When you face death you see that it is nothing but life!

Death is a deep relaxation. It is the ultimate ‘letting go’. It is the dropping of the old and starting with the new. When your being recognizes that it cannot achieve what it wants to through this body it decides to move on. This ‘moving on’, this ‘passing over’ is what is called death.

When your brand new house becomes old after the passage of years, you either try to repair it or if that is too inconvenient and frustrating, you decide to sell the house and move into a new one. When you do this, do you feel that you are missing something?

No!

In the same way when you feel that you have not lived your life totally in the way you wanted to, you leave this body to take a new one. You want to restart. Your choice to start all over again is what is called death.

In the same way when you feel that you have not lived your life totally in the way you wanted to, you leave this body to take a new one. You want to restart. Your choice to start all over again is what is called death.

When you die, all that happens is that you rejuvenate your body and your mind. You take a fresh set of memories, a new place, a different set of relatives, a new life. In other words you take up a new birth hoping to fulfill all your incomplete desires. Whatever you left unaccomplished you come down to finish. This choice given to you by god to start all over again is death. Read More

When you really live intensely, automatically you will be liberated!

Our concern for karma is rooted in our fear of death. It is a primal fear, that of the unknown. Our actions in this life are for the most part driven by the desire to be in a better place after death or the fear not to be in a worse place after death. This fear of leaving the body and mind has existed through the ages.

There is a nice story in Mahabharata, the great Indian epic:

There was once a king by the name of Yayati. He lived extremely well for hundred years, enjoying his kingdom and all the physical and mental comforts of life. At the end of hundred years, Yama, the lord of death, came to take him away as it was time for him to leave the earth. The king was shocked to see Yama and started crying, ‘Why have you come so fast and that too suddenly without any notice? I have not lived my life fully yet. Please give me some more time to live.’

Yama replied that there is no extension possible to one’s life. But Yayati pleaded with him and begged for more time. Yama finally agreed that if any one of his sons was ready to give up his life for Yayati, then the king could live for that much more time. Read More

Actions of an Incarnation, enlightened master can never be without awareness and compassion as HE is in one with Existence!

If a person has committed ten murders, the quantity of murders will not be recorded. But the intensity of the murderer will be recorded. It is the quality, the mindset, and the attitude, that carries the karmic burden.

That is why Krishna says again and again in the Bhagavad Gita that intention is much more important than action. That is the message of the whole Gita. He says, ‘When you are without intention, I will take care.’

Action does not get recorded. Only intention gets recorded.

The Mahabharata tells us the beautiful story of a courtesan and a monk.

There was a monk who lived across a courtesan’s house. He used to keep a count of the men coming to her house and used to imagine all kinds of things about her lifestyle. The woman spent all her free time praying to Krishna to redeem her from her miserable life. Read More

Feel grateful to suffering and pain because they create the situation for you to search for the truth!

Just look back at your life.

When was the last time you were happy about something?

When was the last time you wondered about the meaning of life?

Did you look inwards to see who you are or what life is all about?

Did you feel the need to deeply know about the ultimate Truth?

No!

When things go smoothly you just blindly follow the same routine with barely any awareness or consciousness. There is nothing to jolt you into awareness from your routine and you continue without any awareness.

But when pain happens, it makes you look at life objectively. It forces you to look deeper into life, to learn why you react the way you react and seek to uncover the real mystery of life. Pain is a blessing in disguise. It is the key that can open the door to the world of reality. The choice is yours to open the door or not. Read More

Shaktipada happening constantly by sweet Leela dhyana increases the viscosity of Bliss, increases the depth and presence and intensity of the Bliss in you and automatically breaks the Pitta layer, Delusion layer!

Listen. If you are not liberal in your actions, you don’t have heart, means you don’t have life. Be liberal in your actions. Do not have that self restrictive SDHDs. Your SDHD is the self-restrictive. Self-doubt is U turn. Self-hatred no entry. Self-denial no parking. In your actions do not have that SDHD. Only yesterday I have planned for 70 type of researches need to be done on the powers I already manifested. I am….I am actually ready with instructions. 70 major important researches we need to do and establish. I was waiting for some of the research team to write the thesis, then I understood because nobody can understand the whole methodology of this power manifestation, nobody is able to write the thesis. I Myself have to write, so I downloaded it. I am ready with the 70 thesis now. I will just spend little time and spell it out because from Shivaratri day, I have committed I going to make this Third Eye, as easily accessible as Anacin, Metacin, Iphone 6, all that all over the world.

