Tag: Buddhi

Bhagavadgita, Completion2 Comments

What does have existence, what is truly real, exists now, has always existed and will exist forever!

Sri

We are all made of body, mind and spirit. The body is tangible; we can feel its boundaries. When a part of the body is sick, we can feel the discomfort. As long as we feel the body working smoothly, we say we are in good health.

What is unclear or unknown to us is that there is something within us that does not perish at death. Kṛṣṇa clarifies here that this is the Self, Ātman, the energy that never dies.

Our mind is subtle. We do not feel the mind in the same way as we feel the body. We do not feel its boundaries. Yet, we feel the effects of the mind: thoughts, desires, emotions etc. Modern scientific studies have shown that what we term as mind is spread all over the body. Mind and its intelligence are inbuilt into our cellular structure. Recent studies have shown that it is our root thought patterns not genetics, which in turn arise from our earliest experiences of powerlessness, which define the birth and development of our mind, and in turn influence the cellular structure. Earlier it was believed that genetic modifications to the cellular structure influenced the way we cognized. Continue reading “What does have existence, what is truly real, exists now, has always existed and will exist forever!”

Death, Living Enlightenment, Spirituality, TruthLeave a comment

When your attention is turned towards yourself, that is from the seen to the seer, you will be awakened!

Sri

You are not the eyes. The eyes are just an instrument. Many times you can see, your eyes may be open but you are not seeing, not registering the scene you are seeing.

Innocence means having a clear understanding that whatever you see in the outer world is made of the same stuff out of which your dreams are made.

Just remember you are seeing through the eyes. If you look through the eyes, suddenly you will see you are witnessing everything. You are not the two ‘holes’ called the eyes. You are only seeing through the two holes called eyes.
If you feel you are the two eyes, you are caught in ego. In your dream, as long as the attention is on the objects, you will continue to dream. When your attention is turned towards yourself, that is from the seen to the seer, you will be awakened.

The moment you realize you are something beyond the eyes, your attention is turned to the seer. Then you realize that this world is made of the same stuff of which your dream is made. As long as you think you are seeing, the whole attention is on the seen. That is what I call ego. When you step back and realize you are seeing through the eyes, the whole attention is on the seer. That is what I call innocence.

Innocence means having a clear understanding that whatever you see in the outer world is made of the same stuff out of which your dreams are made. Continue reading “When your attention is turned towards yourself, that is from the seen to the seer, you will be awakened!”

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What is Rahu?

Sri

When you are doing your actions, you know you are inauthentic and hypocritical.  Knowing that, you skip, you jump the gun.  That is exactly Rahu!  Because, he knows he should not be standing in the line of gods and receiving the nectar; he should only be standing in the line of demons.  But he jumps the line and stands, quickly grabs the nectar and swallows it.  Swifter than Vishnu, understand!  The person who is serving there is “Mohini” – Maha Vishnu himself!  Swifter than Maha Vishnu!  Grabs!  Your “buddhi” (intellect) which protects your life is Maha Vishnu.  So, this hypocrisy … Continue reading What is Rahu?

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If you grasp ‘What is “Unmoving”?’, you will grasp, ‘Who Am I?’, ‘What Am I?’

Sri

I will expand on the fourth verse of Ishavasya Upanishad.  Please recite along with me.

अनेजदेकं मनसो जवीयो नैनधेवा आप्नुवन्पुर्वमर्षत् |

तद्धावतोऽन्यानत्येत तिष्ठत् तस्मिन्नपो मातरिश्वा दधाति ||

Anejadhekam Manaso Javeeyo Nainadhdheva Aapnuvanpurvamarshath |

ThadhDhaavathonyanathyetha Thishttath Thasminnapo Maatharishva dhadhDhaathi ||

 

Understand, yesterday I was expanding on why these qualities of Consciousness, Eesha, are described.  As I said, even if you describe a negative quality, Eesha becomes Eeshwara.  The moment you try to perceive, relate, connect, even to become one with Eesha, he has to grace us as Eeshwara.  Only then he can make us as Eesha.

Please listen!  Again and again, I repeat, “Aham” can never become “Shivoham”.  Only Shiva can extend himself and just take the whole “Aham” inside and radiate as “Shivoham”.  Eesha, the pure space, the Consciousness, without any attributes, you cannot even give the attribute of “Super-Consciousness” or “Super Super-Consciousness”.  The attributeless.  I can say, “attributeless” is not a proper word; that word doesn’t convey the meaning.  “Unattributable” – you cannot attribute anything.  That Consciousness, the moment you try to describe, positively or negatively, the moment you try to describe – ‘Oh, it is compassionate.  It is ever-loving.  It is graceful.’ – then you are giving a positive description.  Or, if you do negative description – ‘It cannot be realized by mind, speech, senses, where the life energy moves and expands.’ – where you give the negative description – ‘Gods of senses cannot overtake and go beyond it.’ – “Nainadhdheva Aapnuvanpurvamarshath” (नैनधेवा आप्नुवन्पुर्वमर्षत्), ‘It cannot be cut by the sword and what not’. 

