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Only when you trust Existence is taking care of you every moment you will be completely detached and only then, you will be completely involved.
Our Eastern Masters have declared again and again, ‘You are bliss. You are love. You are eternal bliss itself.’ When you are bliss itself, what more can you ask for? When you understand and experience this truth, you are enough unto yourself; you are completely satisfied. Nothing exists for you to achieve because you are
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When many people take the responsibility to bring integrity and authenticity to their thinking and actions, the individual consciousness aligns and expands to affect the collective consciousness
Our body-mind is highly influenced by our thoughts and words. The words you constantly repeat to yourself, have to be enriching you, inspiring you, exciting you and enlightening you. The words you give to you are āhara (food), what you consume to create life in you. Bliss attracts fortune. You may wonder, ‘Fortune can bring
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When you do not enrich every person with the fruit of enriching after constantly being enriched by the sacrifice of the Existence, the Supreme, your life becomes full of sins and you live a useless, incomplete life
This metaphorical explanation in a few verses actually has a deep meaning about life, about how we connect with life, how we depend on the Universe, and how we affect the whole Universe. Just this concept that Kṛṣṇa explains in a few verses here is explained in detail in the Chāndogyopaniṣad. Our relationship with the
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Kṛṣṇa says that enriching should be practiced because everyone is part of us. Nobody is separate from us. Only then does enriching become a selfless sacrifice, yajña bhāvitaḥ.
A very beautiful story from the great Indian epic history, Mahābhārat: King Yudhiṣṭra, the eldest of the Pāṇḍavas, performed a great sacrifice after the battle of Kurukṣetra was over. He gave very rich offerings to the priests and the poor. They were all impressed by the grandeur of this sacrifice. They praised him saying, ‘We
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Do your work with authenticity and responsibility to enrich others and yourself, surrendering the responsibility of the results to Existence because Existence loves you and understands you better than you understand yourself
There are two techniques by which one can liberate oneself from attachment to work. One is by telling oneself, ‘I am not the doer.’ By continuously reminding yourself that it is the senses and not you who is doing something, you distance yourself from the action. This is what Kṛṣṇa explains in the previous verses.
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You have never handled the worst possibilities because of preparation. You always handled the worst possibilities because of your completion!
By nature, man has to work. The senses have to be engaged in some action. Even if you try and control them and do nothing externally, the very act of restraint is an action in itself. Kṛṣṇa says very beautifully, ‘By nature, the senses are tuned to be extrovert.’ ‘Extrovert’ is not something negative. Extrovert
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