I am going to make this as a day-to-day reality. Even your maid will have a Third Eye, if you say something is missing in the house. She will, “Ah, Ma this is here only.” I am going to make it that accessible and easy for the Universe, this whole Third Eye science. Just evolving a proper research strategies and leading, and like how if you join in Google, Microsoft, all those companies when they were startups in the beginning, how you are fortunate because you’ll be having, sitting on a huge chunk of shares, which is now billions, at the time which was not even few dollars. Now it has become billions. Same way, anybody joins now with the Sangha, will feel that they have done the best thing in their life. Because you should join a startup where the theories have already become reality. Understand. You should always join a startup…I am giving you the precise business advice. If you are planning for your career and business, you should always associate yourself with the startup whose basic concept has become reality, marketing is not yet done. You should not join whose basic concept has not yet become reality, then lot of risk. It may get killed. It may not even happen and you can also not join, if already marketing is done. Then you are useless, irrelevant. Share value is too high. You have to join where the basic truth is established, but marketing is not yet done. We are exactly, precisely in that zone. Basic product is established, marketing is not yet done. We are precisely in that position and now if somebody becomes a shareholder, that’s it, you will feel you have taken the right decision for your whole life. I was talking about this 70 research thesis, I have downloaded about these powers. Understand. I wanted to tell you exactly how I was doing it. Read More

Bharata Desha was ideologically centred, economically independent! It was such a powerful, beautiful, unimaginable, inimitable system!

I will continue to expand on the truths I was revealing about “desha” (“देश” ) and “nation”.

Understand, “desha”, the very concept of “desha” is from the truth of the Vedic Tradition:

|| अन्नम् बहु कुर्वीत ||

“Annam Bahu Kurveetha”.

Listen! अन्नम् बहु कुर्वीत (“Annam Bahu Kurveetha”); means, “Let us produce food in large quantities”.

Producing not just food, but everything in large quantity, and making it available to everyone as easily as possible is “desha”.

“Nation” means, even the natural things, making it as complicated as possible, and not letting the common-man have access to it, through this claiming your superiority.

Understand, there is a big difference. In original Vedic Civilization, the concept of “desha” is: “Produce as much as you can and exchange it”. It was not that in Vedic Civilization we did not have business. We had! But there was never a low value for shoes and high value for knowledge, understand? It is the modern civilization which is really caste-oriented. The moment you put low value for shoes and high value for food or knowledge, you have already made a difference between Brahmana and Shudra! There was never valuation between shoes and knowledge. The man who produces shoes, produces in large quantity, and makes it available to his community. The man who makes knowedge, makes it available for everyone. Don’t ever spread the lie that Shudras were not allowed, did not have access to education. No! No! Read More

Dharma is operating from the right context

The more and more you listen, the more and more you reach the space of Completion. The more and more you enter into the space of Completion, the more and more you are established in the space of Advaitha. Even if you show good qualities like non-violence, because of Self-Doubt it cannot be considered as Dharma. I am not saying be violent. All I am trying to tell you is be non-violent from the right context. Only then it is Dharma. Everything has to be done from the right context. Right context! Listen! Right context! Everything has to be done from the right context. You should be non-violent from the understanding that what you feel as you is the same they feel as them about them, not because you have doubt about yourself so you allow them to attack you and you withdraw. Withdrawal because of Self-Doubt is not Dharma. That is what Arjuna was trying to do. Even though he was trying to hide his Self-Doubt, the shivering, the description shows he has entered into Self-Doubt. Shivering, frightened, he didn’t even have the power and strength to hold the Gandiva, the bow. But he says, ‘No, no, no, what is the use of killing all of them? Even if I get the kingdom by killing all of them, why should I do?’ No! He may be uttering those words, but already the Self-Doubt is making him shiver, will he be able to kill them?

Understand, Arjuna withdrawing due to Self-Doubt can never be Dharma. If he withdraws from the context, ‘Me and them are the same energy. Then why should I need to kill them? Let them rule the kingdom. What is the problem?’, if, from that Advaithic context he has withdrawn, it is Jnana. With that Advaithic context – ‘Yes, me, what I feel as me is the same what they experience as them, what they feel as…’…….

