Kṛṣṇa says that enriching should be practiced because everyone is part of us. Nobody is separate from us. Only then does enriching become a selfless sacrifice, yajña bhāvitaḥ.

A very beautiful story from the great Indian epic history, Mahābhārat:

King Yudhiṣṭra, the eldest of the Pāṇḍavas, performed a great sacrifice after the battle of Kurukṣetra was over. He gave very rich offerings to the priests and the poor. They were all impressed by the grandeur of this sacrifice. They praised him saying, ‘We have never seen such a great sacrifice in our lifetime.

Just then, a small mongoose appeared. Half of his body was golden and the other half was brown. He rolled on the ground where the sacrifice was performed. He then exclaimed with sorrow, ‘This is no sacrifice at all. Why do you praise this sacrifice?

The priests were aghast and angry, ‘What! You silly mongoose! Did you not see the sacrifice? Thousands of poor people have become very rich.  Millions of people have been sumptuously fed. So many jewels and clothes have been distributed! Continue reading “Kṛṣṇa says that enriching should be practiced because everyone is part of us. Nobody is separate from us. Only then does enriching become a selfless sacrifice, yajña bhāvitaḥ.”

You have never handled the worst possibilities because of preparation. You always handled the worst possibilities because of your completion!

By nature, man has to work. The senses have to be engaged in some action. Even if you try and control them and do nothing externally, the very act of restraint is an action in itself. Kṛṣṇa says very beautifully, ‘By nature, the senses are tuned to be extrovert.’ ‘Extrovert’ is not something negative. Extrovert senses will always be alive, creative, active and contributing. All great creative persons took the responsibility for their extrovert senses. If you want to be wealthy, have the company of wealthy people, or make the people in your company wealthy! If you want to be spiritual, have the company of spiritual people, or make the people in your company spiritual. There is no other way. Intranalyze what I am saying.

To experience the reality of your choice in your life, you should first work to transform and enrich the reality of others around you. Kṛṣṇa says, your senses, by nature are programmed to go out! You are programmed to work, to go out. Going out can happen only in two ways: either to enrich or to swindle! Surely, swindling others is not going to transform you. Only enriching others is going to transform you. The choice is really about how to work. Here, Kṛṣṇa gives the answer to that. He says that we should perform work with devotion with authenticity in our actions, only to enrich, and without attachment to the results, karmendriyaiḥ karma-yogam asaktaḥ sa viśiṣyate (3.7). Continue reading “You have never handled the worst possibilities because of preparation. You always handled the worst possibilities because of your completion!”

If any religion gives you a manual, that religion is born from violence and will continue to flourish in violence. In the Bhagavad Gītā, you will rarely see Kṛṣṇa giving Arjuna instructions. All seven hundred verses are literally nectars of inspiration uttered out of Bhagavān Kṛṣṇa’s love and compassion.

In the previous chapter on Sāṅkhya Yogaḥ, Kṛṣṇa tells Arjuna that knowledge of the Self is the supreme path to Enlightenment. He explains the nature of the indestructible Self. Kṛṣṇa tells Arjuna to shed all root patterns of fear, abandon his desires and go beyond success and failure; to practice authenticity in action, to be unattached and steady in completion of the Self, the state of Brahman.

Arjuna is still in the space of inauthenticity. He is confused as to what he should do. At one level, he understands what Kṛṣṇa says to him. However, the explanation about the spirit living on while the body dies, and the idea that all those he is about to fight and destroy have already been destroyed in the cosmic sense, does not appeal to him. Arjuna is a warrior. To him, what is seen in front of him is what exists. He sees all his elders and relatives arrayed against him in battle and he has to make a choice to kill or be killed. This is the physical reality that he faces. Kṛṣṇa tells him not to take this reality seriously. He says all the living people in front of him are already dead, and therefore he is committing no sin by killing them again. In fact, if he does not fight them, he is being out of integrity; by running away from the battle as an inauthentic coward. He also tells Arjuna that he has the right to do his duty but no right to its results. Continue reading “If any religion gives you a manual, that religion is born from violence and will continue to flourish in violence. In the Bhagavad Gītā, you will rarely see Kṛṣṇa giving Arjuna instructions. All seven hundred verses are literally nectars of inspiration uttered out of Bhagavān Kṛṣṇa’s love and compassion.”

