This thought-current I am giving you has liberated me!

If your room is too hot, suffocating, the moment you come out of your room you will feel a little breeze, cold, nice, even though the weather is not as you think. As a comparison, you will experience the weather is better. But for somebody who is already standing outside, may want to go into the room. Understand, comparative realities are not existential realities. Comparative realities are more for the sake of comfort. It is more for the sake of comfort. You plan: ‘Better shall I do this job or that job?’ It is a comparative reality. Most of the time you exist and die in comparative reality itself! No! The biggest conspiracy against human-beings is atheism! Atheism, where more than comparative reality, no other reality is not only not accepted, even possibility to explore is denied!

Today in the Nithyananda Times Video, one of my Balasants, Dhyanananda, when he was telling, ‘Jnanatma challenged me to bring rain. I asked, I created space; rain happened. Then I suddenly realized I can play with Nature!’ First thing I want to tell you, I studied, I already heard about this whole incident and studied; it was true! It was not that automatically it rained. It rained actually by the space created by Dhyanananda. That is true. What he said is true. Second, a kid feeling, ‘I can play with Nature’, God, it is just unimaginable boon anybody can receive especially when they are kid! Jnanatma is also saying, that also, only in that town it rained, that village it rained! Nowhere else! Continue reading →

Whatever Completion you see outside is inside you, whatever incompletion or conflict you see outside is inside you!

I will continue to expand on the sixth verse. 

यस्तु सर्वाणि भूतान्यात्मन्यॆवानुपश्यति ।

सर्वभूतॆषु चात्मानं ततॊ न विजुगुप्सतॆ ॥

Yasthu Sarvaani Bhoothaani Aathmanyeva Anupashyathi |

Sarva Bhootheshu Cha Aathmaanam Thatho Na Vijugupsathe ||

“One who, indeed, lives by seeing as it is the whole Existence, all the manifest and un-manifest existing in the Consciousness itself, and the Consciousness existing in the whole Existence, thus does not feel violated or hates anything existing, by virtue of not seeing oneself as separate from the Consciousness.”

Listen! Today I am going to explain the subtle nuances, when you put an idea inside you, how your mind creates ripple effects. Please understand, the moment I say, ‘Everything is in your Consciousness, you are in everything that exists’, for a normal person, the first thing that will come up, the ripples created in you, ‘Oh, if everything is in me and I am in everything, why there is so much of suffering and conflict? Whom I love, don’t love me. Who loves me, I don’t feel love towards them.’

Please understand, somehow, love by its very nature, is triangle, never circle, because, whoever loves you, somehow you already take them for granted and you feel they are already in your kitty, in your pocket. And you want always adventure, exploring, excitement. So, ‘Come on, let us see the next! This is already there in my pocket! It is in my bag only!’ It is like, ‘Let us see the next house. This house already I got what I want to. The rice is in my bag. Go to the next house, like bhiksha, when you go for bhiksha.’ So, your conflicts stand up. Whoever I love, never loves me. Whoever loves me, somehow I feel taking it for granted with them; I don’t show the same love towards them. This is one of the biggest problems. ‘If everything is in me, and I am in everything, why this conflicts?’ Continue reading →

Everything exists in me and I exist in everything!

यस्तु सर्वाणि भूतान्यात्मन्यॆवानुपश्यति ।

सर्वभूतॆषु चात्मानं ततॊ न विजुगुप्सतॆ ॥

Yasthu Sarvaani Bhoothaani Aathmanyeva Anupashyathi |

Sarva Bhootheshu Cha Aathmaanam Thatho Na Vijugupsathe ||

 If you find, ‘I am away from body and mind, and everything is there, and that everything is here, this is everywhere’, that is a Brahmanical way of realizing.  But if you understand, ‘Everything is in me, and I am in everything, and I will know how to alter and change, do what I have to do’, that is the way of realization of Shaivites, understand?

Listen!  I will repeat.  There are two logic, two ways you can realize that you exist in everything and everything exists in you.

One: The moment fear and greed happens, you understand, ‘After all I am not this body and mind.  I will be away.  So, I exist in everything, that exists in me.  Whatever happens, happens.’  This is the Brahmanical way.  This is the Brahmanical interpretation of this verse.  That is the way this verse is made practical in Brahmanical thinking. 

There is another thinking trend: Continue reading →

Romance with the life, not because it is your other half, because it is you.

Let us enter into the sixth verse.  

यस्तु सर्वाणि भूतान्यात्मन्यॆवानुपश्यति ।

सर्वभूतॆषु चात्मानं ततॊ न विजुगुप्सतॆ ॥

Yasthu Sarvaani Bhoothaani Aathmanyeva Anupashyathi |

Sarva Bhootheshu Cha Aathmaanam Thatho Na Vijugupsathe ||

 Yes!