Listen! I am defining! What I feel as me in the pure listening is what is they also. But, unfortunately, they are not listening to that part of them. So, let them be given the right punishment and made to listen to that part of them which is me, which is both, the pure consciousness; that is Vijnana. Understand?

By defining the Mahabharata, I am defining my war strategy. Yes! What I experience as me is what they also experience; unfortunately, they are so aggressive, they are not listening to their own pure consciousness. So, let them be taught a lesson, let them understand, let them be made to listen to their consciousness.

The Gita clearly describes:

गाण्डीवं स्रंसते हस्तात्त्वक्चैव परिदह्यते ।
न च शक्नोम्यवस्थातुं भ्रमतीव च मे मनः ॥१-३०॥

Gaandivam sramsathey hasthaath thvak cha eva paridahyathey |
Na cha shaknomi avasthaathum bhramatheeva cha may manaha ||

“My bow, Gaandiva, is slipping from my hands, and my skin is burning all over, and my mind is whirling, and I am now unable to stand here any longer.”

It is a direct symptom of desperate depression, desperation plus depression put together. The diagnosis is directly “desperation and depression” put together….the symptoms. So, withdrawal at this mood is Adharma, not Dharma.

The first aggression

By your very nature, your consciousness, your existence is immortal. It cannot get destroyed. It cannot lose any of its glory. It cannot lose any of its attributes, powers. It can neither be damaged nor be destroyed. Even if you carry the desperate fear, anxiety, anger, even your desperation cannot make your consciousness lose its glory, its existence, its immortality. But, unfortunately, when you start believing that you are mortal, you can be disturbed, you can be damaged, you can be harassed, you can be abused, you can be killed, you can lose some of your original qualities, physically or psychologically, when this belief settles in your system, that survival instinct, the instinct to protect yourself which becomes the basic root cognition of you, the survival instinct which is awakened in you, please listen, that is the first aggression in your system, primary aggression.

Primary aggression goes on speaking, never listening. It goes on acts, never receives. The primary aggression that you have to do something to save yourself, protect yourself, Oh God, that is the biggest joke, tamasha. The frightened child thinks he needs to protect the whole world which cannot be destroyed. In this whole situation, there is only one thing that can be destroyed, that is the frightened child. But the child is so intelligent, he doesn’t say he is waging the war to protect himself, he says he is waging the war to protect the whole world which is not going to be destroyed! He doesn’t want to believe…..

Please listen! The frightened child, he wants to protect himself; but if he says openly that he wants to protect himself, that looks too cheap, too selfish. So he wants to look good to the onlooker. So he says, ‘No, no, I am waging the war to protect the whole world!’ Fool! The world is not going to be destroyed! Only you are going to be destroyed! Same way, your consciousness, YOU, you are immortal; but your agitated, desperate mind goes on telling you and everyone that it is fighting continuously to save your consciousness, to save you, to protect you. In you, only one thing can be killed; that is your desperation – your desperate mind, your agitation, and your aggression. Other than that, nothing needs to be killed, nothing can be killed! Nothing needs to be killed, nothing can be killed.

Please listen! The desperation, the idea you need to defend something, protect something, that aggression, because of that aggression in your inner-space, you go on being active. Please understand, aggression in your inner-space is you talking to you. Receptivity in your inner-space is you listening to you. I can just define two of the major principles in one line.

Please listen!

You talking to you is always incompletion.

You listening to you is always Completion.

That’s all! “You talking to you” means, are you associating yourself with the dimension which is talking to you, or the dimension which is listening to you. As on now, both actions are happening. Your inner-space is like Mahabharata war-field. That is why….. Listen! Listen! Duryodhana all the time shouting, aggressive; Pandavas always ready to listen; both are there in you. Whenever you associate yourself with Duryodhana – aggression – talking, talking, talking to you, you will be in the space of incompletion. Whenever you associate yourself with the listening component of you, listening, listening, listening, you get into the space of Completion. Whenever you are in the space of Completion, the consciousness in you stops the aggressive guy talking and he relates with you. That is why Krishna, whenever he wants to talk, he stops the whole war and Time! Whether he wants to talk to Arjuna, or he wants to talk to Bhishma, or he wants to talk to Drona, or he wants to talk to Karna, he stops Time and the war! The aggression cannot be talking while the listening is intensely listening.