It is this readiness to surrender to the Master that brings completion to Arjuna and enriches him to take the responsibility to win the war, which in reality is the war within himself.

Despite what Kṛṣṇa had said with total clarity, that Arjuna should get up and fight, Arjuna now recounts all his previous arguments. It is as if he had not listened to Kṛṣṇa at all.

To become a Sannyāsi, Śrī Kṛṣṇa says, ‘Go to Sannyāsa out of completion.’ Bhagavān is only saying one thing, ‘Out of completion, take any decision. Out of completion, take any decision!’

He once again implores Kṛṣṇa, ‘You, as the Lord of the Universe, have the right to destroy what you please. As the Lord, You destroyed the demons Madhu and Keśin and many other enemies. How can I, a mere mortal, be bold enough to wage war against my grandfather and my teacher, with the intent to kill them? They are ones I should worship, not destroy. I shall be condemned if I fight them.’ Continue reading “It is this readiness to surrender to the Master that brings completion to Arjuna and enriches him to take the responsibility to win the war, which in reality is the war within himself.”

When you feel the past is great and the fear of death dissolves, you will not be afraid of changes. A being who is not afraid of changes enjoys the glorious future!

The happening of physical death, the happening of the present dying and becoming past, the happening of new birth, the happening of future being born – all these happen in the same frequency and the cognition with which you operate your life.

Most of the so-called developed countries are large scale prisons where you just concur with the established system. If you think in a very immature and powerless way, with binary logic, about your birth, death, past and future, you will live a superficial life. Anyone who receives powerful cognitions on birth, death, past and future gets an enlightened life. Anyone who experiences the cosmic legal opinion about life, death, past and future, lives a very intense life. Continue reading “When you feel the past is great and the fear of death dissolves, you will not be afraid of changes. A being who is not afraid of changes enjoys the glorious future!”

The moment you manifest even one shakti, I have already entered into your inner space because all power manifestation has to start from Space, not from depth.

Here I am again with you all, sharing some of the important sacred secrets, truths from the Adikailaasa. Most powerful, greatest sacred secret, greatest Satya, I should say this is the greatest alchemy I can contribute to all your being, so please listen.

While you are alive, earn everything you want, enjoy everything you want, cherish everything you want, celebrate everything you want, value yourself only based on your space’s capabilities, the capabilities of your space, manifestation of your space, then death will not be a cultural shock

The logic, length dimension of your existence, in that, if you understand about Oneness it is imagination.

Breadth, the heart dimension of your existence, if you are able to grasp Oneness in that level, it can be visualization of Oneness.

The depth dimension, in that if you can grasp Oneness, that will be declaration of Oneness.

In time dimension, you just need to manifest ferociousness so this imagination about Oneness, visualization about Oneness, declaration of Oneness gets into your space, your akasha, that is when the MahaSadashivatva, that is where the MahaSadashivatva manifests. That is where the nuclear reactor overflows or explodes. Continue reading “The moment you manifest even one shakti, I have already entered into your inner space because all power manifestation has to start from Space, not from depth.”

When the struggle is for sannyas, even if enlightenment does not happen, it is not a failure!

A true mother is one who lets go of her child when the time is right. A mother who is too possessive of her child should probably hesitate to give birth in the first place! Even giving birth is a form of letting go, she is allowing the child to leave her body! Only a mother who is ready to allow the next level of explosion to happen, a mother who is ready to let go, a mother who is ready to give inspiration only can be a real mother.

If you are possessive, if you feel sad just thinking about separating from the child, then you should not even give birth to the child! You should continuously feed him through the umbilical cord. The umbilical cord connection should be continuously kept alive! Just as the child grows physically only after you deliver him into the outside world after nine months, likewise, he can grow psychologically only if you allow him to break from you.

Physical disconnection is birth. Psychological disconnection is sannyas. Continue reading “When the struggle is for sannyas, even if enlightenment does not happen, it is not a failure!”

His Holiness Bhagawan Sri Nithyananda Paramashivam’s indescribable yearning for Enlightenment

(This section is an extract from the narrations of a childhood friend of Nithyananda. Deeply associated with Nithyananda before his enlightenment, Sampath describes the indescribable yearning for enlightenment that he saw in Nithyananda as a child.)

