Arjuna was distraught with pity and despair. His pity was for his opposition that consisted of his svajanam: kinsmen, elders, teachers, relatives and friends. He despaired at the thought of what would happen if he did have to kill them. He had collapsed in his chariot and his bow and arrow had slipped from his hands.
Krishna allowed Arjuna to exhaust himself, physically, emotionally and spiritually. He listened to him carefully, completely. Kṛṣṇa wanted to give Arjuna time to open his mind, heart and being to Him, Arjuna’s friend, guide and master, so that His answers would penetrate Arjuna’s very being. Continue reading →
Living in bliss
– The eight-fold path of blissful living or Ananda Ashtanga
1. Blissful Laughter
2. Blissful Affirmation
3. Blissful Cleansing
4. Blissful Yoga
5. Blissful Meditation
6. Blissful Tools
7. Blissful Energy
8. Blissful Chant
Ananda Ashtanga or Blissful Living is a simple eight-fold pathway to Living Enlightenment. These are simple techniques that take you into the experience directly without the need to understand and absorb.
Laughing meditation or Haasya Dhyana Meditation
As soon as you wake up in the morning, even before you get up from your bed, laugh for five minutes! Continue reading →
Total Duration: 21 minutes
Close your eyes and just sit in a relaxed way.
Duration: 11 minutes Continue reading →
Unless you experience ordinary love, you will not understand what happens when you are in love. Only when you understand what happens when you are in love with an object will you be able to turn your attention towards the experience. Turning your awareness towards the experience itself will naturally turn yourself towards you. That love will lead you towards your being. Love can lead you to the object or to the subject. It is a bridge and it can take you towards the subject. Whoever used the gate to enter into the subject became enlightened. They liberated themselves and liberated others.
In this whole world there are only two kinds of people. One group of people experiences life once in a while in their life and the other group of people experiences life continuously. Whenever you think you are feeling joy, you are experiencing life in the world for those few moments. That is why you feel so alive. You feel as if everything is beautiful. You have a positive experience with the universe. Continue reading →
An eternal worry for people is the worry about money. Even your money problems get sorted out if you get up and get into right action. There is a famous saying, ‘If you can’t find a solution, you are the problem.’
If making money is the worry, then it clearly means that somewhere laziness is pulling you back into the comfort of worry. If you discard laziness and move, you make money. There are a million opportunities in today’s world to make money. Ifsustaining the money is a worry, then again you should either take steps to reduce spending or be in the ultimate surrender to Existence, knowing it will sustain you. The worry of sustaining money might not be a great problem in your life after all. So relax and just remain with the right action.
Krishna says in the Bhagavad Gita*, ‘A person whose mind is contended because of spiritual knowledge, who has subdued his senses and to whom stone and gold are the same and who is satisfied with what he has, is said to be established in Self-realization and is called an enlightened being.’
When you create more thoughts inside you through worry, the load on the navel region increases. It is from the navel region that thoughts or worries arise. When you create more and more thoughts, you feel the heaviness in your stomach. There is an energy center in the navel area called the manipuraka chakra*. This energy center starts shrinking with the heaviness of worry. This energy center responds directly to worry, and affects the stomach. That is why when you worry about something, your stomach starts becoming uneasy. Or when you hear shocking news you say, ‘I can’t digest it…’ Any disturbing news causes your stomach to churn. The stomach is very sensitive to thoughts. Continue reading →