The law of Cosmos and the natural law of Existence – Dharma is not comparison based philosophy of communism, socialism, capitalism or corporatism. But it is Responsibilism.

The idea of duty is different for different people, different countries, different cultures, and different religions. Hence the term ‘duty’ is impossible to clearly define. We have always been trained by society to consider certain acts as duty; some as good and others as bad. Duty and responsibility are totally different.
For example, it is our duty to help elderly people, to follow principles of truth, non-violence, non-stealing and such tenets. We are brought up with these concepts of morality, but have we experienced the beauty of implementing them?

When you actually take responsibility, Indra enters your hand; it becomes vajrāyudha. Yama enters your lungs; it means ‘not-stopping’. Lakṣhmi enters your heart; it means ‘continuously sharing’.

Then there are certain principles that get handed down depending on the religion we follow. For example, a starving person who finds a piece of meat has no problem eating it if he is a non-vegetarian. On the other hand, a vegetarian would feel it is his duty not to touch meat even if it means losing his life. These are all socially defined duties. Never judge the customs of other people by your standards. There is no common standard for the Universe. Continue reading →

When you feel responsible for everything that happens in your life, you will feel that everything is joyful, because nothing can make you powerless. So, empower yourself with responsibility and unlock the power of feeling.

In these verses from 2.31 to 2.38, Kṛṣṇa works on Arjuna at two levels. At one level He talks to Arjuna at the super conscious plane educating him on what the ultimate Truth is.

He talks to Arjuna about how the undying and indestructible spirit lives on. Here, Kṛṣṇa addresses Arjuna’s fears about killing his svajanam, his relatives, elders and teaches him that what he considers to be the end of life for these people is just one step in their journey.

It is not what you do that matters; it is who you are being that matters. It is your space that matters. Whether you are being complete or incomplete matters. Continue reading →

It is just your personality which makes you Brahmana or Kshatriya, Vaishya or Shudra.

“Impossible” personality is what we call “Shudra” in Vedic tradition.  In Vedic tradition, “Shudra” is not defined based on birth.  The “impossible” personality, the person who is stuck with the “impossible” personality, means doubt on yourself, doubt on others, doubt on your ability to relate with others, when you are stuck with the “impossible” attitude, you are “Shudra”.  

But you are stuck with self-doubt, but you don’t have any doubt towards your ability to relate with others, then you become “Kshatriya”. 

Your doubt on others, whether others can do or not, only that is there, but otherwise you don’t have doubt about yourself, then you become “Vaishya”.

If you have completed with all the doubts, neither you have self-doubt “whether I can do it or not”, nor you have doubt on others “whether he can do it or not”, or you don’t have doubt towards your ability to convey, inspire the other person, all doubts are complete, you become “Brahmana”.

Understand, it is just your personality which makes you Brahmana or Kshatriya, Vaishya or Shudra.  The community based on understanding and ability, not by birth, community based on understanding and ability, not by birth, that should be the lifestyle.