One who, indeed, lives by seeing as it is the whole Existence existing in the Consciousness, the Self itself, and the Consciousness existing in the whole Existence, by virtue of not seeing oneself as separate from the Consciousness, does not feel violated or hates anything existing.

“One who, indeed, lives by seeing as it is the whole Existence, all manifest and un-manifest beings existing in the Consciousness itself, and the Consciousness existing in the whole Existence, thus does not feel violated or hates anything existing, by virtue of not seeing oneself as separate from Consciousness.”

So the concept you have about you plays a very important, major role, in the way you live, the way you exist.

Understand, I am not searching for my other half, because I am not half!  I am already full!  I am complete!  So, what you experience about you, that decides your attitude about life, understand?  If you feel there is something other than you existing, you may have fear, or, feeling.  If you think the other part will complete you, you will have feeling, romance.  If you have an ounce of romance in the room, everything will be cleared, then fear will start happening; that’s all. Continue reading →

So What!!!

I tell you, if there is a snow storm, God will give you the ability to grow hair just like Polar Bear!  Be very clear, never ever your existence is denied, you are tortured, unless YOU decide to torture yourself.  Neither poverty nor disease or death itself can violate you.

One of the biggest problems we carry before even life attacks us, we conclude and decide life is going to attack us, and commit suicide!  Stop this pattern of constantly feeling violated.  I am telling you, the most stupid pattern a human-being suffers is “feeling violated”, and when you tell them, they get angry towards you.  That is the worst thing!  When I tell them, ‘Arrey, listen!  Even death cannot violate you!  Neither your poverty nor your disease or any depression, nothing can violate you!’, whoever understands that, with whoever’s inner space this statement echoes, you feel connected to it, you just feel, ‘Yes, it seems true’, you are Mahadeva!

I tell you, the one and only basic blood group of Mahadeva…..  I am using a new word: “Mahadeva’s Blood Group”!  If you want to become Mahadeva’s blood group, if you want to join his club of Shiva-gana, just one truth –

“Nothing can violate you!”

– remember that!  Continue reading →

Your life is not made of the situations outside, but it is made of the stuff you are made inside!

I will expand on Ishavasya Upanishad sixthverse, sixth sutra of Ishavasya Upanishad.  

यस्तु सर्वाणि भूतान्यात्मन्यॆवानुपश्यति ।

सर्वभूतॆषु चात्मानं ततॊ न विजुगुप्सतॆ ॥

Yasthu Sarvaani Bhoothaani Aathmanyeva Anupashyathi |

Sarva Bhootheshu Cha Aathmaanam Thatho Na Vijugupsathe ||

“One who, indeed, lives by seeing as it is all existing beings in the Self, Consciousness itself, and the Self within all existing beings, thus does not feel violated by virtue of not separating oneself from anything existing.”

Listen!  Now the Upanishads are concentrating on one declaration, one truth: The perception you have about you.  See, the stuff out of which you are made, if you believe you are made of stuff hundred percent only with this bone, flesh, blood, then you can never conquer death fear.  Please understand, there is nobody, nobody, including Mahadeva, who is carrying the same flesh, blood, bone, physical body forever!  Even he assumes the physical body whenever he wants, wherever he wants, newly!  Only the bio-memory is same; biology is not same.  Only the bio-memory is same; biology is not same.  If you think you are just biology, just this flesh, bone, body, biology is enough to describe you completely, everything about you can be known just through the biology, if you stop with that, if you think that is the truth, be very clear, you will never realize the possibilities of life.  And, one of the biggest life-denial statements is – ‘You have only one birth’ – I tell you!  The biggest life-denial statement given to the Planet Earth, worst belief human-beings are pushed in is: ‘You have only one birth.’  That happens because of the idea you are just this physical body, biology is enough to explain everything about you.  No! Continue reading →

Inner Image drank the Life Image, ate the Outer Image, dancing on Others’ Image.

तदेजति तन्नैजति तद्दूरे तद्वन्तिके।
तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥

Thadhejathi Thannaijathi Thadhdhoore Thadhvanthike |

Thadhantharasya Sarvasya Thadhu Sarvasyaasya Baahyathah ||

 It is truth that Consciousness moves, and, at the same time, it is truth that Consciousness does not move.  Truth that Consciousness is far off from the farthest space, the truth that Consciousness is also nearer than the nearest space.  Truth is the inner space of the whole Cosmos.  Truth is also the outer space of the whole Cosmos.  Pervading an uniformly ever-present inside and encompassing this Cosmos from the outside, pervading an uniformly ever-present inside and encompassing this Cosmos from outside.

It is an amazing sutra!  Please listen!  What Upanishads want to declare through this verse: Break from something which is making you perceive “inside” “outside” separately, “moving” “unmoving” separately, “anthara” “baahyathah” separately.

