In your Creation bring Integrity, in your Sustenance bring Authenticity, in your Destruction bring Responsibility, when you are in delusion decide to throw yourself away and get into Enriching!

The manifest and unmanifest components of Sadashiva is part of you.  The manifest is Sadyojatam, Tatpurusham, Aghoram, Vamadevam, Ishanam. If I put it in your user-friendly language— I should tell you, I am not translating, I am putting in user-friendly language, means roughly equating it. Tatpurusha, Aghora, Vamadeva, Sadyojata, Ishana—these are the five manifest aspects of Sadashiva. If I have to put it into user-friendly language, I should say—creation, maintenance, destruction, delusion and liberation.  Listen. You go through all the five. When you are in the mode of creation, if you add Integrity, you will manifest Sadāshiva’s creation. Listen. When you are in the mode of creation, add Integrity to you—you will manifest Sadashiva.

Let me repeat. When you are in the creation mode, add Integrity to it.

You may ask, “What is creation mode?”

When you feel like doing something active. It can be your office work, it can be manifesting wealth, it can be doing something for name and fame, including career activities. Or it can be physically creating something; art, painting, drawing, even sexual desires, activities—all this belongs to creation when you are in the creation mode, bring Integrity to you, you will manifest Sadashiva—your creativity plus integrity is Sadāshiva’s creation energy, is Sadyoyata. Only from Satya, anything can be born, Jāta means born. Sadyojata means born out of Integrity. Anything, which is born out of Integrity, only will stand forever. So the creation face of Sadashiva is Sadyojata in all your creativity. It can be as simple as cooking to as complicated as manifesting wealth. It can be as lower as you think; sexual desires, or it can be as high as higher, as creating your Enlightenment. Any creation—including manifesting powers—any creation, including manifesting powers, add Integrity to it. Out of Satya, anything born, Sadyojata, anything born out of Integrity will stay forever and do good to you. 

You all have that creation mood in you, that is Aham.  When you add Integrity to it you will become Sadāshivoham, in your creativity. 

Understand. Add Integrity to all your creation. Read More

If you grasp ‘What is “Unmoving”?’, you will grasp, ‘Who Am I?’, ‘What Am I?’

I will expand on the fourth verse of Ishavasya Upanishad.  Please recite along with me.

अनेजदेकं मनसो जवीयो नैनधेवा आप्नुवन्पुर्वमर्षत् |

तद्धावतोऽन्यानत्येत तिष्ठत् तस्मिन्नपो मातरिश्वा दधाति ||

Anejadhekam Manaso Javeeyo Nainadhdheva Aapnuvanpurvamarshath |

ThadhDhaavathonyanathyetha Thishttath Thasminnapo Maatharishva dhadhDhaathi ||

 

Understand, yesterday I was expanding on why these qualities of Consciousness, Eesha, are described.  As I said, even if you describe a negative quality, Eesha becomes Eeshwara.  The moment you try to perceive, relate, connect, even to become one with Eesha, he has to grace us as Eeshwara.  Only then he can make us as Eesha.

Please listen!  Again and again, I repeat, “Aham” can never become “Shivoham”.  Only Shiva can extend himself and just take the whole “Aham” inside and radiate as “Shivoham”.  Eesha, the pure space, the Consciousness, without any attributes, you cannot even give the attribute of “Super-Consciousness” or “Super Super-Consciousness”.  The attributeless.  I can say, “attributeless” is not a proper word; that word doesn’t convey the meaning.  “Unattributable” – you cannot attribute anything.  That Consciousness, the moment you try to describe, positively or negatively, the moment you try to describe – ‘Oh, it is compassionate.  It is ever-loving.  It is graceful.’ – then you are giving a positive description.  Or, if you do negative description – ‘It cannot be realized by mind, speech, senses, where the life energy moves and expands.’ – where you give the negative description – ‘Gods of senses cannot overtake and go beyond it.’ – “Nainadhdheva Aapnuvanpurvamarshath” (नैनधेवा आप्नुवन्पुर्वमर्षत्), ‘It cannot be cut by the sword and what not’. 

Understand, whether you give positive attributions or negative descriptions, the Eesha becomes Eeshwara to support us to experience Eesha.  But Eesha and Eeshwara are not two; it is pure Oneness.  Listen!  Eesha and Eeshwara are not two; it is pure Oneness. 

That is why working on the Consciousness, whether during the positive attributes, or through the negative descriptions, makes us experience Eesha, the Consciousness. Read More