Listen! Whenever you associate yourself with the listening, don’t ever have the fear the aggression part is going to be speaking to you and you are going to be listening to it. No! Whenever you get into the space of listening, the Lord will speak to you, Bhagawan will speak to you, Mahadeva speaks to you, the Advaitha Sathya, the truth of Advaitha speaks to you.

Cause and Effect

If you don’t know the connection b/w cause and effect and confused, you are in incompletion and confused. What happens is called accident.
If you know the connection b/w cause and effect, you are in completion. What happens is life.
If you don’t know the connection b/w cause and effect, you are in utter clarity. You are in super-consciousness. What happens is called miracles.

Neither for chandalaas nor for enlightened beings – Cause and Effect will make no sense. As chandalaas has too much Cause and too much Effect. Enlightened beings has no Cause and no Effect.

Cause is a action/word/deed/thought which creates certain incompletion in you and in others, and pushes you to reap the fruits of incompletion in your life.
Effect is the incompletion multiplying continuously instead of moving towards completion.

Stopping the effect immediately and rewinding the effect towards the cause and merging the effect into the cause is Completion.

Anything which has not made its effect completely in you is Cause.
Any cause which has made its completion on you is Effect.

Any pattern which you have not completed as long as it remains as a pattern in you, it is called Cause. 
When it is expressed in action it is called Effect.

Cause is which happens in your mamakara. 
Effect is which happens outside you. 

You need to know it is always from inside to outside.
Whatever you give will come back. NO. How you cause that same way only it comes back to you. If you cause something out of completion what you get back is a miracle. If you cause something out of incompletion what you get back will be great hell. Even giving boon out of incompletion is dangerous – Karna.

The space you are in is more important for understanding the law of cause and effect.

 

Be Cause. Because if you are not Be and Cause, you will be causing the effects for which you cannot say because.

 

Let your being be in completion and Cause, Effect will also be in completion.

With Integrity anything you express will be creativity

Krishna receiving King Yudhishtra in the fores...
Krishna receiving King Yudhishtra in the forest (yellow background) (Photo credit: thesandiegomuseumofartcollection)

When you are integrated in thinking, anything expresses will be creativity because integrity means naturally you have to be aware. When there is integrity towards the words you utter, you are very cautious, very careful of every word you utter because its your life.

You have to become like a Yudhishtra Raja. He was so integrated, the whole world respected his integrity. Even his enemies believed his word. In the Mahabharatha war, Dhrona the Master and Teacher of Yudhishtra, in the opposite side at one time needs to be conquered because he was literally destroying the whole Pandavas army.  “Ashwathama the Elephant died”-Yudhishtra said. During the time of the word elephant Krishna blows the Conch and Dhrona heard “Aswathama died’. Ahswathama was Dhrona’s son name. Dhrona looks at Yudhishtra to confirm. Yudhishtra’s eyes tells “Yes”. That is the moment Yudhishtra fell to the ground. After that he was never a king even though he was coronated as king afterwards. Yudhishtra’s words did not lose integrity. His eyes lost integrity. Integrity of thinking is broken in Yudhishtra. Last moment of his life when he left the body he carried his whole body, he could not carry his eyes. His eyes has become wordly,dirty. He has to leave both of his eyes in the place Kedharnath. Kedhar means in that local language – eyes.

Integrity in thinking is more important than integrity with words. Integrity with words brings lot of awareness to the words you utter. Integrity in thinking brings tremendous awareness to your thinking.

When tremendous awareness comes to your thinking two things happen

1) Your thinking reduces, and

2) What ever you are thinking becomes creativity – because every time you complete one statement, thinking one sentence, you will also verify whether that sentence is aligned to your life’s existence, purpose.

Integrity in thinking cleanses away 1001 things which you may have to work individually. For example: Your worry thought pattern, your jealousy thought pattern, your attention-need pattern, your ego thought pattern – you may have to cleanse individually. But when you bring integrity into your thinking all these patterns get destroyed by just its own existence because every time when you think every statement, you complete every statement, you will see whether it is in alignment with your existence, life’s purpose. So please understand take the integrity to the level of Yudhishtra and don’t even do the one mistake which he did. For every human being Yudhishtra’s integrity is extraordinary, start with that.