KAILASA's Words of Eternal Bliss, Nithyananda!

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What does have existence, what is truly real, exists now, has always existed and will exist forever!

We are all made of body, mind and spirit. The body is tangible; we can feel its boundaries. When a part of the body is sick, we can feel the discomfort. As long as we feel the body working smoothly, we say we are in good health. What is unclear or unknown to us is…
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As long as we are in this present moment, we have a pure perception without any patterns, only then we are truly complete and integrated.

The best enriching philosophy on the planet Earth is Kapila’s Sāṅkhya! Do you know why? Because Kapila has no patterns. Kapila is established in completion—the space of pure perception! No patterns are involved in the processing of information through the senses. The fire is seen as the fire. Not even an iota of the idea…
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You need to realize that it is not the outside scene, but the innermost perception you carry for the outside scene, which is impacting you and giving you the experience of your reality.

A blind man was sitting in front of a huge fire with a burning stick in his hand. Somebody came and asked him, ‘What is this? Such a huge fire ! Don’t you see? What are you going to do about it?’ The blind man said, ‘Yes, yes! That is why I took this burning…
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When one understands this difference between what is eternal, nitya, and what is ephemeral, anitya, one becomes a seer and knower of Truth.

Kṛṣṇa says that the sensory experiences, mātrā-sparśhaḥ are all temporary. Feelings of hot and cold, śītoṣṇa, sweet and sour, wet and dry, experiences of pain and pleasure, sukha-duḥkha, as well as other experiences of like and dislike are all temporary, anityāḥ. These experiences do not affect the centered person who is qualified to be enlightened,…
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Sāṅkhya does not speak about God, because completion itself is given the place of God.

Please listen! Anything which does not allow, anything which stands in between you and the present moment, acting as a barrier; which does not allow you to connect completely with life and with other people in your life in the present moment, is what I call incompletion. So, the first thing you need to do…
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You were there in the past, you are in the present and you will be in the future; you do not die. You existed before birth and will remain after death. Whatever dies, can never live. Whatever lives can never die.

Sañjaya says Kṛṣṇa was smiling as He uttered these words. Kṛṣṇa must have been laughing at Arjuna. ‘You fool; you pretend to be wise and quote the scriptures.Who do you think you are quoting the scriptures to? What can you understand of what I Myself have said?’ Kṛṣṇa continues: ‘Never was there a time when…
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LATEST POSTS

What does have existence, what is truly real, exists now, has always existed and will exist forever!

As long as we are in this present moment, we have a pure perception without any patterns, only then we are truly complete and integrated.

You need to realize that it is not the outside scene, but the innermost perception you carry for the outside scene, which is impacting you and giving you the experience of your reality.

When one understands this difference between what is eternal, nitya, and what is ephemeral, anitya, one becomes a seer and knower of Truth.

Sāṅkhya does not speak about God, because completion itself is given the place of God.

You were there in the past, you are in the present and you will be in the future; you do not die. You existed before birth and will remain after death. Whatever dies, can never live. Whatever lives can never die.

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