Your own Existential experience is only one, your ātman, self. Everything else is your perceptional experience. If you remember in the dream, is this perceptional reality or existential reality?, you will wake up. In the waking state, if you remember, is this perceptional reality or existential reality?, you will be awakened.

Kenopanishad. The sacred secrets revealed in the Kenopanishad.  The 3rd and 4th mantra in the second khanḍaḥ of Kenopanishad.

yasyāmataṁ tasya mataṁ  mataṁ yasya na veda saḥ
avijñātam vijānatāṁ vijñātmavijānatām || 3||

The 4th verse recite along with Me:

pratibodhaviditaṁ matamamṛtatvaṁ hi vindate
ātmanā vindate vīryaṁ  vidyayā vindate ‘mṛtam || 4 ||

I’ll read out the translation for the 3rd and 4th verse, then reveal the sacred secrets.

He by whom, It is not known, to him It is known and experienced; he by whom, it is Known, to him, It is not known or perceived. It is unknown to those, who think they know It well and known to those, who know It not.

The 4th Verse:

It is truly known, when the Self is consciously cognized and subjectively known to oneself in each state of Consciousness with every modification of the mind and intellect. Through such complete, matured cognition of the Pure Self is attained immortality, amṛtatvam —existence in one’s own Self. By Ātman, the Pure Self is attained real strength, the space of powerfulness. And by Vidyā, Complete Knowledge of the Self is experienced Immortality, which is the true nature of Ātman.

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Find that existence of you which gives you a complete feeling that it cannot be changed, it cannot be questioned, it cannot be taken away from you.

Lets have Mahaganapati’s blessings and enter into the Kenopanishad 4th verse. I will continue of expand on 4th verse of the Kenopanishad.

pratibodhaviditaṁ matamamṛtatvaṁ hi vindate
ātmanā vindate vīryaṁ  vidyayā vindate ‘mṛtam || 4 ||

It is truly known, when the Self is consciously cognized and subjectively known to oneself, pratibodha in each state of Consciousness with every modification of the mind and intellect. Through such complete cognition of the Pure Self is attained immortality, amṛitatvam – existence in one’s own Self.

By Ātman, the Pure Self is attained real strength, the space of powerfulness achieved by celibacy and brahmacharya. And by Vidyā, Complete Knowledge of the Self is experienced Immortality , amṛitatva, which is the true nature of Ātman. Read More

When you have a problem do not suspect just your actions, suspect the very cognition you carry about you

Ishavasya Upanishad is the first and foremost Upanishad on which I was commenting for some time ago and for various reasons morning satsang got postponed, now it starts again to continue. I’ll expand on the 11th verse of Isavaysa Upanishad. So please repeat along with me the 11th verse:

vidyāṁ cāvidyāṁ ca yas tad vedobhayaṁ saha |
avidyayā mṛtyuṁ tīrtvā vidyāmṛtam-aśnute || 11 ||

I will read out the translation.

The one who cognizes the pure essence of these two – vidya and avidya – simultaneously, that is knowing the true and complete knowledge of consciousness and doing the actions from the sacred cognition of consciousness, thereby through avidya crosses over and transcends death and through vidya, experiences and celebrates the nectar of immortality and bliss, the eternal space of oneness with Consciousness.

Listen. Recognizing the karma pattern in which you are stuck, thought current in which you are stuck, and deciding to liberate yourself from that thought current is Vidya. Recognizing karma pattern, thought current in which you are stuck and breaking from that, having a breakthrough from that thought current.

Please understand, your decision, your decision to change you, your decision to have a breakthrough in your thought current is required basically to have any breakthrough, and have liberated thinking.

Understand some of these basic truths. Read More

Whatever spiritual practice you do should make you more and more strong seeker.

I will continue to expand on 10th verse of Isavasya Upanishad.

anyad evāhur vidyayā-anyad āhur avidyayā |

iti śuśruma dhīrāṇaṁ ye nastad vicacakṣire || 10 ||

I will read out the translation:

It is said that by vidyā, the knowledge cognized from the right context of grasping the Truth, Consciousness and the superficial knowledge acquired from the wrong context of grabbing, without cognizing the subtle Truth, certainly the different result is achieved. Similarly, it is said that by avidyā, the authentic actions and the ignorant actions a very different result is achieved thus having listened to those wise beings who explained the absolute principle to us.

Listen. Without the context of seeking, even renunciation can lead you into laziness. Read More

Whatever way you perceive you in your inner image, you will exactly attract those same people around you.

The science of Sri Vidya says each of those lotus petal, actually 16 lotus petal, then 8, then 43 triangles, then bindu; and below that 6 lotus petals, and 3 square lines. Now each of those energies revealing the ideal they represent; the satyas they represent. Maybe once the energizing process is over, when we connect everyday satsang and the whole Sri Chakra, we will know clearly which Devi represents which great Truth, Advaitha Satya, It is one of the greatest and most exciting Truth, because such powerful revelation, I was so excited, Listen! All of us are always in the space of Advaitha, whether you are completely unaware, unconscious, or you are in the peak of realization! Please listen. The practical implications of this Satya need to be understood.

See, if your inner space is in the mode of self-denial, you will have exactly the friends, family, people with self-denial only falling in your eyes, senses, perception. If you are in the mood of Completion, you will have only the people want to do Completion falling in your perception. Listen!

So, whether you are in the state of a devil, demon, bhoota, preta, rakshasa, mooni, kinnar, gandarava, aksha, rakshasa, rishi, whatever space you are in you are in Advaitha! So that can never be lost! If you are in the space of completely denying you, you will exactly perceive only those people who are also in self denial and denying you; you will be denying them, they will be denying you, both of you will be having a great Indian mother in law, daughter in law, relationship. Then, if you decide to Complete, suddenly everyone around you will be struggling towards Completion.

Understand, when you allow the higher intelligence of you to pull you up, raise you constantly, suddenly you will perceive Guru happening in your life, because your own part of you, which is constantly pulling you up, only allows the Guru to happen in your life and continue to exist in your life. Only then you perceive Guru in your life. If you are in the level of, “oh, he has stolen my 200 rupee, he may steal my plastic bucket,” you will only have only the people around you, in your perception,in your life style you will only have the people, who will steal your mug, jug, the cloth you kept without using, or the shampoo packet you hid under your pillow, you will exactly have only this kind of people in your perception. And, when you start perceiving, “oh, I will defame this fellow, I will destroy his identity,” you will see exactly that kind of people around you, who will be defaming you, and trying to destroy your identity.

Understand, listen, now I have to answer one of your important doubt: one of the devotee who came to see me was asking, “Swamiji, I am asking really, why did You come down to live with human beings?” I told her, “Relax, I am not living with you guys. I still have in My perception Nandi, Bhringi, Patanjali, Aghastiar, Rishis, Devaganas, Siddhaganas, only they are in My perception; I am around them only!” I allow the people with royal perception also to play with Me and evolve. Arunachala allows people to come up, Kailasha allows people to come up, but that itself does not come down to you! Kailasa doesn’t come down to your level, but it gives way for you to come up to Kailasa! I allow people to perceive Me from their perceptions, also. Read More