Towards the end of his polytechnic years, Swami reached a stage when he felt there was something that had to be achieved, but all the activities of the present were a waste in that context. Then he became like a child. If we get the thought that we have to achieve something, we will reject all other things and be focused only on that, just like an obstinate child. Until we get what we want, we refuse to eat or sleep. He became like that.

Our hometown Tiruvannamalai, a spiritual incubator, is home to many wandering mendicants. They were all over the place, pursuing their path in different ways. At that time of his life, he started begging the sannyasis that used to pass by us. He would go up to them and tell them, ‘Please do something for me. I will come away with you. Please take me with you.’ Continue reading “His Holiness Bhagawan Sri Nithyananda Paramashivam’s indescribable yearning for Enlightenment”

Sannyas is the only thing that teaches you to be established in yourself and yet learn to act in the outer world in a playful, joyful, ecstatic way

Sannyas is a deep urge that rises from within you. It is a deep yearning. Even if the longing is not completely consistent over time and space, it is alright. You can take the jump. It may not become consistent. But becoming consistent is not the criterion needed. When it takes root, that alone is enough. You are ready. Once you jump in, everything takes care of itself.

One man was walking towards the Himalayan mountains in the winter months.

An old man saw him and asked, ‘It is so cold in the mountains. Are you sure you can make it?’

The man replied, ‘My heart is already there. So it is easy for the rest of me to reach there.’

The initiation itself will trigger the process. The outer adornments of sannyas will take care of the inner adornment. That is why, with the initiation, a new name and saffron clothing are given. They will do most of the job for you. They will keep the awareness alive every moment. Continue reading “Sannyas is the only thing that teaches you to be established in yourself and yet learn to act in the outer world in a playful, joyful, ecstatic way”

An Avatar happens in your life with just one intention, to destroy your ego and allow the attitude of sannyas to flower in you!

Sannyas is bringing together concentration and compassion. With concentration, you never forget the goal of life, enlightenment. With compassion, you are ready to sacrifice your very life so that the other may reach the goal! When both are there, both you and the other will reach! That is the greatness of sannyas. That is the space of sannyas.

The greatest quality of a sannyasi is his immense trust in Existence. Society trains you to always protect yourself from everything. That is the problem. You are made to believe Existence is the enemy from which you have to protect yourself. You apply the same rule and protect yourself from the master also. The master happens in your life with just one intention – to destroy your ego and allow the attitude of sannyas to flower in you. Continue reading “An Avatar happens in your life with just one intention, to destroy your ego and allow the attitude of sannyas to flower in you!”

A sannyasi is one who is established in love and compassion in the inner world, while being established in concentration and precision in the outer world!

The famous poet Kabir says that when love possesses you, don’t even think twice. Just dive into it. If you start thinking, it is like arranging your pillows when deep sleep of rest has come to your eyes. He says, ‘Even though the head itself must be given, why should you weep over it!’

The master waits many lives for you. But you have to say ‘yes’. Remember: the master is a gentleman. He gives you the freedom to remain in bondage. He waits. Once you say ‘yes,’ he takes you in his arms. The master is the only one who can show you the power of love. Continue reading “A sannyasi is one who is established in love and compassion in the inner world, while being established in concentration and precision in the outer world!”

Avatar is the door gifted by the Existence to say yes to it and rise in love with it!

Sannyas is saying ‘yes’ to Existence. Saying ‘Yes’ is surrender. Saying ‘yes’ is love and compassion.

The human mind is trained to always say ‘no’. Saying ‘no’ boosts the ego. ‘Yes’ makes the ego vulnerable, so the mind continues to say ‘no.’ Sannyas is saying ‘yes’ to Existence.

Existence created you. It is waiting to express its divine play through you. By saying ‘yes,’ you allow the divine play to happen through you. When the divine play happens, things happen exactly according to the flow of Existence. Then, everything becomes auspiciousness! That is the meaning of dropping the mind, becoming sensitive to the flow of Existence and working in tune with it. That is surrender. That is obedience to Existence.

Sannyas is saying ‘yes’ to the master without asking for an explanation.

Continue reading “Avatar is the door gifted by the Existence to say yes to it and rise in love with it!”