
Sāṅkhya does not speak about God, because completion itself is given the place of God.
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Anything which does not allow, anything which stands in between you and the present moment, acting as a barrier; which does not allow you to connect completely with life and with other people in your life in the present moment, is what I call incompletion.
So, the first thing you need to do in life is bring completion. Kṛṣṇa does not mean that we existed in the form that we are here now, or that He was present always as Kṛṣṇa in the form we imagine Him to be, with a flute and a peacock feather. He means that our spirits which are eternal, always existed and will always exist. In our spiritual state, that of our soul, we are divine, one with the universal energy, Brahman.
The gist of the second chapter, Sāṅkhya Yogaḥ is that you are the soul, that you are complete, that you are divine and that you are God. Continue reading “Sāṅkhya does not speak about God, because completion itself is given the place of God.”