Understanding about the Universe and the Ultimate and you, is needed, even to handle your small headache. [Various Bio-memories open various levels of your Existence] Listen. Now I will try to compare with some of the ideas, they try to … Continue reading Understanding about the Universe and the Ultimate and you, is needed, even to handle your small headache.
Listen! This is the first and foremost, and final word! Upanishads are not like Science, every day developing. For example, today a scientist will come and declare something as truth. Everyone will agree. That will be considered as truth. People will make their life’s decisions, align everything based on that truth. In ten years, another scientist will come and prove that whole thing as false and declare something else as truth. Then people will align their lives to that. And then, after five years, somebody else will come and declare that as a lie and prove something else as truth. Understand, if the truth is going to be changing tomorrow, it is not truth even today. Upanishads are not like science which is evolving or changing. It is like a scientist carries a lantern in a thick forest and tells the truths about the forest to the world, ‘There are ten trees, two snakes, and….dark.’ When you walk further, ‘No, no, the forest is not just ten trees and two snakes; it is more than twenty-five trees, and two elephants.’ When you walk further, ‘No, no, no, no, no, it is not even twenty-five trees. Trees, trees, trees! Any side we turn the lantern, it is trees, trees, trees all around, and different types of animals!’ This is what is Science! But, Upanishads are a Rishi sitting and seeing the whole forest in a flash of lightning and describing it! Understand, the lantern descriptions will always change; but the Rishi sitting in the peak of the hill, seeing the whole thing in one flash of lightning, and penning it down, is Upanishads! Understand the difference between these two. Upanishads are the first, foremost, and final word on truth! First, foremost, and final word on truth!
Nothing, nothing like Upanishads declare all the truths in so close a way to the heart, in such a closer way to the heart. Such a beautiful way to live! User-friendly! Continue reading “First, foremost, and final words given to the universe from the Universe, given to humanity from the Cosmos”
Any idea, any truth, any concept, any theology, the more the person is present in that theology, the more it is useful only for him, not for the whole world, not for the Whole, not for the humanity or society or the whole universe. Less the individual is present, more the concept, the idea, the theory, the philosophy is useful for humanity, society, for the Whole. Less the part is present, more useful for the Whole. More the part is present, less useful for the Whole. Understand, less the individual is present, more the truths, concepts, ideas, are useful to the whole humanity, society, and the universe. More it is universal, less individual. More individual, less universal. The individual’s influence should only be for the sake of enriching, never for the sake of establishing the person’s identity.
I tell you, history is always written by the people who won the wars. That is why it is never factual, “as it happened”. No! No history is factual. Only when the author’s individual vested interests, fear and greed to certain ideologies disappear, only then the history becomes factual, whole, useful for the whole universe and the whole humanity, whole society. History written by the people who do not have any vested interests only is called “Puranas”. Puranas are more factual than any history written by the people with vested interests. Don’t read any book where the author is heavily present. If the author has disappeared within him and he doesn’t have any vested interests, fear or greed for an ideology, then READ THAT PERSON, not just his books! Read that person’s very life! Be around him and learn; you will catch the truth!
Apourushyathwa! Even if the author wants to establish his name, there is a corruption, there is a reason, there is a vested interest, there is a fear or greed. Sometimes authors do not put their name, but they put some popular person’s name, because they wanted that popular identity to protect their work. That is why so many works are attributed to Adi Shankara. Only when the individual is absent, his personal vested interests, fear and greed disappear, dissolve, he becomes a pure channel for Existence to sing its own existence. Upanishads are Existence’s songs about its existence. Existence’s songs about its existence! Continue reading “Upanishads are Existence’s songs about its existence”
It seems, yesterday, one of our gurukul kids asked his mother, ‘Mom, tell me what is Advaitha Sathya?’ I wanted to answer that kid. Listen! “UNDERSTANDING THAT WHAT YOU EXPERIENCE AS YOU IS THE SAME STUFF EXPERIENCED AS THEM BY EVERYTHING THAT EXISTS” is Advaitha Sathya. What you experience as you in the deepest corner of you when you are listening to you, not when you are talking to you, but when you are listening to you, what you feel as you. Remove the patterns, remove the thought patterns, remove the root patterns; all this is your aggression towards you. … Continue reading Mom, tell me what is Advaitha Sathya?
There is no such thing as inanimate in the universe! Whether it is a human-being or a stone in the street, the variation is only in the degree of life, not in the existence of life. Continue reading
The meaning of surrender is taking responsibility for the whole universe. The mind which is not ready to take up this responsibility, surrender even that mind to responsibility. This is surrender. When you surrender to god, you take the responsibility of God. That is liberation. Continue reading
KAILASA's Words of Eternal Bliss, Nithyananda! 