In Vedic Tradition, GOD is not Hard power, He is Soft Power !

Listen! I am defining two words: HARD POWER, SOFT POWER.

Hard Power” means, the political power, where the administration, bureaucracy, the Law, Court, punishment, reward, all this exists – ‘You HAVE to do this or you will be prosecuted and put in jail!’ ‘You should not do this or you will be prosecuted and put in jail, tortured. You may even be hanged!’ This is “Hard Power”.

Soft Power” is the spiritual power. Thousands of people, I can say, in a way, even millions of people do whatever I am saying in the morning satsangh. I don’t have any “hard power” over them. Sometimes I am just sitting in this hall in Bidadi and saying, ‘Please close your eyes. Start inhaling and exhaling, and chant Shivoham.’ I can see, all over the world, thousands tying the eye-band, and closing the eyes, and inhaling and exhaling, and start chanting Shivoham.’ There is no “hard power”. If they don’t do, there is nothing like they are going to be prosecuted, punished. No! It is a “soft power” where, if they do, they raise themselves out of their own inspiration; voluntarily they come and learn to evolve themselves, raise themselves. Continue reading “In Vedic Tradition, GOD is not Hard power, He is Soft Power !”

First, foremost, and final words given to the universe from the Universe, given to humanity from the Cosmos

Listen! This is the first and foremost, and final word! Upanishads are not like Science, every day developing. For example, today a scientist will come and declare something as truth. Everyone will agree. That will be considered as truth. People will make their life’s decisions, align everything based on that truth. In ten years, another scientist will come and prove that whole thing as false and declare something else as truth. Then people will align their lives to that. And then, after five years, somebody else will come and declare that as a lie and prove something else as truth. Understand, if the truth is going to be changing tomorrow, it is not truth even today. Upanishads are not like science which is evolving or changing. It is like a scientist carries a lantern in a thick forest and tells the truths about the forest to the world, ‘There are ten trees, two snakes, and….dark.’ When you walk further, ‘No, no, the forest is not just ten trees and two snakes; it is more than twenty-five trees, and two elephants.’ When you walk further, ‘No, no, no, no, no, it is not even twenty-five trees. Trees, trees, trees! Any side we turn the lantern, it is trees, trees, trees all around, and different types of animals!’ This is what is Science! But, Upanishads are a Rishi sitting and seeing the whole forest in a flash of lightning and describing it! Understand, the lantern descriptions will always change; but the Rishi sitting in the peak of the hill, seeing the whole thing in one flash of lightning, and penning it down, is Upanishads! Understand the difference between these two. Upanishads are the first, foremost, and final word on truth! First, foremost, and final word on truth!

Nothing, nothing like Upanishads declare all the truths in so close a way to the heart, in such a closer way to the heart. Such a beautiful way to live! User-friendly! Continue reading “First, foremost, and final words given to the universe from the Universe, given to humanity from the Cosmos”

If you know how Krishna happened and is operating, you will just merge in Him.

Janma karma cha me divyam evam yo vetti tattwatah; Tyaktwa deham punarjanma naiti maameti so’rjuna! Krishna says He who knows in true light MY divine birth and action, after having abandoned the body, he is not born again, he comes to ME. Bhaktyamam abhijanati yavan yaskasmi tattvatah, tatomam tattvato jnatve visate tadanantaram! Devoted to Me in the Truth, what and who am I, knowing the truth of Me, he enters into the Supreme. Krishna is such an orator, who can verbalize the whole Truth in such an amazing way! Not just Bhagwan, God, Poornavatara who had Saraswathi in his tongue … Continue reading If you know how Krishna happened and is operating, you will just merge in Him.

If you are not having wealth, you are working for poverty.

Wealth is not a thing to be created or managed. It is you. If you are not having wealth be very clear the flow of your very being has some serious flaw. Please understand. Krishna says very clearly “Gahano Karmano Gathihi”. Life is work. If you are not having wealth you are working for poverty. You work for only 2 things in your life: either you work for wealth or you work for poverty. Find out how you are working for poverty and change the tendency to work for wealth. Poverty is sin, please understand.  Dump the statement: “Blessed are … Continue reading If you are not having wealth, you are working for poverty.

Constantly perform responsible intense action with no clinging to the reward of performance.

IA Participant: Dear Swamiji, in Bhagavadgita chapter 5 verse 11 and Chapter 5 verse 12, the sacred secret is – ‘Constantly perform responsible intense action with no clinging to the reward of performance.’ My question is – I typically prioritise … Continue reading Constantly perform responsible intense action with no clinging to the reward of performance.

Dharma is operating from the right context

The more and more you listen, the more and more you reach the space of Completion. The more and more you enter into the space of Completion, the more and more you are established in the space of Advaitha. Even if you show good qualities like non-violence, because of Self-Doubt it cannot be considered as Dharma. I am not saying be violent. All I am trying to tell you is be non-violent from the right context. Only then it is Dharma. Everything has to be done from the right context. Right context! Listen! Right context! Everything has to be done … Continue reading Dharma is operating from the right context

न जायते म्रियते वा कदाचित् ज्ञायं भूत्वा भविता वा न भूयः | अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे || Na jaayathey mriyathey vaa kadhaachith Jnaayam bhoothvaa bhavithaa vaa na bhooyaha | Ajo nithyaha shaashvathoyam puraano Na hanyathey hanyamaaney shareerey || “It is not born, nor does it die; It is not that having been non-existent it comes into existence; It is unborn, eternal, ancient and ever-lasting; Though associated with the body, it does not get killed even when the body is killed.” – Second Chapter, twentieth verse of the Bhagavadgita. Please understand, I am quoting the Bhagavadgita not because these lines are just Krishna’s … Continue reading

The verse in Bhagavad Gita, the words of Sri Krishna: उद्धरेद् आत्मनात्मानं नात्मानम् अवसादयेत् आत्मैव ह्यात्मनो बन्धुर् आत्मैव रिपुर् आत्मनः ॥६-५॥ Uddhared ātmanātmānaṃ nātmānam avasādayet | ātmaiva hyātmano bandhur ātmaiva ripur ātmanaḥ || 6-5 || This is the exact interpretation I will give: “Raising your self-drive by yourself by setting the right context, you will be a great friend for yourself. If you cannot raise your self-drive by yourself by setting the right context, you are the greatest enemy for you.” Self-drive, listen, self-drive from the right context, self-drive from the right context, self-drive from the Advaithic space to live … Continue reading