Listen!  Thadhejathi Thannaijathi (तदेजति तन्नैजति) – “moving” “unmoving” separately.  What is that, that makes you perceive something as “moving”, something as “unmoving”?  What is that, that makes you perceive something is “near”, something is “far off”.  What is that, that makes you perceive something is “inside you”, and something is “outside you”? Continue reading →

When your Third Eye is awakened, you will understand there is no such thing as “inner”, “outer”

The fifth verse of Ishavasya Upanishad.

तदेजति तन्नैजति तद्दूरे तद्वन्तिके।
तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥

Thadhejathi Thannaijathi Thadhdhoore Thadhvanthike |

Thadhantharasya Sarvasya Thadhu Sarvasyaasya Baahyathah ||

“That moves, and That moves not.  That is far off, That is also near.

That is the inner space of all this.  That is also the outer space of all this.”

I can go on repeating this verse, but will never be able to comment on it.  May be, I will intercept and reveal the pre-text, context, for all of you to understand the meaning and make it more user-friendly.

तदेजति तन्नैजति तद्दूरे तद्वन्तिके।
तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥

Thadhejathi Thannaijathi Thadhdhoore Thadhvanthike |

Thadhantharasya Sarvasya Thadhu Sarvasyaasya Baahyathah ||

Listen!  Listen!  Anything moves and moves not should be beyond which moves and moves not, understand?  The way to realize the reality…  See, the way to perceive the Perception, is not to question it too much.  If you question it, it will melt down like a dream.  The moment you stop questioning the dream, dream will melt down.  Dream always presents completely illogical things in front of you.  And if you question it, especially the person whom you really like appears in the dream, almost about to hug you, if you ask, ‘How can this be possible so easily?’, the dream will disappear, understand?  The item which you always wanted to eat is in front of your table; you are about to eat.  If you ask the question, ‘How can this be possible so easily?’, the dream will disappear.  Whenever you relate with Perception, you have to do it very sensitively; you can’t touch it, you can’t question it.  It is “Touch-Me-Not”.  Always your Perception is “Touch-Me-Not”.  That is why, when you question your love, it will disappear.  All your so-called falling in love – ‘Lovvvee…..’ – the falling in love, the moment you question it, ‘Is it authentic?’, straightaway you will see, it lands on just the skin, and skin colour; not even skin deep!  Perception, the moment you question, dissolves, disappears.

Next, Fact will stand the scrutiny of logic, but not larger life logic.  Listen!  Fact will stand the scrutiny of logic, but not larger life logic.  For example, if somebody makes a statement, ‘Earth is flat’, yes, it will stand the scrutiny of your simple logic, straightforward logic.  ‘Yes, it looks flat.  So it is flat.’  But it won’t stand the larger logic which you can understand with various equipments, not with just your empty eyes.  The larger logic.  The facts are such, it will stand the scrutiny of ordinary logic, but not the larger logic.

Truth will stand anything which you can grasp, like logic, larger logic, machineries, the scientific discovery, research.  Truth will stand for anything.  But, still, it is not reality.  It won’t stand the scrutiny of the Consciousness.

Reality is the one and only one which can stand the scrutiny of the Consciousness, understand?

All confusions in the world is the fight between Perception, Fact, Truth, Reality.  Whether it is in the field of religion, science, spirituality, logic, law, mathematics, any field, it is just the fight between Perception, Fact, Truth, and Reality. 

Blessed are those who are always established on realization of Reality.

I tell you, the most non-suffering way of existence is establishing yourself in reality.  Don’t go for perceiving about you, life, or God, based on what larger number of people say.  They don’t know, and they don’t have time to analyze, scrutinize.  Second, don’t go with your calculation.  You know how to calculate only your salary.  A person who receives one lakh salary can never imagine or perceive raising and spending zillion dollars.  No!  It takes literally transformation, understand?

If it goes above your head, listen to this satsangh once or twice, participate in the Vaakyaartha Sadhas, listen now what I am saying.

Don’t decide what is God, who is God, based on what larger number of people tell you.  Never think because larger number of people tell, it is truth.  No!  Don’t go for what is God, who is God, based on your logic which can calculate only very less levels.  Don’t go for deciding what is God, who is God, based on your understandings about your perceptions.  The only way you can realize, cognize the reality, God, is Apta Pramana, the declarations of rishis, and Atma Pramana, declaration of your Guru from his own realization.  The Apta Pramana of rishis have become Atma Pramana of me.  The realizations of rishis have become my realization, and, if you internalize that, my realization will become your realization, the Apta Pramana of Guru will become Atma Pramana of you, understand?

Here Consciousness, God, is declaring who is he, what is he.  He is declaring about himself.