Understand, whether you give positive attributions or negative descriptions, the Eesha becomes Eeshwara to support us to experience Eesha.  But Eesha and Eeshwara are not two; it is pure Oneness.  Listen!  Eesha and Eeshwara are not two; it is pure Oneness. 

That is why working on the Consciousness, whether during the positive attributes, or through the negative descriptions, makes us experience Eesha, the Consciousness. Continue reading “If you grasp ‘What is “Unmoving”?’, you will grasp, ‘Who Am I?’, ‘What Am I?’”

Completion, Four tattvas, Inspiration, Listening, Living Advaitha, Motivation, SpiritualityLeave a comment

Benefits of Living Advaitha

Sri

…continued from Questions about Living Advaitha Process

When you start working with your team, face all your so-called difficulties.  Listen. Nothing is difficult on this earth, but you have to DO it.  The good news is, nothing is difficult.  The best news is, you have to DO it.  If you don’t do, you don’t need to do, then what for life?  Nothing, nothing is difficult.  When you start relating with your teamily, please understand, the first thing will happen to you is, your ability to speak into your listening will happen.  I tell you, your intestine can be programmed immediately as you want.  If you just know to speak into your listening, your intestine can listen to you immediately.  Your intestine will just listen to you, your heart will listen to you, your liver will listen to you.  I am telling you after experientially experimenting in last two days.

Last two days I was diagnosing the root of this cough.  And I was instructing the body, ‘Hey, alter it yourself.  Clear it.’  The body said, ‘If I have to do this much of work, the throat has to work this much.  Then I may need to recreate the whole throat and the whole organ with a new kind of a strength.  Just give me a few days, I’ll make it happen.’  Then I said, ‘Alright, till you do that, you don’t need to wait for the stomach to become alright.  You clear that.’  I saw clearly, the root of the cough has stopped immediately.  Now, only the throat, the new system is getting built.

Please listen.  Please listen.  I am on national television, and whatever I am speaking, I am responsible for it!  I am telling you on national television, you can talk to your organs, you can talk to your body; it’ll listen to you.  Only when you face your teamily, complete with them, when you learn to speak into their listening, simply you will see, your teamily is nothing but the representations mirrors of your heart, kidney, liver, brain.  If your teamily is completely disintegrated, disorganized, your body is also disintegrated and disorganized, your mind is also disintegrated and disorganized.

Your mind has many components: Chittha, Buddhi.  “Chittha” means, all the memory storage.  “Buddhi” means, which orders a special file to be drawn.  For example, the moment you see somebody wearing the kaavi-coloured dress, you would have had a good and bad experience, both, with that colour.  If your Buddhi orders the bad file and the Chittha will supply that, that is what becomes incompletion.  If your Buddhi orders the good file and that is what the Chittha will supply and that only leads to friendliness.

Understand, whether your perception, sensory activities leads to more and more incompletion or friendliness is decided by the responsibility with which your Buddhi behaves. The responsibility with which your Buddhi behaves.  Listen!  Please understand, if your Buddhi cognizes from the space of Advaitha that, ‘everything I am responsible, I am the source’, then it always orders the right files to the Chittha.  It always orders the right files from the Chittha. Your mind has so many components. Your mind is your teamily.  Your body is your teamily.  Your teamily is your body and mind.  Understand?  When you are able to speak into the listening of your teamily, you will be able to speak into the listening of the different components of your mind, the different components of your body.

I will explain on this principle of teamily, why a teamily.  If you are locked in a prison  of 10 feet by 10 feet, and somebody tells you there that if you are free you will have the whole universe for yourself.  And that foolish, stupid prisoner, he starts imagining, ‘Now only 10 feet x 10 feet I am allowed to use.  Then to acquire 10 feet by 10 feet more, how many years it will take for me?  Then to acquire 100 feet by 100 feet, how many years it will take for me?  Then to acquire one acre by one acre, kilometre by one kilometre, how many years it will take for me?’  If this stupid fellow calculates that way, how he is foolish and does not know the truth, same way only you are struggling saying, ‘This one body controlling itself is taking five year training for me.  Still I have not controlled.  Then one more body I have to control. Then third body I have to control.  By the time I feel oneness with the whole Cosmos, I don’t know how many janmas it is going to take!’  No you are fool!  You are stupid!  If that fellow just gets out of that 10 feet by 10 feet prison, the whole universe belongs to him!  Same way, if you integrate this one body and complete with it the whole universe belongs to you.  The whole Cosmos belongs to you!
Continue reading “Benefits of Living Advaitha”