindus did, they think – peace is important so let’s avoid conflicts. No! By avoiding conflict you will never be in peace. By avoiding conflict, if you try to be in peace, naturally the other forces will push you, push you, push you to the corner till you become non-existent. Avoiding the conflicts is not methodology for peace.Right methodology for peace, facing it, solving it.

Peace is the purpose, that does not mean that we are afraid of conflicts. Peace is the purpose, does not mean that we are afraid of conflicts. Peace is purpose, does not mean we are powerless to handle conflicts. That is one of the biggest crime the modern day Hindus did, trying to avoid conflicts to have peace. That is why modern day Hindus lost their backbone.

Peace is the purpose, but not avoiding the conflict, but by facing and resolving it.

Continue reading “If you WILL no one can deny it, even God cannot deny it, because your will is bestowed on you by God!”

If you WILL no one can deny it, even God cannot deny it, because your Will is bestowed on you by God!

Isavasya Upanishad, the prayer is taken to the next level, you are taught; soham’asmi – even when I am praying, you and me are from the same Source, oh Source make what I want as a reality. 

Now the Kena Upanishad is taking it to the next level, declaration not prayer – me, my ability to will.

Understand, just like you have various abilities; the ability to see, ability to use your hands, ability to use your legs, ability to listen, ability to think, you have something called the ABILITY TO WILL.

The ability to will integrates all of your abilities. The ability to will is the spiritual umbilical cord, connection with Cosmos.

Understand, other than God, no one can will. When we are told only God’s will be done, means actually no one else can have WILL. Only God can have WILL. If you are having the power to will, you are connected to God, you are part of God, you are Him. Understand.

The power to will is umbilical connection with God. Our umbilical connection with God is our power to will.

If you WILL no one can deny it, even God cannot deny it, because your will is bestowed on you by God. The Upanishad does not say, “ Oh Brahman, let all my energies be awakened”, no! It does not say, “Oh Sadashiva, let all my energies be awakened”, no. Continue reading “If you WILL no one can deny it, even God cannot deny it, because your Will is bestowed on you by God!”

Living Advaitha XIII

…continued from Living Advaitha XII

I gave few days’ time for that Living Advaitha process participants with a certain homework, the homework of penning down the reality you want to cause, and each one in your teamily, the reality they want to cause, sharing it with the whole teamily.

Listen. Incarnation is a person who makes the ultimate spiritual truth psychologically easy to practice in every Age. Listen, every Age the human-being psychology changes – your fears changes, your love changes, your greed changes, your pain changes, your difficulties changes, your comforts changes. See, the time of Rama, the fear of people is animals, demons. That is why he has to be all the time with a bow and arrow and he has to show himself as master of bow and arrow. But now, we don’t need bow and arrow, because, through bow and arrow I can’t protect any of you. Forget about protecting me, I can’t protect any of you, because our fears have changed, our pains have changed. It is no more the wild animals threatening us. We are threatening their existence. It is no more our fear. Our fears have changed. Demons don’t come with big teeth; they come with OB van. No, I am not saying all OB vans are demons. Listen! So, our fears have changed, our pains have changed, our comforts have changed, our way of thinking has changed.

In every Age, please listen, if these seven items change, means –

  • our greed,
  • our fear,
  • our concerns, worries,
  • and the way what we think as love,
  • and the comparison, the way we compare,
  • and our identity,
  • and our satisfaction of life; means, our lifestyle.

These seven, all these seven are related to your seven Energy Centres, Chakras. If these seven changes, all these seven changes, one Age has changed, one Yuga is over. Please understand; I am defining Yuga. If these seven changes, one new Yuga has happened. In every Yuga, your psychology functions in a different way.

I will repeat:

  1. Your desires – Mooladhara,
  2. Your fears – Swadishtana,
  3. Your concerns – Manipuraka,
  4. What you think as love, what you love – Anahata,
  5. With which you compare yourself – Vishuddhi,
  6. Your identity, with what you identify yourself – Ajna,
  7. Lifestyle – Sahasrara,

If these seven changes, one Yuga changes, one Age is over.

In every Age, naturally your psychology functions in a different way. Beings who happen in every Age and make the ultimate principles, the Advaitha, user-friendly, easily applicable, easily practicable in your day-to-day life, are ‘incarnations’. Continue reading “Living Advaitha XIII”