तदेजति तन्नैजति तद्दूरे तद्वन्तिके।
Thadhejathi Thannaijathi Thadhdhoore Thadhvanthike

 The word “Thath” (तत्) is translated as “That” here wrongly.  The “Thath” (तत्) here will not mean “That”.  “Thath” (तत्) is “Truth”.

Thath ejathi (तत् एजति): “Truth walks”.

Thath naijathi  (तत् नैजति): “Truth does not walk”.

Thath dhoore Thadhvanthike  (तत् दूरे तद्वन्तिके): “It is far off.  That is also near”.  Thadhdhoore Thadhvanthike  (तद्दूरे तद्वन्तिके)!

Thath antharasya (तत् अन्तरस्य): Means, “That is the inner space”.

Sarvasya (सर्वस्य): “For everything”.

Thadhu Sarvasyaasya Baahyathah (तदु सर्वस्यास्य बाह्यतः)!

Only when your Third Eye is awakened, you will understand there is no such thing as “inner”, “outer”.  I am telling you!  That is what is the result of Third Eye awakening.  How to find out for somebody Third Eye is fully awakened? 

The idea of “inner”, “outer”, will disappear in them!  You will see my Gurukul kids will experience that!  Actually, I am working with more and more powerful meditation processes and techniques with the kids.

When the Third Eye is open, you will be able to see, perceive everything inside and outside, without even knowing any difference or gap.  Completely freely!  Completely freely!

तदेजति तन्नैजति तद्दूरे तद्वन्तिके।
तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥

Thadhejathi Thannaijathi Thadhdhoore Thadhvanthike |

Thadhantharasya Sarvasya Thadhu Sarvasyaasya Baahyathah ||

It is ignorance which reminds you, which makes you feel something is “inside” and “outside”, something is “far off” and “near”.  It is like, in the Ganga, one bamboo is floating.  Because that bamboo is there, you say “Right side Ganga” and “Left side Ganga”.  Ganga ever got divided?  No!  If you just remove that bamboo stick, Ganga got united?  No!  Neither division nor uniting ever happens is reality.

  • Ganga is “divided” is Perception.
  • “Right Side Ganga”, “Left Side Ganga” is Fact.
  • ‘No, it is not divided’ is Truth.
  • ‘It can never be divided or united’ is Reality.

Listen!  Bamboo, single bamboo stick can give you Perception, Fact, Truth, which does not exist.  You can go on be arguing and establishing.

तदेजति तन्नैजति तद्दूरे तद्वन्तिके।
Thadhejathi Thannaijathi Thadhdhoore Thadhvanthike |

तदेजति तन्नैजति तद्दूरे तद्वन्तिके।
तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥

Thadhejathi Thannaijathi Thadhdhoore Thadhvanthike |

Thadhantharasya Sarvasya Thadhu Sarvasyaasya Baahyathah ||

 The idea of “inner”, “outer”, “moves”, “moves not”, all this is created.  Just like bamboo stick creates division in Ganga, your ignorance, powerlessness, creates division in you, or appears to have created division in you.  How you will handle the bamboo stick, you should handle exactly the same way your ignorance.  You should know it can never divide you as “inner” and “outer”.  It can never make you “inside” and “outside”.  It can never make you “moves” and “moves not”.

Today’s Vaakyaartha Sadhas is this one subject: “BAMBOO STICK, POWERLESSNESS STICK”.

Understand this one example:  What bamboo stick floating on the Ganga does to it, and what ignorance, powerlessness floating on you does to you.  This example if you merge, Ganga is your Consciousness, bamboo stick is your powerlessness, right and left is which you call as “inside and outside”, “moves and moves not”, “far off, near”, all that.  How, when you look at the small area, it really looks bamboo stick has divided Ganga.  For an ant, that bamboo stick is equivalent to dam – ‘Wow!  Such a big dam!  Ganga cannot touch me!  I am protected!’  That bamboo stick is not even a ship, it is a dam for an ant!

So:

  • How when your Perception is too small what all the impact that bamboo stick, powerlessness does in you;
  • When your Perception grows a little bit and rises to the level of Fact, what that bamboo stick does to Ganga, and your powerlessness does to you;
  • When you rise to the level of Truth, what that bamboo stick does to Ganga and what your powerlessness does to you;
  • When you rise to the level of Reality, what that bamboo stick does to Ganga, what your powerlessness does to you;
  • What that bamboo stick means to Ganga, what your powerlessness means to you;

have Vaakyaartha Sadhas on this.  You will understand, grasp:

तदेजति तन्नैजति तद्दूरे तद्वन्तिके।
तदन्तरस्य सर्वस्य तदु सर्वस्यास्य बाह्यतः॥

Thadhejathi Thannaijathi Thadhdhoore Thadhvanthike |

Thadhantharasya Sarvasya Thadhu Sarvasyaasya Baahyathah ||

Apasmara

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